THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
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164 <strong>THE</strong> <strong>BOOK</strong> OP <strong>POETRY</strong>. [PART I.<br />
The life of gallant Chung to save<br />
A hundred lives we would have given.<br />
3 The birds, the yellow birds, are rife,<br />
And through the thorny branches fly.<br />
Not so who doomed to death in life,<br />
Must fill the ducal cemetery.<br />
K'een was a man above all men,<br />
And more than a hundred brave ;<br />
But he trembled and shook,<br />
And scared was his look,<br />
When he stood by the prince's grave.<br />
Why thus destroy our good and great ?<br />
To thee we cry, 0 azure Heaven !.<br />
If K'een were living with us yet,<br />
A hundred lives we would have given.<br />
VII.<br />
The Skin fung; allusive. A WIFE TELLS HER GEIEF BECAUSE OB<br />
<strong>THE</strong> ABSENCE OP HEK HUSBAND, AND HIS F<strong>OR</strong>GETFULNESS <strong>OF</strong> HER.<br />
1 The falcon swiftly seeks the north,<br />
And forest gloom that sent it forth.<br />
Since I no more my husband see,<br />
My heart from grief is never free.<br />
O how is it, I long to know,<br />
That he, my lord, forgets me so ?<br />
2 Bushy oaks on the mountain grow,<br />
And six elms where the ground is low.<br />
But I, my husband seen no more,<br />
My sad and joyless fate deplore.<br />
0 how is it, I long to know.<br />
That he, my lord, forgets me so ?<br />
3 The hills the bushy wild plums show,<br />
And pear trees grace the ground below.<br />
But, with my husband from me gone,<br />
As drunk with grief, I dwell alone.<br />
0 how is it, I long to know,<br />
That he, my lord, forgets me so ?<br />
BK XI. IX.] <strong>THE</strong> <strong>BOOK</strong> OP <strong>POETRY</strong>. 165<br />
Till.<br />
The Woo e: narrative. <strong>THE</strong> PEOPLE <strong>OF</strong> TS'IN DECLARE <strong>THE</strong>IR<br />
READINESS, AND STIMULATE OKE ANO<strong>THE</strong>R, TO FIGHT IN <strong>THE</strong> <strong>KING</strong>'S<br />
CAUSE.<br />
Evidently this piece was made at a time when the people were being<br />
called out in the service of Chow, and the loyalty which they had felt,<br />
when they were subjects of Chow, still asserted itself.<br />
1 Say you you have no clothes to wear ?<br />
My long robes let me with you share.<br />
The king his armies has called out;<br />
Then let us hail the battle shout.<br />
My lance and spear I will prepare,<br />
And as your comrade with you fare.<br />
2 Say you you have no clothes to wear ?<br />
Come and my under-garments share.<br />
The king his armies has called out;<br />
Then let us hail the battle shout.<br />
My spear and lance I will prepare,<br />
And to the field with you will fare.<br />
3 Say you you have no clothes to wear ?<br />
My lower clothing you shall share.<br />
The king his armies has called out;<br />
Then let us hail the battle shout.<br />
Buff coat I'll get, and weapons keen,<br />
And with you on the march be seen.<br />
IS.<br />
The Wei yang; narrative. <strong>THE</strong> FEELINGS WITH WHICH DUKE<br />
K'ANG <strong>OF</strong> TS'IN ESC<strong>OR</strong>TED HIS UNCLE, DUKE WAN. TO TSIN, AND HIS<br />
PARTING GIFTS.<br />
Duke He'en of Tsin had a daughter who was married to duke Muh of<br />
Ts'in, and became the mother of his son, afterwards duke K'ang. The<br />
eldest sou and heir of Been was driven to suicide by the machinations of<br />
an unworthy favourite of his father, and his two other sons fled to other<br />
States. One of them, Ch'ung-urh, afterwards the famous duke Wan of<br />
Tsin, took refuge finally in Ts'in, and by the help of Muh was restored<br />
to his native State, and became master of it after he had been a fugitive<br />
for 19 years. K'ang was then the heir-apparent of Ts'in, and escorted<br />
his nncle into Tsin, when he undertook the expedition to recover it.