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Creating Circles and Ceremonies: Rituals for All ... - reading...

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124 <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />

And let the Will of the People <strong>and</strong> the work done here<br />

Be rooted in the Earth<br />

In the name of Gaia, we will prevail.<br />

Then we invoked Gaia, whom I identified as the Great Mother <strong>and</strong> First cause, the sine<br />

qua non, <strong>for</strong> which I used the lovely Homeric Hymn, with all its images of bountiful harvests,<br />

fine children, heavy-laden vineyards, <strong>and</strong> noble rulers.<br />

Taking up a chalice of spring water, I explained water sharing <strong>and</strong> offered water to Dan,<br />

saying: Water shared is Life shared…never thirst! Smiling <strong>and</strong> misty-eyed, he drank.<br />

I thanked Athena that she might depart, but since Gaia is always with us, the very ground<br />

is her bosom, the wind her breath, the waters her blood, Gaia’s votive figure <strong>and</strong> her presence<br />

would remain here always. Blessing Dan again, I concluded the rite.<br />

I realized as I got into my priestess groove that they were all with me, paying close<br />

attention, respectful, <strong>and</strong> smiling. Later, during the munching <strong>and</strong> wine tasting part of the<br />

celebration, several very disparate people thanked me <strong>and</strong> remarked on how moved <strong>and</strong><br />

uplifted they felt during my ritual. For months afterward, every now <strong>and</strong> then I would encounter<br />

someone who would stop me right there in the Safeway or at the courthouse to tell<br />

me similar things. It was most gratifying.<br />

I left a non-denominational altar, with Gaia, in the center of the offices. I encouraged<br />

people to put a token of themselves <strong>and</strong> their gods on the altar. Today, below a poster of Dan<br />

giving the peace/victory sign (just be<strong>for</strong>e he went to get arrested at a Headwaters rally) is a<br />

relief globe of Mother Earth. Under her is a round mirror, placed so that a person st<strong>and</strong>ing in<br />

front of the planet can see his or her own face. Objects representing the four Elements are<br />

arrayed around, as well as a pot of honey <strong>for</strong> sweetness <strong>and</strong> a lump of sugalite <strong>for</strong> sanity.<br />

It is a <strong>for</strong>midable act to vote from the heart <strong>for</strong> someone or something good, rather than<br />

succumbing to fear <strong>and</strong> voting against the scarier of the “Tweedle-dum <strong>and</strong> Tweedle-dee”<br />

mainstream c<strong>and</strong>idates. Pagans <strong>and</strong> political <strong>and</strong> environmental activists who see themselves<br />

as champions of the Earth face this choice at every election, <strong>and</strong> other choices like it every<br />

day. We walk our talk by recycling, simple living, personal health <strong>and</strong> social hygiene, kindness<br />

<strong>and</strong> authenticity. In our Magick <strong>Circles</strong>, we ask our gods in our prayers <strong>and</strong> invocations<br />

to help us manifest a green <strong>and</strong> living future <strong>for</strong> our children <strong>and</strong> our future incarnations. We<br />

vote with our magickal <strong>and</strong> mundane energy <strong>for</strong> the health of our Mother <strong>and</strong> her biosphere,<br />

our home. We can vote with our ballots <strong>for</strong> a healthy, fully representative political future. We<br />

can make the mundane act of going to the polls a journey of Earth magic, a sacred act of<br />

speaking out <strong>for</strong> what is good. Politically, it’s the least we can do.<br />

The Druid on the battlefield manifests today as the Pagan in the campaign office, at the<br />

rally, <strong>and</strong> on the front lines of civil disobedience actions. Most modern political combat takes<br />

place in offices, in the media, at rallies, <strong>and</strong> over the phone. We can do that <strong>and</strong> we can do<br />

more <strong>and</strong>, if we’re really good, Momma will reward us with cheesecake <strong>and</strong> victory.<br />

148. City Council Invocation<br />

By Bryan Lank<strong>for</strong>d, Interfaith Director, Betwixt & Between<br />

Delivered in Texas be<strong>for</strong>e the Dallas City Council on Wednesday, October 4, 2000<br />

Mother Goddess, Father God: we thank you <strong>for</strong> life <strong>and</strong> the world we share.<br />

We ask that you bless this council <strong>and</strong> the mayor with the wisdom to lead this city into our<br />

tomorrows, that it may flourish in harmony <strong>and</strong> prosperity.<br />

We ask this city be trans<strong>for</strong>med with the harmony <strong>and</strong> balance that faith in a greater power brings.<br />

Just as the ancient alchemists felt the elements of life were Air, Fire, Water, <strong>and</strong> Earth, the<br />

elements of spiritual alchemy are Honesty, Love, Compassion, <strong>and</strong> Faith.<br />

We pray that our words <strong>and</strong> deeds be open <strong>and</strong> honest, without malice or deceit, so others will always<br />

be able to trust our actions, believe our words, <strong>and</strong> see that our motivations are pure.

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