Creating Circles and Ceremonies: Rituals for All ... - reading...

Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...

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VIII Creating Circles & Ceremonies Preface: A Brief Personal History of HOME By Oberon Zell-Ravenheart HOMEward Bound Morning Glory and I have been creating and participating in ceremonies for most of our lives. We were both very active in our respective families’ churches when we were children, as we were fascinated by the mystique and magick of the rituals. We enjoyed all the seasonal holiday celebrations (especially Hallowe’en!), birthdays, church retreats, and other annual events. As teenagers, we created our own little rituals for many occasions: funerals for pets, initiations, taking new names, full moons. I joined the Boy Scouts, and attended summer camps where I was introduced to Native American-inspired campfire circles and other “tribal” rituals—which I loved! Approaching adulthood, we each discovered Paganism and Witchcraft, which led us into creating group rituals for others. In 1962, I co-founded a Pagan Church—the Church of All Worlds (CAW)—which necessitated developing an entire liturgy for our weekly services. In the earliest phases of this process, my ritual constructs were largely derived from my childhood experiences in church and Scouting, combined with ideas from the fantasy, science fiction, and mythology I was reading at the time. Robert Heinlein’s Stranger in a Strange Land (1961) and Robert Rimmer’s The Rebellion of Yale Marrat (1964) were particularly influential. In the late 60s, living in St. Louis, Missouri, I became involved for a few years with the local Unitarian Church, whose pastor, Webster Kitchell, became a close friend. Unitarian liturgical structure and music—especially the hymnal, Songs for the Celebration of Life— became another source of inspiration. I also came upon the brilliant work of Feraferia founder Frederick Adams, and incorporated much of his ritual concepts and artwork into the ceremonies I was creating. All of this experience came in very handy when, as a Pagan Priest, I started being asked to perform public wedding ceremonies in those halcyon days of Hippiedom! In 1970, I was introduced to modern Wicca and Ceremonial Magick, with all of its formal and complex ritual structures. I took classes in these traditions from Deborah Letter at her St. Louis occult store, The Cauldron, and received initiation in April of 1971. CAW’s new High Priestess, Carolyn Clark, had been trained in Ozark “Druidic” Witchcraft, and I studied with her as well. During this period, my publication of Green Egg magazine and my articles on “TheaGenesis” (the earliest published writings on what later became known as “The Gaia Thesis”) brought me to wider attention, and I started getting invitations to travel and lecture. Thus it came to be that while I was presenting a series of such talks at Llewellyn’s 3 rd Gnostic Aquarian Festival in Minneapolis, Minnesota, over Autumn Equinox, 1973, I met my lifemate, Morning Glory. The saga of our romance is mythic, but I will not recount it here. Our wedding at Llewellyn’s Spring Witchmoot the following Easter Sunday was an enormous event—attended by hundreds of magickal people and Pagan luminaries. CAW High Priestess Carolyn Clark and Arch Druid Isaac Bonewits officiated, with Margot Adler singing songs by Gwydion Pendderwen. It was covered by local news media and Japanese television, and appeared on the front page of the Minneapolis Star Tribune, upstaging the Pope! Morning Glory and I had created the ceremony, and we subsequently printed it in the pages of Green Egg. Evidently, this was one of the first Pagan “handfasting” rituals to be published, and it became widely adopted as a model throughout the Pagan community. After a few years together in St. Louis, Morning Glory and I bought and fixed up a 1958 Chevy school bus (“The Scarlet Succubus”), sold our house, and hit the road for the West Coast. In the Fall of 1976 we arrived in Eugene, Oregon, where we met Anna Korn. She had been trained in Texas in a pre-Z Budapest British Tradition of Dianic Witchcraft by Mark Roberts and Morgan McFarland. I had been trained in an Italian Strega-Qabalistic tradition

