Creating Circles and Ceremonies: Rituals for All ... - reading...
Creating Circles and Ceremonies: Rituals for All ... - reading... Creating Circles and Ceremonies: Rituals for All ... - reading...
102 Creating Circles & Ceremonies Swimming, wading, diving, splashing, soaking, bathing, showering, SCUBA-diving, and sharing water may all be incorporated into Water rituals. Even standing outside in a soaking warm Summer rain can be a magickal experience! Fire—Fire rituals are very basic, and a part of all outdoor Pagan gatherings. Elaine Hirt says: “The Fire has a profound way of opening up parts of your spirit, soul or energy.” Most cultures honor and venerate fire, often in connection with the Sun. The first hymn of the Hindu Rig-Veda is devoted to Agni, the divine fire. There are also the old Persian Mithrascult, the comprehensive Vedic Agni-rituals, Buddhist Goma/Homa fire rituals, Egyptian Earth/ Star fire-worship, Irish Brigit, the Slavic Kupalo solstice, and the Aztec and Mayan New Fire ceremony every 52 years, the Phoenix and Promethean myths, the volcanic Pele-worship of Hawaii, the Celtic Beltaine and Samhain, the middle column of the Qabalah as the pathway of fire… (from “The Fire-Ritual: Heaven’s URL,” by Luc Sala). Some of the most popular fire rituals have always been drumming and dancing around a blazing bonfire. Frequently, these go on all night at Pagan festivals, where the fire may be built as big as a house! Other fire-rituals may involve walking barefoot on hot coals, firespinning, a cozy fire in the fireplace, or even simple candle magick. Air—Special breathing exercises are often incorporated into rituals—especially for raising energy. Smudging and burning incense are also part of many rites. Smoke-weaving and cloud-busting may be developed as psychic skills. Flying kites from a windy hilltop can be a true mystical experience if you ritualize it. And of course, there are the many ambitious aerial sports, such as wind-surfing, parasailing, hang-gliding, parachute jumping, and hot air ballooning; all of these can be ritualized. Rites of Passage A major purpose for community rituals in all cultures is to conduct “Rites of Passage,” marking the transition from one phase or stage of life into another. These are rituals of honoring and empowerment, and unlike most rituals, they often include an audience of witnesses. Such passages include the following: Being Born—Rite of seining (baby blessing) or Christening, in which infants are presented to the community, given their names, assigned God- & Goddess-parents, and receive blessing gifts—verbal, symbolic, and actual. Entering Puberty (attaining fertility)—ceremonies heralding girls’ “first blood” or menarche; boys’ “first seed.” Coming of Age (attaining legal or social maturity)—Being of legal age to get a driver’s license, vote, join the military, drink alcohol, sign contracts—in other words, becoming a recognized and responsible adult in one’s society. This is also the “age of consent” in sexual matters. And these may not all be the same age, as laws in different countries and states vary widely regarding each of these adult rights. Taking a Mate—Rites of handfasting (marriage). Probably the most universal and public of all Rites of Passage, binding people as committed life partners, usually to begin a family. Giving Birth—Rites of delivery, motherhood, and fatherhood. These will be repeated for the birth of each child. Attaining Elderhood—Menopausal rite, or “croning,” for women to mark the end of their fertility. Rite of “saging” for men becoming “senior citizens.” Dying—“Last rites” include “passing,” wakes, funerals, and burials or other dispositions of the body, such as cremation and the scattering of ashes. Bardic Circles The most quintessential ritual in the HOME Tradition, a Bardic is a wonderful experience that can easily be done by anyone in a small group. This is a ritual of sharing, in which each person in the Circle gets a turn to offer something to the rest of the group—usually a song, poem
Book II: Rites & Rituals 103 or story. The typical way a Bardic is conducted is by having a large chalice of fruit juice, wine, or mead (“Bard Oil”) passed around the Circle. As it comes to each person, that one may take a drink and offer their piece, taking another drink before passing it on. If they do not wish to contribute anything at this time, they may just take a drink and pass the chalice. Web-Weaving Web-weaving is a particularly delightful type of magickal working, the purpose of which is to create magickal links among previously dissociated elements of the physical or spiritual world. Here’s a typical example of such rituals as we have created and participated in: A ball of twine is passed around the Circle, and each person takes their own “measure” by stretching a length of twine from middle fingertip to middle fingertip of their outstretched hands, then cutting off that piece. Then, while everyone holds one end of their measure, the free ends are gathered together and tied into a knot in the center, along with the end of the remaining ball of twine. When the knot is tied, everyone pulls taut on their ends of twine, raising the entire array high enough above the ground so that someone can sit comfortably beneath it. Then, while everyone sings a Web-Weaving chant (usually: “We are the flow and we are the ebb; We are the weavers, we are the Web…”), one person sits under the Web and ties the string from the ball into an expanding spiral, one strand at a time outward along the measures. As the knots are tied in each person’s measure, that person may call out the name of something they wish to link into the Web. Once made, such a Web may continue to be used in subsequent rituals. Morning Glory and I now have several that we helped weave, and have added to over the years: one originally from Australia, one from Peru, and another from Texas. Each time such a Web is deployed, everyone holding an end may tie another knot into it to link whatever they wish into the collected energy field. Also, other items, such as crystals, ribbons, talismans, etc. may be tied into the Web as people wish to make their personal connections. T he Great Rite The Great Rite is sex magick done in the Circle, usually between a Priest and Priestess. This rite is normally performed as a private ritual, where the entire rite is a two-person affair from beginning to end. Of course, it may also be performed by a small group of lovers as a ritual orgy. In some cases the Great Rite may be conducted in a regular Circle, while all the other people simply turn their backs on the couple performing it in the center; or even watch and chant while the rite is being performed. This need not be as exhibitionistic as it sounds; a common (and modest) position involves the man either sitting or lying on his back (or even tied to the Maypole!) while the woman, wearing a full skirt, straddles him, as in the Yab-Yum position. The magick of the Great Rite is done by the couple holding the thought of the ritual intent firmly in their minds through a mutual orgasm, and releasing it with the full power of that charge. This can take a bit of practice! Initiations & Mysteries Throughout the 1940s and 50s, most Wiccan rituals, as well as those of the Masons, Rosicrucians, and other secret societies (all of which were similarly structured), consisted almost entirely of Initiations. First entry into the Circle, as well as passage into each successive grade or degree, has always been conducted in the form of an Initiation, in which the Initiate is blindfolded, bound, brought to the threshold of the Circle, and challenged ominously. Passwords are required, and an ordeal—symbolic or actual—must be endured and passed. Initiations may include welcoming of new members to the community, dedications to a path or course of study, or ordination as a Priest or Priestess of an Order or Tradition. Often such initiations are elaborated in the form of dramatic Mysteries, of which no more will be said here, as these cannot be described, but only experienced.
