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THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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164 <strong>THE</strong> <strong>BOOK</strong> OP <strong>POETRY</strong>. [PART I.<br />

The life of gallant Chung to save<br />

A hundred lives we would have given.<br />

3 The birds, the yellow birds, are rife,<br />

And through the thorny branches fly.<br />

Not so who doomed to death in life,<br />

Must fill the ducal cemetery.<br />

K'een was a man above all men,<br />

And more than a hundred brave ;<br />

But he trembled and shook,<br />

And scared was his look,<br />

When he stood by the prince's grave.<br />

Why thus destroy our good and great ?<br />

To thee we cry, 0 azure Heaven !.<br />

If K'een were living with us yet,<br />

A hundred lives we would have given.<br />

VII.<br />

The Skin fung; allusive. A WIFE TELLS HER GEIEF BECAUSE OB<br />

<strong>THE</strong> ABSENCE OP HEK HUSBAND, AND HIS F<strong>OR</strong>GETFULNESS <strong>OF</strong> HER.<br />

1 The falcon swiftly seeks the north,<br />

And forest gloom that sent it forth.<br />

Since I no more my husband see,<br />

My heart from grief is never free.<br />

O how is it, I long to know,<br />

That he, my lord, forgets me so ?<br />

2 Bushy oaks on the mountain grow,<br />

And six elms where the ground is low.<br />

But I, my husband seen no more,<br />

My sad and joyless fate deplore.<br />

0 how is it, I long to know.<br />

That he, my lord, forgets me so ?<br />

3 The hills the bushy wild plums show,<br />

And pear trees grace the ground below.<br />

But, with my husband from me gone,<br />

As drunk with grief, I dwell alone.<br />

0 how is it, I long to know,<br />

That he, my lord, forgets me so ?<br />

BK XI. IX.] <strong>THE</strong> <strong>BOOK</strong> OP <strong>POETRY</strong>. 165<br />

Till.<br />

The Woo e: narrative. <strong>THE</strong> PEOPLE <strong>OF</strong> TS'IN DECLARE <strong>THE</strong>IR<br />

READINESS, AND STIMULATE OKE ANO<strong>THE</strong>R, TO FIGHT IN <strong>THE</strong> <strong>KING</strong>'S<br />

CAUSE.<br />

Evidently this piece was made at a time when the people were being<br />

called out in the service of Chow, and the loyalty which they had felt,<br />

when they were subjects of Chow, still asserted itself.<br />

1 Say you you have no clothes to wear ?<br />

My long robes let me with you share.<br />

The king his armies has called out;<br />

Then let us hail the battle shout.<br />

My lance and spear I will prepare,<br />

And as your comrade with you fare.<br />

2 Say you you have no clothes to wear ?<br />

Come and my under-garments share.<br />

The king his armies has called out;<br />

Then let us hail the battle shout.<br />

My spear and lance I will prepare,<br />

And to the field with you will fare.<br />

3 Say you you have no clothes to wear ?<br />

My lower clothing you shall share.<br />

The king his armies has called out;<br />

Then let us hail the battle shout.<br />

Buff coat I'll get, and weapons keen,<br />

And with you on the march be seen.<br />

IS.<br />

The Wei yang; narrative. <strong>THE</strong> FEELINGS WITH WHICH DUKE<br />

K'ANG <strong>OF</strong> TS'IN ESC<strong>OR</strong>TED HIS UNCLE, DUKE WAN. TO TSIN, AND HIS<br />

PARTING GIFTS.<br />

Duke He'en of Tsin had a daughter who was married to duke Muh of<br />

Ts'in, and became the mother of his son, afterwards duke K'ang. The<br />

eldest sou and heir of Been was driven to suicide by the machinations of<br />

an unworthy favourite of his father, and his two other sons fled to other<br />

States. One of them, Ch'ung-urh, afterwards the famous duke Wan of<br />

Tsin, took refuge finally in Ts'in, and by the help of Muh was restored<br />

to his native State, and became master of it after he had been a fugitive<br />

for 19 years. K'ang was then the heir-apparent of Ts'in, and escorted<br />

his nncle into Tsin, when he undertook the expedition to recover it.

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