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Sexualistation of Young People

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example is a recent study that found that<br />

using a celebrity voice to sell a product<br />

could make that product more desirable<br />

but only if the voice wasn’t specifically<br />

recognised; 90 the point being that if<br />

people can recognise a voice, they can<br />

be consciously cynical about whether<br />

they choose to believe the paid celebrity<br />

endorsement or not. However, if the voice<br />

is only recognisable to the subconscious,<br />

then the cognitive filters one could in<br />

theory use to moderate the messages are<br />

completely bypassed. 91<br />

This sheds light on children’s emotional<br />

and cognitive development. So, for<br />

example, when a message is linked to<br />

positive, desirable feelings or images,<br />

it gains an emotional appeal that is<br />

independent <strong>of</strong> rational reasoning. 92<br />

Significantly, the onset <strong>of</strong> puberty is<br />

associated with increased awareness <strong>of</strong><br />

and responsiveness to rewarding stimuli.<br />

So brands and concepts with the ‘cool<br />

factor’ hold out the promise <strong>of</strong> peer<br />

acceptance, thus making them particularly<br />

attractive to teenagers. 93<br />

Cultural theories<br />

Individuals develop and ascribe beliefs and<br />

meanings to themselves and the world<br />

around them within a specific cultural<br />

context. Cultivation theory states that<br />

individual perceptions and beliefs are<br />

shaped by ‘socialising’ influences such as<br />

the media. 94 In effect, media channels<br />

act as ‘cultural advertisements’, telling<br />

consumers what to focus on, what to<br />

value and how to value it.<br />

90 Forehand and Perkins (2005)<br />

91 Berridge and Winkelman (2003)<br />

92 Mayo and Nairn (2009)<br />

93 Steinberg (2008)<br />

94 Gerbner et al. (1994)<br />

Culture also dictates what is seen as<br />

‘acceptable’. Cultural spillover theory 95<br />

argues that when behaviours are accepted<br />

in one aspect <strong>of</strong> life, they become<br />

legitimised and therefore acceptable in<br />

other areas, without the need for people<br />

to give their direct, explicit support. For<br />

example, researchers have suggested that<br />

the more a society legitimises the use<br />

<strong>of</strong> force to attain ends for which there<br />

is widespread social approval (such as<br />

tackling crime or deploying military force),<br />

the more the use <strong>of</strong> force becomes<br />

legitimised in other domains such as<br />

personal relationships. 96 It seems logical to<br />

assume that the same principle <strong>of</strong> spillover<br />

may operate with regard to sexualisation,<br />

and that the portrayal <strong>of</strong> women and<br />

girls in magazines and on billboards as<br />

sexualised objects will lead to their being<br />

objectified elsewhere.<br />

Objectification theories<br />

Objectification occurs when an<br />

individual is treated not as a person<br />

but as a collection <strong>of</strong> body parts valued<br />

predominantly for its use by others. 97<br />

Objectification theory 98 cites the powerful<br />

role <strong>of</strong> visual media (including mainstream<br />

films, magazines, advertising and TV) in<br />

disseminating images that focus on bodies<br />

and body parts which implicitly encourage<br />

the viewer to adopt a ‘sexualised gaze’.<br />

Due to the proliferation <strong>of</strong> such images,<br />

theorists argue, sexual objectification has<br />

now effectively permeated our culture. 99<br />

Moreover, this objectifying perspective<br />

is becoming internalised, with girls and<br />

women increasingly viewing themselves<br />

and their bodies from a detached, thirdperson<br />

viewpoint: ‘How do others see<br />

me?’, rather than ‘How do I feel?’ 100<br />

95 Baron, Straus et al. (1988)<br />

96 Baron, Straus et al. (1988)<br />

97 Fredrickson and Roberts (1997)<br />

98 Fredrickson and Roberts (1997)<br />

99 APA (2007); Tankard-Reist (2010); Australian<br />

Parliament (2008)<br />

100 Fredrickson and Roberts (1997)<br />

Sexualisation <strong>of</strong> <strong>Young</strong> <strong>People</strong> Review<br />

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