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102 <strong>Creating</strong> <strong>Circles</strong> & <strong>Ceremonies</strong><br />
Swimming, wading, diving, splashing, soaking, bathing, showering, SCUBA-diving, <strong>and</strong><br />
sharing water may all be incorporated into Water rituals. Even st<strong>and</strong>ing outside in a soaking<br />
warm Summer rain can be a magickal experience!<br />
Fire—Fire rituals are very basic, <strong>and</strong> a part of all outdoor Pagan gatherings. Elaine Hirt<br />
says: “The Fire has a profound way of opening up parts of your spirit, soul or energy.” Most<br />
cultures honor <strong>and</strong> venerate fire, often in connection with the Sun. The first hymn of the<br />
Hindu Rig-Veda is devoted to Agni, the divine fire. There are also the old Persian Mithrascult,<br />
the comprehensive Vedic Agni-rituals, Buddhist Goma/Homa fire rituals, Egyptian Earth/<br />
Star fire-worship, Irish Brigit, the Slavic Kupalo solstice, <strong>and</strong> the Aztec <strong>and</strong> Mayan New Fire<br />
ceremony every 52 years, the Phoenix <strong>and</strong> Promethean myths, the volcanic Pele-worship of<br />
Hawaii, the Celtic Beltaine <strong>and</strong> Samhain, the middle column of the Qabalah as the pathway<br />
of fire… (from “The Fire-Ritual: Heaven’s URL,” by Luc Sala).<br />
Some of the most popular fire rituals have always been drumming <strong>and</strong> dancing around a<br />
blazing bonfire. Frequently, these go on all night at Pagan festivals, where the fire may be<br />
built as big as a house! Other fire-rituals may involve walking barefoot on hot coals, firespinning,<br />
a cozy fire in the fireplace, or even simple c<strong>and</strong>le magick.<br />
Air—Special breathing exercises are often incorporated into rituals—especially <strong>for</strong> raising<br />
energy. Smudging <strong>and</strong> burning incense are also part of many rites. Smoke-weaving <strong>and</strong><br />
cloud-busting may be developed as psychic skills. Flying kites from a windy hilltop can be a<br />
true mystical experience if you ritualize it. And of course, there are the many ambitious aerial<br />
sports, such as wind-surfing, parasailing, hang-gliding, parachute jumping, <strong>and</strong> hot air ballooning;<br />
all of these can be ritualized.<br />
Rites of Passage<br />
A major purpose <strong>for</strong> community rituals in all cultures is to conduct “Rites of Passage,”<br />
marking the transition from one phase or stage of life into another. These are rituals of<br />
honoring <strong>and</strong> empowerment, <strong>and</strong> unlike most rituals, they often include an audience of witnesses.<br />
Such passages include the following:<br />
Being Born—Rite of seining (baby blessing) or Christening, in which infants are presented<br />
to the community, given their names, assigned God- & Goddess-parents, <strong>and</strong> receive<br />
blessing gifts—verbal, symbolic, <strong>and</strong> actual.<br />
Entering Puberty (attaining fertility)—ceremonies heralding girls’ “first blood” or<br />
menarche; boys’ “first seed.”<br />
Coming of Age (attaining legal or social maturity)—Being of legal age to get a driver’s<br />
license, vote, join the military, drink alcohol, sign contracts—in other words, becoming a<br />
recognized <strong>and</strong> responsible adult in one’s society. This is also the “age of consent” in sexual<br />
matters. And these may not all be the same age, as laws in different countries <strong>and</strong> states vary<br />
widely regarding each of these adult rights.<br />
Taking a Mate—Rites of h<strong>and</strong>fasting (marriage). Probably the most universal <strong>and</strong> public<br />
of all Rites of Passage, binding people as committed life partners, usually to begin a family.<br />
Giving Birth—Rites of delivery, motherhood, <strong>and</strong> fatherhood. These will be repeated<br />
<strong>for</strong> the birth of each child.<br />
Attaining Elderhood—Menopausal rite, or “croning,” <strong>for</strong> women to mark the end of<br />
their fertility. Rite of “saging” <strong>for</strong> men becoming “senior citizens.”<br />
Dying—“Last rites” include “passing,” wakes, funerals, <strong>and</strong> burials or other dispositions<br />
of the body, such as cremation <strong>and</strong> the scattering of ashes.<br />
Bardic <strong>Circles</strong><br />
The most quintessential ritual in the HOME Tradition, a Bardic is a wonderful experience<br />
that can easily be done by anyone in a small group. This is a ritual of sharing, in which each<br />
person in the Circle gets a turn to offer something to the rest of the group—usually a song, poem