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infinite Beauty - Faculteit der Wiskunde en Natuurwetenschappen

infinite Beauty - Faculteit der Wiskunde en Natuurwetenschappen

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22<br />

sPeCial<br />

origin - universiteit leid<strong>en</strong><br />

Interestingly, the anatomical theatre of Leid<strong>en</strong> was<br />

built after the late medieval ages. The medieval ages<br />

are not acknowledged for their physical care and beauty.<br />

Fascinatingly, “Perfect beauty was in the old days just<br />

as unreachable as it is nowadays” as is phrased by<br />

Karine van ‘t Land, who is a junior sci<strong>en</strong>tist studying<br />

the history of medieval medicine. Therefore, the anatomy<br />

of the human body was drawn in an idealistic<br />

manner without any imperfections and according to<br />

the principles of beauty during that frame of time.<br />

Nowadays, we will look<br />

at these drawings as if<br />

they are not realistic<br />

and not true-to-nature<br />

at all, comparing this to<br />

the pres<strong>en</strong>t day available<br />

knowledge and information.<br />

However, how<br />

can we judge objectively<br />

in this point of time if these late medieval age images<br />

were not realistic?<br />

Today, we look towards old illustrations as pieces of<br />

art. We are pres<strong>en</strong>ting these illustrations to observers<br />

through exhibitions and they serve in the first place to<br />

amaze and interest the observer. In the meantime, the<br />

observer is trying to see through the meaning and the<br />

reality of the image. The question is whether these observers<br />

are trying to un<strong>der</strong>stand the cont<strong>en</strong>t reality of<br />

the image or are they just seeing what they want to see,<br />

while looking for their own reality in the image? Thus,<br />

we recognise our own reality in the observation of the<br />

<strong>en</strong>vironm<strong>en</strong>t, and this is in ess<strong>en</strong>ce the ph<strong>en</strong>om<strong>en</strong>on<br />

called ‘art’. Moreover, this implies that mo<strong>der</strong>n day<br />

images exhibited anywhere to a public are ess<strong>en</strong>tially<br />

art as all the observers create their own reality wh<strong>en</strong><br />

trying to interpret the illustration.<br />

However, these t<strong>en</strong> images cannot be observed in full<br />

and show only a piece<br />

of the complete item.<br />

Therefore these items<br />

could become ev<strong>en</strong><br />

more like art and create<br />

their own reality,<br />

which oft<strong>en</strong> calls for<br />

emotions and a feeling<br />

of beauty in the observer.<br />

The exquisit<strong>en</strong>ess of these images is in harmony<br />

with sci<strong>en</strong>ce as sci<strong>en</strong>ce is a reconnoitring expedition<br />

towards novel knowledge of the reality on the basis of<br />

affirming facts. To address this issue, it is fair to assume<br />

that art and sci<strong>en</strong>ce synchronise by the fact that<br />

both disciplines converge towards recreating reality,<br />

yet each from a differ<strong>en</strong>t angle.<br />

The t<strong>en</strong> items are part of the new exhibition of Museum<br />

Booijmans van Beuning<strong>en</strong> in Rotterdam, for which<br />

sci<strong>en</strong>tists in Natural Sci<strong>en</strong>ces were asked to deliver sci-<br />

’art and sci<strong>en</strong>ce synchronise by<br />

the fact that both disciplines converge<br />

towards creating reality, yet from<br />

a differ<strong>en</strong>t angle’

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