Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading...
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Book II: Rites & <strong>Rituals</strong> 105<br />
in all calendars used in the Western world throughout history. But in Judaism <strong>and</strong> traditional<br />
Christianity, worship is held on the seventh day of the week, dedicated in the Western<br />
Gregorian calendar to Saturn, God of Time <strong>and</strong> the Harvest. Because the Biblical Fourth<br />
Comm<strong>and</strong>ment specifically orders the followers of Jahveh to “remember the seventh (Sabbath)<br />
day to keep it holy” (Exodus 20:8-11), many are confused as to why most Christian<br />
churches hold worship on Sunday rather than Saturday, <strong>and</strong> this is a matter of considerable<br />
dispute between various denominations. This is because the foundations of the Roman Catholic<br />
Church were laid by Emperor Constantine (285-337 CE), who declared Christianity to be the<br />
official religion of the Roman Empire at the Council of Nicea in 335 CE. Traditional days of<br />
worship in the Roman religion—including holy Sundays—were then converted to Christian<br />
use. And an interesting side note of this debate is that some calendars produced today <strong>for</strong> use<br />
in predominantly fundamentalist Christian regions of the United States. actually begin on<br />
Monday, <strong>and</strong> show Sunday as the seventh day!<br />
So to accommodate everybody, our civil calendars designate both Saturday <strong>and</strong> Sunday as<br />
the “weekend,” <strong>and</strong> many businesses, schools, etc. take these days off. There<strong>for</strong>e, most modern<br />
Pagan groups who meet weekly also schedule their meetings on weekends. Such local meeting<br />
groups may be known as covens (Wicca), hearths (Norse), groves (Druid), nests (Church of <strong>All</strong><br />
Worlds), or—more simply <strong>and</strong> commonly—circles. <strong>Rituals</strong> at these weekly gatherings tend to<br />
be focused primarily on community-building, teaching, spellwork, healing, divinations, or just<br />
plain fun. For participants, such anticipated get-togethers are the high point of the week.<br />
Deity Feast Days<br />
In a number of traditions, the gods <strong>and</strong> goddesses of their respective pantheons may be<br />
assigned a specific birthday, to be celebrated with feasting <strong>and</strong> honoring by those of their faith.<br />
These are identical to the feast days of the saints in the liturgical calendar of the Catholic Church,<br />
<strong>and</strong> such commemorations are often distinct from lunar, solar, <strong>and</strong> weekly rituals. Such are<br />
particularly observed in Egyptian (Khemitic) religion, Hinduism, Buddhism, <strong>and</strong> the Afro-Caribbean<br />
traditions. And various special festivals in honor of selected deities also appear in Greco-<br />
Roman <strong>and</strong> Celtic calendars. (See the “Pantheons” in the Appendix <strong>for</strong> listings of some of these<br />
dates.) Think of these occasions as special birthday parties held in their honor, <strong>and</strong> celebrate<br />
accordingly. Put out their pictures, statues, <strong>and</strong> associated objects. Many have favorite foods,<br />
drinks, <strong>and</strong> incense. Gifts may be given <strong>and</strong> exchanged—all in their names:<br />
As the Moon Goddess Diana says in Lel<strong>and</strong>’s Aradia: “Sing, feast, dance, make music <strong>and</strong><br />
love, all in My presence, <strong>for</strong> Mine is the ecstasy of the spirit <strong>and</strong> Mine also is joy on Earth.”<br />
Holidays<br />
Every culture has its own cycle of public holidays. Some of these are local, some religious,<br />
<strong>and</strong> some national. Most of them commemorate significant events in the history of<br />
that culture. What we call “holiday customs <strong>and</strong> traditions” are the rituals associated with<br />
these occasions: sitting down together at the family table with a traditional feast (ham? turkey?<br />
goose? roast beast? pork <strong>and</strong> beans? corned beef <strong>and</strong> cabbage?), attending some special<br />
religious service, decorating the house <strong>for</strong> the holidays, or <strong>reading</strong> aloud a traditional story<br />
(“Why is this day different from all others?”).<br />
In most of the modern Pagan traditions, eight seasonal celebrations, spread evenly around<br />
the year at six-week intervals, comprise the ritual cycle known as the Wheel of the Year.<br />
Book III of this compilation will be devoted to these.<br />
Birthdays<br />
Just as the births <strong>and</strong> deaths of gods, prophets, saints, <strong>and</strong> presidents may be commemorated<br />
annually by religious <strong>and</strong> national observances, each individual’s nativity is certainly<br />
the most important day in their life! Birthday parties can become much-anticipated annual