Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...
162 Creating Circles & Ceremonies 6. Handfasting Introduction: Handfasting By Oberon I first began performing weddings in the summer of 1968, for Neo-Pagans and hippies who wanted a ceremony other than those offered by established churches. Since the Church of All Worlds was one of the very first legally-incorporated Pagan churches (March 4, 1968), and I had been legally ordained by Life Science Ministries the previous year, I may have been the first person in the new Pagan Renaissance to have been legally qualified to perform such rites. Indeed, I have checked with the founders and elders of the few other Pagan groups around in the 60s, and none of them had any marriage rituals in their liturgies at that time. But CAW came out in a very public way, with a big temple, interviews in the paper and on TV, and active participation in various events—such as the first Earth Day in 1970. Many starry-eyed couples came to me to marry them. In response to these requests, I cobbled together our first CAW marriage rituals from various sources: the Unitarian Church, my studies in anthropology and medieval history, science fiction novels, and romantic movies. When I began to study Ceremonial Magick and Witchcraft in 1970, I added elements such as casting the Circle, calling the Quarters, and invocations. And as the ritual evolved through numerous unions, I published some of this material in Green Egg magazine, which was widely read throughout the early Pagan community. In the early 70s, Ed Fitch created a set of rituals he constituted as “The Pagan Way,” with a basic “handfasting” ritual largely derived from my materials. We get the term handfasting from Old Irish common law that existed before current forms of legislation. To hold something fast means to make it secure. It is a sailing term and literally implies being tied in place, hence the hand-fasting cord. It was not exclusively used for love relationships, as leaders of nations could be handfasted in battle. A handfasting involved a public statement of a commitment for a set period of time in order to accomplish some task so that both parties could be secure. Some of the most common reasons were marriage, whether or not the couple lived together, the raising of children even from rape, and property mergers. (—Dr. S. D’Montford, 2003) In the spring of 1974, Morning Glory and I were married at Llewellyn Publications’ Spring Witchmoot in Minneapolis, in the most spectacular Pagan wedding up to that time. Isaac Bonewits and Carolyn Clark officiated as priest and priestess, and Margot Adler was the minstrel. Hundreds of people attended, and the event was covered by all local media—as well as a TV crew from Japan! The entire ritual was later published in Green Egg, and it is also reproduced below. Subsequently, this ceremony was picked up and adapted (often with much simplification!) by many other Pagan groups. Morning Glory and I have, upon occasion, been courteously invited to take a small part in handfastings at Pagan festivals around the country. I recall one such ceremony during which the priestess handed Morning Glory the Tradition’s hoary Book of Shadows, asking her if she could memorize one of the ancient invocations. Morning Glory laughed, saying, “I think so; I wrote it!” Here is a basic outline of the now-“traditional” handfasting ritual Morning Glory and I developed and refined over the past 38 years, including advance preparations: Planning Parties to wed should meet with priest and priestess several months before the wedding date to consult regarding the ritual, vows, venue, guests, dress, music, reception, and other
Book II: Rites & Rituals 163 details. Set the date, work up a script for your ceremony, and prepare for the handfasting. Is it going to be a legal wedding as well as a magickal rite? If so, a marriage license will need to be obtained, and the priest and priestess may need to be ordained clergy of an incorporated church (check in your state). If the ritual is to be photographed or videotaped, who will do it? What customs are to be incorporated into the ceremony? What special objects are to be on the altar? What is the color theme? What flowers are to be worn, or used as decorations? Morning Glory and I also insist on a “couples (or whatever) counseling” session beforehand, to ensure that all parties are on the same page regarding their convictions and expectations—especially concerning aspects of married life that few people seem to think of during courtship. Among other things, we ask: “Why do you each want to be handfasted? What does getting handfasted mean to you? What do you hope that getting handfasted will do for you and your relationship?” (Incidentally, while most of this discussion refers to “couples,” the CAW sanctions marriages for same-sex couples as well as multiple partnerships.) The Ritual Rehearsal and Site Preparation: At least 24 hours prior to the ceremony, and often again just a few hours before “showtime,” it is important to do a walk-through of the ritual with all parties. Set up the altar, and hold a final briefing with everyone who has a role in the ceremony. Arrivals: Ushers or other helpers direct the guests to their seats as they enter. Music may be played. Priest and priestess take their positions at the altar. Processional: When it is time to begin the rite, the attendants process up to the altar, and to the sides, followed by the groom(s) and finally, the bride(s). Welcoming: This is the “Dearly beloved, we are gathered together to witness the union of…” part. At this time, if they wish, the parties may now acknowledge their families and special guests. Circle Casting: While most magickal Circle castings are intended to isolate the Circle from the mundane world, handfasting Circle castings are intended to be more inclusive, and are usually unique to this rite. Elemental Invocations: Here the emphasis is on Elemental blessings, rather than guardianship. Again, these are usually unique for handfastings. Deity Invocations: In a handfasting, it is common for the God to be invoked into the groom, and the Goddess to be invoked into the bride. Of course, standard invocations may also be used, asking for divine blessings. Exchange of Vows: These are usually written by the bride and groom themselves. They may be read from little scrolls, or from the Book of Rituals, as few couples can be expected to recite memorized pieces under these circumstances! Exchange of Rings: The rings are acknowledged and exchanged, and each partner slips the ring onto the other’s finger. Other tokens may be used as well, such as necklaces. Handfasting: This is the central act of a handfasting rite. The couple clasp hands while priest and priestess wrap and tie a cord around their wrists, binding them together. Pronouncement of Marriage: If this is to be a legal marriage, the priest and priestess pronounce that the couple is now married, by the power vested in them. The couple kiss. Sharing: As their first act of hospitality, the couple offer a communion of food and drink to each other and the guests. Benedictions: The priest or priestess offers a final benediction upon the newlyweds. Jumping the Broom: Two attendants take up either end of a broom, holding it about a foot above the ground. The broom symbolizes the threshold of the bride and groom’s new abode. With clasped hands, they jump over it and run out the exit. Thanks & Dismissals: The deities and Elements are thanked and bid farewell. Opening the Circle: Merry meet and merry part, and merry meet again! Merry-Making: On to the reception area for gift-opening, cake-cutting, feasting, photography, music, dancing, and general merriment.
