Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
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154 <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />
Separation from the Mother<br />
In some tribal societies, this was accomplished by a nighttime “kidnapping,” in which<br />
several men of the boy’s family would sneak into his abode at night, bundle him up roughly<br />
in his bedding, <strong>and</strong> carry him off. This would all be conducted in silence on the part of the<br />
men, but if the boy cried out, the mother (who of course would be in on the whole thing)<br />
would come out wailing something scripted like, “My baby! My baby! Don’t take my baby!”<br />
Isolation <strong>and</strong> Disorientation<br />
Following the “capture,” the boy is typically isolated from human contact <strong>for</strong> a time,<br />
while remaining deprived of his normal senses. Sometimes a boy would be placed in a dark<br />
room, blindfolded, <strong>and</strong> just left there <strong>for</strong> awhile, while some tribes would place the boy in a<br />
small hole or cave <strong>for</strong> a period of time, covered over <strong>and</strong> in total darkness. Some modern<br />
magickal groups will use a coffin <strong>for</strong> this purpose. The idea is to create a sense of both fear<br />
<strong>and</strong> disorientation—<strong>and</strong> a symbolic brush with death.<br />
Vision Quest<br />
If time <strong>and</strong> circumstances permit, many tribal societies send a boy out on a vision quest<br />
or “walkabout” during this phase. He is taken to some isolated spot, given a few basic tools,<br />
such as a knife <strong>and</strong> fire-making tools, instructed to avoid human contact, <strong>and</strong> left alone <strong>for</strong> a<br />
period of time (which may be as short as a few days or as long as a full lunation). He may be<br />
expected to fast entirely, or to eat only what he can find in the wild. His assigned mission on<br />
this quest is to make contact with his inner spirit, totems, <strong>and</strong> allies.<br />
The Ordeal<br />
There is often also a challenge <strong>and</strong> a “life-or-death” ordeal of some kind, requiring the<br />
c<strong>and</strong>idate to undertake a “leap of faith.” The ordeal typically entails something that is really<br />
scary to the boy, but is carefully structured by the men so that it presents no real physical<br />
danger. Such “leap of faith” ordeals might entail bungee jumping or leaping off a tall cliff<br />
blindfolded. Of course, if a person is blindfolded, he has no way of knowing whether the cliff<br />
he is jumping from is 30 feet high or only three feet. A “leap of faith” can be just as effective<br />
from a small height as a great one, provided it is done convincingly <strong>and</strong> involves a long climb<br />
upwards <strong>and</strong> voices coming from far below.<br />
Other <strong>and</strong> perhaps less dramatic types of ordeals may, of course, be equally effective.<br />
Emrys had to drum all night, without stopping or losing the beat, <strong>for</strong> a Walpurgisnacht ritual.<br />
Joining the Company of Men<br />
After successfully passing his ordeal, the c<strong>and</strong>idate is then welcomed into the men’s<br />
circle. This might include a sweat lodge ritual or other <strong>for</strong>mal men’s ceremony. It might<br />
happen as a part of a “Wild Men Weekend,” or a fire dance. For my son Zack, we held a sweat<br />
<strong>and</strong> then brought him into a campfire circle where all the men were masked. We each told<br />
stories of how we first became men—our own various “rites of passage.” For most of us, it<br />
was our first sexual experience that was the threshold. This is a time when the young man<br />
might be given a new name—a “man name” to replace his “boy name.”<br />
In some tribes, if he’s old enough, the new initiate might at this time even be sent off to<br />
a private hut where an experienced <strong>and</strong> willing young woman waited to give him a sexual<br />
initiation. He might be blindfolded <strong>for</strong> this experience, or she might be masked. Or the hut<br />
might just be totally dark, replete with with furs <strong>and</strong> cushions.<br />
The Return<br />
In the morning the young man is returned to his mother. He is proudly introduced to her<br />
by his new name, <strong>and</strong> she is told that “We took from you a boy, <strong>and</strong> we return to you a man.”