Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
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Book II: Rites & <strong>Rituals</strong> 187<br />
sing a song, or convey anything that the spirit of her new name wishes to communicate to the<br />
village. Depending on what moves through her, she can become her power animal, or something<br />
else. When she is complete, she will say “Ho” or some other word that signals the<br />
Shaman. Then the Shaman hoots, hollers, <strong>and</strong> rattles, <strong>and</strong> the village joins in the dance <strong>and</strong> song.<br />
The villagers then take the stones away <strong>and</strong> place them aside. When the rocks are completely<br />
gone, the initiate walks on her own back into her village, where the singing <strong>and</strong><br />
dancing continue. Power animals may be explored, <strong>and</strong> moon rites may be acknowledged. As<br />
the Circle comes to a close, the initiate closes the Circle by releasing the spirits <strong>and</strong> guardians,<br />
offering a closing prayer or song, <strong>and</strong> declaring the ceremony complete.<br />
Stones are returned to their place upon the l<strong>and</strong> <strong>and</strong> given thanks.<br />
Apology & Forgiveness Ritual<br />
Materials needed:<br />
Altar, statues of Aphrodite <strong>and</strong> Kwan Yin,<br />
water chalice, wine chalice, hourglass.<br />
Small fire <strong>for</strong> offerings.<br />
Everyone arrives at the Circle wearing a<br />
small com<strong>for</strong>table mask.<br />
Priestess:<br />
We are here to per<strong>for</strong>m a ritual of accountability<br />
<strong>and</strong> <strong>for</strong>giveness, both <strong>for</strong> our<br />
own sakes <strong>and</strong> as a spinning of the energy<br />
of reconciliation <strong>and</strong> cooperation <strong>for</strong><br />
our family <strong>and</strong> our community.<br />
Circle casting.<br />
Each calls a Quarter.<br />
Invocations:<br />
She changes everything she touches<br />
<strong>and</strong> everything she touches changes.<br />
He dances everything he touches<br />
<strong>and</strong> everything he touches dances.<br />
Priestess says:<br />
Write something you want to change in the<br />
world <strong>and</strong> what you plan to do about it on<br />
a piece of paper <strong>and</strong> offer to the fire.<br />
Each person in turn with hourglass <strong>for</strong> timing:<br />
There is something in my behavior that I<br />
want to change. It has hurt people that I<br />
love. One person it has hurt is....<br />
By Morning Glory Zell<br />
Rebirthing Ritual<br />
By Moose Dixon<br />
1. Confession.<br />
2. Reason.<br />
3. Acknowledgement of harm done.<br />
4. Apology.<br />
5. Person A (wrongdoer) says: “I want to<br />
know what you experienced <strong>and</strong> offer<br />
restitution.”<br />
6. Person B (wronged party) speaks from<br />
their heart of the harm done them <strong>and</strong><br />
then suggests restitution.<br />
7. Person A mirrors back, with compassion<br />
<strong>and</strong> insight, what has been said.<br />
8. Person A offers the restitution asked <strong>for</strong>, or<br />
negotiates, <strong>and</strong> then asks <strong>for</strong> <strong>for</strong>giveness.<br />
9. Person B offers wine, saying: “I offer<br />
you this sweet wine of my <strong>for</strong>giveness.”<br />
10. They hug.<br />
This is repeated as often as necessary between<br />
various people. In between each all get<br />
up <strong>and</strong> dance around <strong>and</strong> sing: “She<br />
changes…He changes…”<br />
Then a Circle of gratitude is done, ending<br />
with the God, Goddess, <strong>and</strong> Quarters.<br />
At the end all sing: “She changes…He<br />
changes…” one more time with more hugs <strong>and</strong><br />
dancing.<br />
Open Circle with: “<strong>All</strong> from Air into Air…”<br />
This ritual involves individual meditation while in a large body of water (say, a small swimming<br />
pool or larger). It is intensely individual, with priest <strong>and</strong> priestess serving primarily as grounders.<br />
There is a c<strong>and</strong>le <strong>and</strong> a non-glass c<strong>and</strong>le container <strong>for</strong> each participant. One priest <strong>and</strong><br />
one priestess are needed to be “gatekeepers.” One of these will hold the attendee’s robe or