Rituals for All Seasons & Reasons IX by Deborah Letter, while MG had pieced together her own “Shamanic Wicca” path out of personal experiences and published materials. The three of us organized all our respective training into a coherent amalgam, and formed the Coven of Ithil Duath to practice it. That Winter and the following Spring, Morning Glory and I developed and refined these materials and practices into an organized study course, which we taught at Lane Community College under the title of “Witchcraft, Shamanism, and Pagan Religions.” HOME Coming In 1977, Morning Glory and I moved to Coeden Brith, a 220acre parcel owned by Alison Harlow on the 5,600-acre homesteading community called Greenfield Ranch, near Ukiah, Northern California. Coeden Brith (“speckled forest” in Welsh) was adjacent to the 55-acre parcel recently acquired by legendary Pagan Bard Gwydion Pendderwen, which he called Annwfn (the Welsh Underworld). The Holy Order of Mother Earth was conceived there as a magickal monastic order of stewardship and ritual. HOME was officially chartered “as a subsidiary organization” of the Church of All Worlds on September 21, 1978, “for the purpose of establishing and maintaining a wilderness sanctuary and religious retreat/training center.” The first appointed Directors were Alison, Morning Glory, and me. When Morning Glory and I moved to Greenfield Ranch, other Pagan residents included Bran and Moria Starbuck, Anodea Judith, Sequoia, and Molly. Shortly thereafter, Eldri Littlewolf brought her green step-van (and several fruit trees) up to Coeden Brith from Berkeley. Mari Shuisky rode her bicycle all the way up from San Francisco with her parrot, Rima, on her shoulder. When my old friend Orion decided to leave St. Louis and join us, and Anna Korn moved in with Gwydion, we had a foundation for a solid working magickal group—but one composed of people from several distinctly different Traditions! Gwydion, Eldri, and Alison were all Faerie Tradition—trained by Victor Anderson. Sequoia was Feminist Dianic—trained by Z Budapest. Anna was also Dianic, but from a British Tradition that included men, formed in Dallas, Texas, in the late 60s by Morgan McFarland and Mark Roberts. Molly came out of Aiden Kelley’s New Reformed Orthodox Order of the Golden Dawn (NROOGD). Bran and Moria embraced Mohsian Tradition, Morning Glory practiced an eclectic Celtic/Shamanic brand of Wicca, Orion was pure Church of All Worlds, and I was trained in Ceremonial Magick, Strega, and CAW—with a bit of Ozark “Druidic” Witchcraft, Feraferia, and Egyptian (Church of the Eternal Source) thrown in for good measure. With all these Pagans in the neighborhood trained in magick and ritual, we weren’t about to miss out on Sabbats and Esbats just because we came from different magickal backgrounds! We just began meeting and celebrating together, and during the eight years that many of us lived communally in the Misty Mountains—through full Moons, rites of passage, seasonal celebrations, and daily practice—we wove all these disparate strands together into a unique practice that was rooted in our own daily and seasonal lives in the Magick Land. This gave rise to a new magickal working tradition and shamanic path: the “HOME Tradition.” The written course materials that M.G. and I had developed for our classes in Eugene—particularly the “Tables of Correspondence”—provided the foundation for our first personal Book of Lights and Shadows, which Morning Glory assembled. A very important aspect of our evolving Tradition developed in the form of poetry, songs, and chants—many composed by Gwydion, our first Bard (and the first Bard in the Pagan community to record albums of his original performances). So we became a “Bardic Tradition” in which entire rituals would be sung, chanted, or recited as poetry. In time, other members of the Greenfield Ranch community came to join our HOME Circles, such as Marylyn Motherbear and her wonderful family (which included LaSara FireFox, an eventual two-time May Queen). We planted trees and gardens, raised unicorns

<strong>Rituals</strong> <strong>for</strong> <strong>All</strong> Seasons & Reasons IX<br />

by Deborah Letter, while MG had pieced together her own “Shamanic Wicca” path out of<br />

personal experiences <strong>and</strong> published materials. The three of us organized all our respective<br />

training into a coherent amalgam, <strong>and</strong> <strong>for</strong>med the Coven of Ithil Duath to practice it. That<br />

Winter <strong>and</strong> the following Spring, Morning Glory <strong>and</strong> I developed <strong>and</strong><br />

refined these materials <strong>and</strong> practices into an organized study course,<br />

which we taught at Lane Community College under the title of<br />

“Witchcraft, Shamanism, <strong>and</strong> Pagan Religions.”<br />

HOME Coming<br />

In 1977, Morning Glory <strong>and</strong> I moved to Coeden Brith, a 220acre<br />

parcel owned by Alison Harlow on the 5,600-acre homesteading<br />

community called Greenfield Ranch, near Ukiah, Northern<br />

Cali<strong>for</strong>nia. Coeden Brith (“speckled <strong>for</strong>est” in Welsh) was adjacent to<br />

the 55-acre parcel recently acquired by legendary Pagan Bard Gwydion Pendderwen, which he<br />

called Annwfn (the Welsh Underworld). The Holy Order of Mother Earth was conceived there<br />

as a magickal monastic order of stewardship <strong>and</strong> ritual. HOME was officially chartered “as a<br />

subsidiary organization” of the Church of <strong>All</strong> Worlds on September 21, 1978, “<strong>for</strong> the purpose<br />

of establishing <strong>and</strong> maintaining a wilderness sanctuary <strong>and</strong> religious retreat/training center.”<br />

