THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
164 THE BOOK OP POETRY. [PART I. The life of gallant Chung to save A hundred lives we would have given. 3 The birds, the yellow birds, are rife, And through the thorny branches fly. Not so who doomed to death in life, Must fill the ducal cemetery. K'een was a man above all men, And more than a hundred brave ; But he trembled and shook, And scared was his look, When he stood by the prince's grave. Why thus destroy our good and great ? To thee we cry, 0 azure Heaven !. If K'een were living with us yet, A hundred lives we would have given. VII. The Skin fung; allusive. A WIFE TELLS HER GEIEF BECAUSE OB THE ABSENCE OP HEK HUSBAND, AND HIS FORGETFULNESS OF HER. 1 The falcon swiftly seeks the north, And forest gloom that sent it forth. Since I no more my husband see, My heart from grief is never free. O how is it, I long to know, That he, my lord, forgets me so ? 2 Bushy oaks on the mountain grow, And six elms where the ground is low. But I, my husband seen no more, My sad and joyless fate deplore. 0 how is it, I long to know. That he, my lord, forgets me so ? 3 The hills the bushy wild plums show, And pear trees grace the ground below. But, with my husband from me gone, As drunk with grief, I dwell alone. 0 how is it, I long to know, That he, my lord, forgets me so ? BK XI. IX.] THE BOOK OP POETRY. 165 Till. The Woo e: narrative. THE PEOPLE OF TS'IN DECLARE THEIR READINESS, AND STIMULATE OKE ANOTHER, TO FIGHT IN THE KING'S CAUSE. Evidently this piece was made at a time when the people were being called out in the service of Chow, and the loyalty which they had felt, when they were subjects of Chow, still asserted itself. 1 Say you you have no clothes to wear ? My long robes let me with you share. The king his armies has called out; Then let us hail the battle shout. My lance and spear I will prepare, And as your comrade with you fare. 2 Say you you have no clothes to wear ? Come and my under-garments share. The king his armies has called out; Then let us hail the battle shout. My spear and lance I will prepare, And to the field with you will fare. 3 Say you you have no clothes to wear ? My lower clothing you shall share. The king his armies has called out; Then let us hail the battle shout. Buff coat I'll get, and weapons keen, And with you on the march be seen. IS. The Wei yang; narrative. THE FEELINGS WITH WHICH DUKE K'ANG OF TS'IN ESCORTED HIS UNCLE, DUKE WAN. TO TSIN, AND HIS PARTING GIFTS. Duke He'en of Tsin had a daughter who was married to duke Muh of Ts'in, and became the mother of his son, afterwards duke K'ang. The eldest sou and heir of Been was driven to suicide by the machinations of an unworthy favourite of his father, and his two other sons fled to other States. One of them, Ch'ung-urh, afterwards the famous duke Wan of Tsin, took refuge finally in Ts'in, and by the help of Muh was restored to his native State, and became master of it after he had been a fugitive for 19 years. K'ang was then the heir-apparent of Ts'in, and escorted his nncle into Tsin, when he undertook the expedition to recover it.
166 THE BOOK OF POETRY. [PART I. These verses are supposed to have been written to him at a subsequent time, when he recalled the event with interest. 1 I escorted my uncle to Tsiri, Till the Wei we crossed on the way. Then I gave as I left For his carriage a gift Four steeds, and each steed was a bay. 2 I escorted my uncle to Tsin, And I thought of him much in my heart. Pendant stones, and with them Of fine jasper a gem, I gave, and then saw him depart. X. The Eleven yu ; narrative. SOME PARTIES, PBOBABIY REFUGEES, COMPLAIN OF THE DIMINISHED RESPECT AND ATTENTION PAID TO THEM. 1 He lodged us in a spacious house, And plenteous was our fare. But now at every frugal ineal There's not a scrap to spare. Alas ! alas that this good man Could not go on as he began ! 2 Four dishes on the mat the grain For every meal supplied. The change is great, from every meal We rise unsatisfied. Alas! alas that this good man Could not go on as he began! XII. I.] THE BOOK OF POETRY. 167 BOOK XII. THE DDKS OF CH CIN. CH'IN was one of the smaller feudal States of Chow, and its name remains in the department of Ch'iu-chow, Ho-nan. It was a marqnisate, and its lords traced their lineage up to the earliest commencement of his toric times, and boasted of being descended from the famousemperor Shun, so that they had the surname of Kwei. At the rise of the Chow dynasty, one of Shun's descendants, called Ngoh-foo, was potter-iu-chief to king Woo, who was so pleased with him that he gave his own eldest daughter to be wife to his son Mwan, whom he invested with the principality of Ch'in. He is known as duke Hoo, and established his capital near the monnd called Yuen-k'ew, in the present district of Hwae-ning, department of Ch'in-chow. His marchioness is said to have been fond of witches and wizards, and of singing and dancing, and so to have affected badly the manners and customs of the people of the State. The Yiten-k'etv ; narrative. THE DISSIPATION AND PLEASURE-SEEK ING OP THE OFFICERS OF CH'IN. Yuen-k'ew has been explained in the preceding note. If not in the city, it was near it, and a favourite resort of pleasure-seekers. It has been mentioned, in the title of Book viii, that the surname of the ruling House of the State of Ts'e was Keang. That of the lords of Sung, as being descended from the kings of the Shang dynasty, was Tsze. 1 How gay and volatile you are, When upon Yuen-k'ew's top you stand ! Kindly you are indeed, but want All that would men's respect command. 2 How at the foot of Yuen-k'ew's height Your blows upon the drum resound ! In winter and in summer, there With egret's plume in hand you're found. 3 To Yuen-k'ew as you move along, You beat your sounding earthenware. In winter and in summer both, Your fan of egret's plumes you bear.
