THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
148 THE BOOK OP POETEY. [PAET I. 3 The cricket appears in the hall; The need for oar carts is all o'er. Then let us to-day to pleasure give way, Ere the days and months be no more. But first think of griefs that may come; Between the extremes keep the mean. Take heed lest the joy our reason destroy :— The good man is calm and serene. II. The Shan yen cli'oo; allusive. THE FOLLY OP NOT ENJOriNG THE GOOD THINGS WHICH WB HAVE, AND LETTING DEATH TUT THEM INTO THE HANDS OF OTHEKS. 1 The thorny elms on the mountains grow, And the white elms rise where the grounds are low. You have suits of robes which you never wear; You have steeds and cars you are fain to spare. All these another will have by and by, For the time will come when you shall die. 2 The k'aou trees thrive on the mountain's brow, And the new trees rise where the grounds are low. Unwatered your courts, your rooms are unswept; Your drums and your bells all silent are kept. All these another shall have by and by, For the time will come when you shall die. 3 The varnish trees on the mountains grow, And the chestnuts rise where the grounds are low. Why not, at the feast, your lute gaily play, To add to your joy, and lengthen the day. Another's your house will be by and by, For the time will come when you shall die. III. The Yang che slavvy; allusive. REBELLION PLOTTED AGAINST THE -MAKQUIS OF TSIN BY THE CHIEF OF K'EUH-YUH AND HIS PARTISANS. At the beginning of his rule, the marquis Ch'aou (B.C. 714—738) in vested his uncle, called Ching-sze and Hwan-shuh, with the great city of K'euh-yuh, thus weakening his own power ; and from this proceeding there resulted long disorder in the State of Tsin. A party was soon formed to displace the marquis, and raise Hwan-shuh in his room. BE X. IV.] THE BOOK OP POETEY. 149 This piece is to be talcen as describing the plottings of conspirators in the capital of Tsin, and the person whom they address as an emissary from Hwan-shuh. Kaou was a city in the territory of K'euh-yuh. 1 'Midst the fretted waters The white rocks grandly stand. To Yuh we'll follow you. With white silk robe in hand, And collar of red hue, Your master to invest, And hail him lord of Tsin, Of the whole State possest. The sight of him, our princely lord, Will joy to all our hearts afford. 2 'Midst the fretted waters The white rocks glist'ning stand. To Kaou we'll follow you, With white silk robe in hand, And collar of red hue. And broidered axes fine, Your master to invest As chief of T'ang's great line. When him, our princely lord, we see, From every pain we shall be free. 3 'Midst the fretted waters The white rocks grandly show. Your orders we have heard, But not a single word Shall any from us know. IV. The Tseaou leaou; allusive and metaphorical. SUPPOSED TO CELE- BEATE THE POWER AND PROSPERITY OP JEhVAN-SHUH, AND TO PREDICT THE GROWTH OF HIS FAMILY. See the note to the last piece. 1 What clusters so rare The pepper plants bear! A measure, luxuriant and large, they would fill. As much without peer Is this hero here ! Sing hey for the shoots of the pepper plant still!
150 THE BOOK OP POETRY. [PAET I. 2 "What clusters so rare The pepper plants bear ! Luxuriant and large, both your hands they would fill. So generous and great This chief of our State ! And it's hey for the far-shooting pepper plant still! V. The Clum-mom; allusive. HUSBAND AM> WIPE EXPRESS THEIR DE- LIGHI AI THEIR UNEXPECTED UNION. By "the Heart," which in the original text is " the Three stars," is probably to be understood what is also called the constellation of Sin, or " the Heart," in Scorpio. 1 Bound and round the faggots I've bound, And the Heart in heaven shines clear. Oh ! that I such an evening have found ! That this good man should be here ! 0 me ! 0 me ! With a husband like this I have nothing to fear. 2 Round and round the grass we have bound ; At the corner shines the Heart. Strange that we such an evening have found ! Thus to meet and never to part ! O oy That this meeting should h come without scheming or art ! 3 Hound and round the thorns I have bound ; From the door the Heart I see. Oh ! that I such an evening have found ! That this Beauty is come to me ! 0 me ! 0 me ! That this lady so lovely mine only should be ! VI. The Te too; allusive. LAMENT OF AN INDIVIDUAL BEREAVED or HIS BROTHERS AND RELATIVES, OR FORSAKEN BY THEM. 1 A russet pear tree rises all alone, But rich the growth of leaves upon it shown! BK X. VIII.] THE BOOK OF POBTET. 1 51 I walk alone, without one brother left, And thus of natural aid am I bereft. Plenty of people there are all around, But none like my own father's sons are found. Ye travellers, who for ever hurry by, "Why on me turn the unsympathizing eye ? No brother lives with whom my cause to plead;— Why not perform for me the helping deed ? 2 A russet pear tree rises all alone, But rich with verdant foliage o'ergrown. I walk alone, without one brother's care, To whom I might, amid my straits, repair. Plenty of people there are all around, But none like those of my own name are found. Ye travellers, who for ever hurry by, Why on me turn the unsympathizing eye ? No brother lives with whom my cause to plead;— Why not perform for me the helping deed ? VII. The Kaoii Tt'eiv; narrative. THE PEOPLE OF SOME GREAT OFFICER COMPLAIN OF HIS HARD TEEATMENI OF THEM, WHILE THEY DECLARE THEIR LOYALTY. Choo differs from the view of these verses given in the Preface, but does not attempt to give any interpretation of them himself. I have fol lowed the Preface. 1 You, of the leopard's cuff and lambkin's fur, To us have been a governor unkind; But we look back on many an ancestor, And stay, when we another chief might find. 2 Unsympathizing, violent, and rough With us poor folks from day to day are you. Man of the lambkin fur and leopard cuff, What keeps us here but hearts that still beat true ? VIII. The Paou yn ; allusive or metaphorical. THE MEN OF TSIN, CALLED OUT TO WAliFAEB BY THE KING'S ORDER, MOUBN OVER THE CONSE QUENT SUFFERING OF THEIR PARENTS, AND LONG FOE THEIR RETURN TO THEIR ORDINARY AGRICULTURAL PURSUITS.
