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THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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172 <strong>THE</strong> <strong>BOOK</strong> OP <strong>POETRY</strong>. [PART I. XIII. I.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. 173<br />

The Tsih p'o; allusive. A GENTLEMAN'S ADMIRATION <strong>OF</strong> AND<br />

LONGING FOK A CERTAIN LADY.<br />

1 There where its shores the marsh surround,<br />

Rushes and lotus plants abound.<br />

Their loveliness brings to my mind<br />

The lovelier one that I would find.<br />

In vain I try to ease the smart<br />

Of wounded love that wrings my heart.<br />

In waking thought and nightly dreams,<br />

From every pore the water streams.<br />

2 All round the marsh's shores are seen<br />

Valerian flowers and rushes green.<br />

But lovelier is that Beauty rare,<br />

Handsome and large, and tall, and fair.<br />

I wish and long to call her mine,<br />

Doomed with the longing still to pine.<br />

Nor day nor night e'er brings relief;<br />

My inmost heart is full of grief.<br />

3 Around the marsh, in rich display,<br />

Grow rush and lotus flowers, all gay.<br />

But not with her do they compare,<br />

So tall and large, majestic, fair.<br />

Both day and night, I nothing speed;<br />

Still clings to me the aching need.<br />

On side, on back, on face, 1 lie,<br />

But vain each change of posture try.<br />

<strong>BOOK</strong> XIII.<br />

<strong>THE</strong> ODES OP KWEI.<br />

KWEI was originally a small State, in the present Ch'ing Chow, depart<br />

ment K'ae-fung, Ho-nan, or, as others think, in the district of Meih of<br />

the same department. Its lords were Yuns, and claimed to be de cended<br />

from Chuh-yung, a minister of the prae-historic emperor Chuen-heuh.<br />

Before the period of the Ch'un-ts'ew, which begins about B.C. 720, it had<br />

been extinguished by one of the earls of Ch'ing, the one, probably, whom<br />

we have met with in Book vii. as duke1 Woo (B.C. 770—743), and had<br />

become a portion of that State. Some of the critics think that the odes<br />

of Ewei are really odes of Ch'ing, just as those of P'ei and Yung belonged<br />

toWei.<br />

I.<br />

The Kami Tt'em ; narrative. SOME <strong>OF</strong>FICER <strong>OF</strong> KWEI LAMENTS OVER<br />

<strong>THE</strong> FRIVOLOUS CHARACTER <strong>OF</strong> HIS BULER. FOND <strong>OF</strong> DISPLAYING HIS<br />

ROBES, INSTEAD OP ATTENDING TO <strong>THE</strong> DUTIES <strong>OF</strong> GOVERNMENT.<br />

1 In lamb's-fur robe you lounge about.<br />

Hold court in fox-fur clad.<br />

Such habits wake my anxious thought;—<br />

My weary heart is sad.<br />

When thus you slight each rule of dress,<br />

Must not your rule be bad ?<br />

2 Aimless you roam in lamb's-fur robe,<br />

In fox-fur grace the hall.<br />

Such habits wake my anxious thought,<br />

And fill my heart with gall.<br />

When thus you slight the laws of dress,<br />

You'll heed no laws at all.<br />

3 Your glossy lamb's-fur in the sun<br />

Gleams as with ointment's sheen.<br />

•"Tis this that wakes my anxious thought,<br />

My heart's core pierces keen.<br />

That thus you slight the laws of dress,<br />

Is sorry sign I ween.

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