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Book II: Rites & <strong>Rituals</strong> 163<br />
details. Set the date, work up a script <strong>for</strong> your ceremony, <strong>and</strong> prepare <strong>for</strong> the h<strong>and</strong>fasting. Is<br />
it going to be a legal wedding as well as a magickal rite? If so, a marriage license will need to<br />
be obtained, <strong>and</strong> the priest <strong>and</strong> priestess may need to be ordained clergy of an incorporated<br />
church (check in your state). If the ritual is to be photographed or videotaped, who will do<br />
it? What customs are to be incorporated into the ceremony? What special objects are to be<br />
on the altar? What is the color theme? What flowers are to be worn, or used as decorations?<br />
Morning Glory <strong>and</strong> I also insist on a “couples (or whatever) counseling” session be<strong>for</strong>eh<strong>and</strong>,<br />
to ensure that all parties are on the same page regarding their convictions <strong>and</strong> expectations—especially<br />
concerning aspects of married life that few people seem to think of during<br />
courtship. Among other things, we ask: “Why do you each want to be h<strong>and</strong>fasted? What does<br />
getting h<strong>and</strong>fasted mean to you? What do you hope that getting h<strong>and</strong>fasted will do <strong>for</strong> you <strong>and</strong><br />
your relationship?” (Incidentally, while most of this discussion refers to “couples,” the CAW<br />
sanctions marriages <strong>for</strong> same-sex couples as well as multiple partnerships.)<br />
The Ritual<br />
Rehearsal <strong>and</strong> Site Preparation: At least 24 hours prior to the ceremony, <strong>and</strong> often again just<br />
a few hours be<strong>for</strong>e “showtime,” it is important to do a walk-through of the ritual with all<br />
parties. Set up the altar, <strong>and</strong> hold a final briefing with everyone who has a role in the ceremony.<br />
Arrivals: Ushers or other helpers direct the guests to their seats as they enter. Music may be<br />
played. Priest <strong>and</strong> priestess take their positions at the altar.<br />
Processional: When it is time to begin the rite, the attendants process up to the altar, <strong>and</strong> to<br />
the sides, followed by the groom(s) <strong>and</strong> finally, the bride(s).<br />
Welcoming: This is the “Dearly beloved, we are gathered together to witness the union of…” part.<br />
At this time, if they wish, the parties may now acknowledge their families <strong>and</strong> special guests.<br />
Circle Casting: While most magickal Circle castings are intended to isolate the Circle from<br />
the mundane world, h<strong>and</strong>fasting Circle castings are intended to be more inclusive, <strong>and</strong><br />
are usually unique to this rite.<br />
Elemental Invocations: Here the emphasis is on Elemental blessings, rather than guardianship.<br />
Again, these are usually unique <strong>for</strong> h<strong>and</strong>fastings.<br />
Deity Invocations: In a h<strong>and</strong>fasting, it is common <strong>for</strong> the God to be invoked into the groom,<br />
<strong>and</strong> the Goddess to be invoked into the bride. Of course, st<strong>and</strong>ard invocations may also<br />
be used, asking <strong>for</strong> divine blessings.<br />
Exchange of Vows: These are usually written by the bride <strong>and</strong> groom themselves. They may<br />
be read from little scrolls, or from the Book of <strong>Rituals</strong>, as few couples can be expected<br />
to recite memorized pieces under these circumstances!<br />
Exchange of Rings: The rings are acknowledged <strong>and</strong> exchanged, <strong>and</strong> each partner slips the<br />
ring onto the other’s finger. Other tokens may be used as well, such as necklaces.<br />
H<strong>and</strong>fasting: This is the central act of a h<strong>and</strong>fasting rite. The couple clasp h<strong>and</strong>s while<br />
priest <strong>and</strong> priestess wrap <strong>and</strong> tie a cord around their wrists, binding them together.<br />
Pronouncement of Marriage: If this is to be a legal marriage, the priest <strong>and</strong> priestess pronounce<br />
that the couple is now married, by the power vested in them. The couple kiss.<br />
Sharing: As their first act of hospitality, the couple offer a communion of food <strong>and</strong> drink to<br />
each other <strong>and</strong> the guests.<br />
Benedictions: The priest or priestess offers a final benediction upon the newlyweds.<br />
Jumping the Broom: Two attendants take up either end of a broom, holding it about a foot<br />
above the ground. The broom symbolizes the threshold of the bride <strong>and</strong> groom’s new<br />
abode. With clasped h<strong>and</strong>s, they jump over it <strong>and</strong> run out the exit.<br />
Thanks & Dismissals: The deities <strong>and</strong> Elements are thanked <strong>and</strong> bid farewell.<br />
Opening the Circle: Merry meet <strong>and</strong> merry part, <strong>and</strong> merry meet again!<br />
Merry-Making: On to the reception area <strong>for</strong> gift-opening, cake-cutting, feasting, photography,<br />
music, dancing, <strong>and</strong> general merriment.