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148 <strong>THE</strong> <strong>BOOK</strong> OP POETEY. [PAET I.<br />
3 The cricket appears in the hall;<br />
The need for oar carts is all o'er.<br />
Then let us to-day to pleasure give way,<br />
Ere the days and months be no more.<br />
But first think of griefs that may come;<br />
Between the extremes keep the mean.<br />
Take heed lest the joy our reason destroy :—<br />
The good man is calm and serene.<br />
II.<br />
The Shan yen cli'oo; allusive. <strong>THE</strong> FOLLY OP NOT ENJOriNG <strong>THE</strong><br />
GOOD THINGS WHICH WB HAVE, AND LETTING DEATH TUT <strong>THE</strong>M INTO<br />
<strong>THE</strong> HANDS <strong>OF</strong> O<strong>THE</strong>KS.<br />
1 The thorny elms on the mountains grow,<br />
And the white elms rise where the grounds are low.<br />
You have suits of robes which you never wear;<br />
You have steeds and cars you are fain to spare.<br />
All these another will have by and by,<br />
For the time will come when you shall die.<br />
2 The k'aou trees thrive on the mountain's brow,<br />
And the new trees rise where the grounds are low.<br />
Unwatered your courts, your rooms are unswept;<br />
Your drums and your bells all silent are kept.<br />
All these another shall have by and by,<br />
For the time will come when you shall die.<br />
3 The varnish trees on the mountains grow,<br />
And the chestnuts rise where the grounds are low.<br />
Why not, at the feast, your lute gaily play,<br />
To add to your joy, and lengthen the day.<br />
Another's your house will be by and by,<br />
For the time will come when you shall die.<br />
III.<br />
The Yang che slavvy; allusive. REBELLION PLOTTED AGAINST <strong>THE</strong><br />
-MAKQUIS <strong>OF</strong> TSIN BY <strong>THE</strong> CHIEF <strong>OF</strong> K'EUH-YUH AND HIS PARTISANS.<br />
At the beginning of his rule, the marquis Ch'aou (B.C. 714—738) in<br />
vested his uncle, called Ching-sze and Hwan-shuh, with the great city of<br />
K'euh-yuh, thus weakening his own power ; and from this proceeding there<br />
resulted long disorder in the State of Tsin. A party was soon formed<br />
to displace the marquis, and raise Hwan-shuh in his room.<br />
BE X. IV.] <strong>THE</strong> <strong>BOOK</strong> OP POETEY. 149<br />
This piece is to be talcen as describing the plottings of conspirators in<br />
the capital of Tsin, and the person whom they address as an emissary<br />
from Hwan-shuh. Kaou was a city in the territory of K'euh-yuh.<br />
1 'Midst the fretted waters<br />
The white rocks grandly stand.<br />
To Yuh we'll follow you.<br />
With white silk robe in hand,<br />
And collar of red hue,<br />
Your master to invest,<br />
And hail him lord of Tsin,<br />
Of the whole State possest.<br />
The sight of him, our princely lord,<br />
Will joy to all our hearts afford.<br />
2 'Midst the fretted waters<br />
The white rocks glist'ning stand.<br />
To Kaou we'll follow you,<br />
With white silk robe in hand,<br />
And collar of red hue.<br />
And broidered axes fine,<br />
Your master to invest<br />
As chief of T'ang's great line.<br />
When him, our princely lord, we see,<br />
From every pain we shall be free.<br />
3 'Midst the fretted waters<br />
The white rocks grandly show.<br />
Your orders we have heard,<br />
But not a single word<br />
Shall any from us know.<br />
IV.<br />
The Tseaou leaou; allusive and metaphorical. SUPPOSED TO CELE-<br />
BEATE <strong>THE</strong> POWER AND PROSPERITY OP JEhVAN-SHUH, AND TO PREDICT<br />
<strong>THE</strong> GROWTH <strong>OF</strong> HIS FAMILY.<br />
See the note to the last piece.<br />
1 What clusters so rare<br />
The pepper plants bear!<br />
A measure, luxuriant and large, they would fill.<br />
As much without peer<br />
Is this hero here !<br />
Sing hey for the shoots of the pepper plant still!