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166 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. [PART I.<br />
These verses are supposed to have been written to him at a subsequent<br />
time, when he recalled the event with interest.<br />
1 I escorted my uncle to Tsiri,<br />
Till the Wei we crossed on the way.<br />
Then I gave as I left<br />
For his carriage a gift<br />
Four steeds, and each steed was a bay.<br />
2 I escorted my uncle to Tsin,<br />
And I thought of him much in my heart.<br />
Pendant stones, and with them<br />
Of fine jasper a gem,<br />
I gave, and then saw him depart.<br />
X.<br />
The Eleven yu ; narrative. SOME PARTIES, PBOBABIY REFUGEES,<br />
COMPLAIN <strong>OF</strong> <strong>THE</strong> DIMINI<strong>SHE</strong>D RESPECT AND ATTENTION PAID TO<br />
<strong>THE</strong>M.<br />
1 He lodged us in a spacious house,<br />
And plenteous was our fare.<br />
But now at every frugal ineal<br />
There's not a scrap to spare.<br />
Alas ! alas that this good man<br />
Could not go on as he began !<br />
2 Four dishes on the mat the grain<br />
For every meal supplied.<br />
The change is great, from every meal<br />
We rise unsatisfied.<br />
Alas! alas that this good man<br />
Could not go on as he began!<br />
XII. I.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. 167<br />
<strong>BOOK</strong> XII.<br />
<strong>THE</strong> DDKS <strong>OF</strong> CH CIN.<br />
CH'IN was one of the smaller feudal States of Chow, and its name<br />
remains in the department of Ch'iu-chow, Ho-nan. It was a marqnisate,<br />
and its lords traced their lineage up to the earliest commencement of his<br />
toric times, and boasted of being descended from the famousemperor Shun,<br />
so that they had the surname of Kwei. At the rise of the Chow dynasty, one<br />
of Shun's descendants, called Ngoh-foo, was potter-iu-chief to king Woo,<br />
who was so pleased with him that he gave his own eldest daughter to be<br />
wife to his son Mwan, whom he invested with the principality of Ch'in.<br />
He is known as duke Hoo, and established his capital near the monnd<br />
called Yuen-k'ew, in the present district of Hwae-ning, department of<br />
Ch'in-chow. His marchioness is said to have been fond of witches and<br />
wizards, and of singing and dancing, and so to have affected badly the<br />
manners and customs of the people of the State.<br />
The Yiten-k'etv ; narrative. <strong>THE</strong> DISSIPATION AND PLEASURE-SEEK<br />
ING OP <strong>THE</strong> <strong>OF</strong>FICERS <strong>OF</strong> CH'IN.<br />
Yuen-k'ew has been explained in the preceding note. If not in the<br />
city, it was near it, and a favourite resort of pleasure-seekers.<br />
It has been mentioned, in the title of Book viii, that the surname of<br />
the ruling House of the State of Ts'e was Keang. That of the lords of<br />
Sung, as being descended from the kings of the Shang dynasty, was Tsze.<br />
1 How gay and volatile you are,<br />
When upon Yuen-k'ew's top you stand !<br />
Kindly you are indeed, but want<br />
All that would men's respect command.<br />
2 How at the foot of Yuen-k'ew's height<br />
Your blows upon the drum resound !<br />
In winter and in summer, there<br />
With egret's plume in hand you're found.<br />
3 To Yuen-k'ew as you move along,<br />
You beat your sounding earthenware.<br />
In winter and in summer both,<br />
Your fan of egret's plumes you bear.