The first appointed Directors were Alison, Morning Glory, <strong>and</strong> me.<br />

When Morning Glory <strong>and</strong> I moved to Greenfield Ranch, other Pagan residents included<br />

Bran <strong>and</strong> Moria Starbuck, Anodea Judith, Sequoia, <strong>and</strong> Molly. Shortly thereafter, Eldri Littlewolf<br />

brought her green step-van (<strong>and</strong> several fruit trees) up to Coeden Brith from Berkeley. Mari<br />

Shuisky rode her bicycle all the way up from San Francisco with her parrot, Rima, on her<br />

shoulder. When my old friend Orion decided to leave St. Louis <strong>and</strong> join us, <strong>and</strong> Anna Korn<br />

moved in with Gwydion, we had a foundation <strong>for</strong> a solid working magickal group—but one<br />

composed of people from several distinctly different Traditions!<br />

Gwydion, Eldri, <strong>and</strong> Alison were all Faerie Tradition—trained by Victor Anderson. Sequoia<br />

was Feminist Dianic—trained by Z Budapest. Anna was also Dianic, but from a British<br />

Tradition that included men, <strong>for</strong>med in Dallas, Texas, in the late 60s by Morgan McFarl<strong>and</strong><br />

<strong>and</strong> Mark Roberts. Molly came out of Aiden Kelley’s New Re<strong>for</strong>med Orthodox Order of the<br />

Golden Dawn (NROOGD). Bran <strong>and</strong> Moria embraced Mohsian Tradition, Morning Glory<br />

practiced an eclectic Celtic/Shamanic br<strong>and</strong> of Wicca, Orion was pure Church of <strong>All</strong> Worlds, <strong>and</strong><br />

I was trained in Ceremonial Magick, Strega, <strong>and</strong> CAW—with a bit of Ozark “Druidic” Witchcraft,<br />

Feraferia, <strong>and</strong> Egyptian (Church of the Eternal Source) thrown in <strong>for</strong> good measure.<br />

With all these Pagans in the neighborhood trained in magick <strong>and</strong> ritual, we weren’t<br />

about to miss out on Sabbats <strong>and</strong> Esbats just because we came from different magickal<br />

backgrounds! We just began meeting <strong>and</strong> celebrating together, <strong>and</strong> during the eight years<br />

that many of us lived communally in the Misty Mountains—through full Moons, rites of<br />

passage, seasonal celebrations, <strong>and</strong> daily practice—we wove all these disparate str<strong>and</strong>s<br />

together into a unique practice that was rooted in our own daily <strong>and</strong> seasonal lives in the<br />

Magick L<strong>and</strong>. This gave rise to a new magickal working tradition <strong>and</strong> shamanic path: the<br />

“HOME Tradition.” The written course materials that M.G. <strong>and</strong> I had developed <strong>for</strong> our<br />

classes in Eugene—particularly the “Tables of Correspondence”—provided the foundation<br />

<strong>for</strong> our first personal Book of Lights <strong>and</strong> Shadows, which Morning Glory assembled.<br />

A very important aspect of our evolving Tradition developed in the <strong>for</strong>m of poetry,<br />

songs, <strong>and</strong> chants—many composed by Gwydion, our first Bard (<strong>and</strong> the first Bard in the<br />

Pagan community to record albums of his original per<strong>for</strong>mances). So we became a “Bardic<br />

Tradition” in which entire rituals would be sung, chanted, or recited as poetry.<br />

In time, other members of the Greenfield Ranch community came to join our HOME<br />

<strong>Circles</strong>, such as Marylyn Motherbear <strong>and</strong> her wonderful family (which included LaSara<br />

FireFox, an eventual two-time May Queen). We planted trees <strong>and</strong> gardens, raised unicorns

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