THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
132 THE BOOK OF POETRY. [PAKT I. BOOK VIII. THE ODES OF TSfE. TS'B was one of the great fiefs of the kingdom of Chow. On the over throw of the Shang dynasty, king Woo appointed Shang-f oo, one of his principal ministers, known also as " Grandfather Hope," marquis of Ts'e, with his capital at Ying-k'ew ;—in the present district of Lin-tsze, de partment T'sing-chow, Slian-tung. The State greatly increased in popu lation and territory, having the Ho on the west, the sea On the east, and Loo on the south. Shang-f oo claimed to be descended from Yaou's chief minister, hence the family surname was Keang. Sometimes we find the surname Leu taking the place of Keang, from a State so called in the Shang dynasty, of which his ancestors had been chiefs. The Keangs continued in Ts'e for about six centuries and a half. Their last representative died in B.C. 378. The Kerning; narrative. A MODEL MARCHIONESS STIMULATING HEH HUSBAND TO RISE EARLY, AND ATTEND TO HIS DUTIES AT COURT. 1 His lady to the marquis says, " The cock has crowed • 'tis late. Get up, my lord, and haste to court. 'Tis full; for you they wait.3' She did not hear the cock's shrill sound, Only the blue flies buzzing round. 2 Again she wakes him with the words, " The east, my lord, is bright. A crowded court your presence seeks; Get up, and hail the light." 'Twas not the dawning light which shone, But that which by the moon was thrown. 8 He sleeping still, once more she says, " The flies are buzzing loud. To lie and dream here by your side Were pleasant, but the crowd Of officers will soon retire ; Draw not on you and me their ire ! " BE VIII. HI.] THE BOOK OF POETRY. 133 II- The Seuen; narrative. FRIVOLOUS AND .VAINGLORIOUS COMPLI MENTS INTERCHANGED BY THE HUNTERS OP TS'E. Naou was a hill in Ts'e, not far from the capital. 1 " How agile you are! " 'Twas thus that I spoke, What time near to Naou together we drew. Two boars three years old from cover then broke, And we in our chariots after them flew. The chase being over, you said with a bow, " If agile am I, as active art thou ! " 2 " How iine is your skill! " So said I to you; 'Twas when near to Naou we met on the way. That moment two males attracted our view, And at them we dashed, to make them our prey. The chase being over, you said with a bow, " If skilful am I, not less so art thou ! " 3 " How you know your art! " I said to you then, When south of mount ISfaou together we came. That moment two wolves came under our ken, And hotly we drove, well pleased with the game. The chase being over, you said with a bow, " If I know my art, as artful art thou ! " ILL The Chno ; narrative. A BRIDE DESCRIBES HER FIRST MEETING WITH HEE BRIDEGROOM. The critics, old and new, suppose that this piece was directed against the disuse of the practice which required the bridegroom, in person, to meet his bride at her parents' house, and conduct her to her future home. This does not appear, however, in the piece itself; and, indeed, there is nothing in it about a bride and bridegroom, though it is natural to sup pose that the speaker in it is a bride. Some think that we have three brides in it, and as many bridegrooms ; but it is more in accordance with the structure of many other pieces, to suppose that the places where the parties meet, and the colour of the stones of the ear-stoppers, are varied, simply to prolong the piece, and give new rhymes. 1 He waited 'tween the gate and screen, With ear-plug strings of white silk seen. The plugs themselves had /wpa-stones' sheen.
1-31 TEE BOOK OF POETEY. [PAET I. 2 He waited in the court and stood, With ear-ping strings of silk green-hued. The plugs themselves were yung stones good. 3 There in the hall he stood and stayed. Of yellow silk his plug-strings made. The plugs of fine ying gems displayed. IV. The Twngfang clie jih ; narrative. THE LICENTIOUS INTERCOURSE OF THE PEOPLE OP Ts'E. Such is the ordinary account given of this short piece; and I have adopted it for want of a better. 1 When the sun is in the east, That lovely girl I see. In my chamber she appears ; There fronting me is she. She treads upon my footsteps, And quickly comes to me. 2 When the moon is in the east, That lovely girl I see. 'Twixt door and screen she passes; 'Twixt screen and door is she. She treads upon my footsteps, And hastes away from me. V. The Twngfang me ming ; narrative and metaphorical. THE IRREGU LARITY AND DISORDER OP THE COURT OP Ts'E; AS SEEN ESPECIALLY IN THE TIME OF GIVING THE MORNING AUDIENCE. 1 I was putting my clothes on upside down, Before the eastern sky was clear. I was putting my clothes on upside down, When a call to the court came here. 2 I was putting my clothes on upside down, Ere showed the east the rising flame. I was putting my clothes on upside down, When from the court an order came. VIII. VI.] THE BOOK OF POETEY. o On garden fence, made but of willow wands, E'en reckless fellows look with fear. Our prince can't tell the night from dawn ;— Too soon, or late, his calls appear ! VI. The Nan shan; allusive. ON THE DISGRACEFUL CONNEXION BE TWEEN WAN KEANG, THE MABCHIONESS OP Loo, AND HER BROTHER ; —AGAINST SiiANG OP TS'E AND HWAN OP LOO. In B.C. 708, Kwei, the marquis of Loo, known as duke Hvvan, mar- •ied a daughter of the House of Ts'e, known as Wan Keaug. There was in improper affection between her and her brother ; and on his accession [O Ts'e, the couple visited him. The consequences were—incest between ..he brother and sister, the murder of her husband, and a disgraceful connexion, long continued, between the guilty pair. The marquis of Ts'e is known in history as duke Seang. Stanzas 1 and 2 are to be taken aa directed against duke Seang, and the other two as against duke Hwan. 1 There where the South hill rises high and great, A male fox sits, suspicious and alone. Ts'e's daughter went to Loo, to wed her mate; The pathway, plain and easy, is well known. From you, her brother, thus away she went; Why further think of her, like fox intent ? 2 The dolichos five kinds of shoes supplies, Made always so that two shall form a pair. On caps they match the strings that serve for ties, The same in length, not differing a hair. The road to Loo all plain and easy lies, By which Ts'e's daughter joined her husband there. Since she has travelled that way leaving you, Why do you her continue to pursue ? 3 Hemp seed to sow, this is the course we take,— The acres lengthwise and across we dress. Taking a wife, the thing at once we make Known to our parents, and their leave possess. Since, prince of Loo, Ts'e's daughter thus you took ;— Why on her evil ways indulgent look ?
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1-31 TEE <strong>BOOK</strong> <strong>OF</strong> POETEY. [PAET I.<br />
2 He waited in the court and stood,<br />
With ear-ping strings of silk green-hued.<br />
The plugs themselves were yung stones good.<br />
3 There in the hall he stood and stayed.<br />
Of yellow silk his plug-strings made.<br />
The plugs of fine ying gems displayed.<br />
IV.<br />
The Twngfang clie jih ; narrative. <strong>THE</strong> LICENTIOUS INTERCOURSE<br />
<strong>OF</strong> <strong>THE</strong> PEOPLE OP Ts'E.<br />
Such is the ordinary account given of this short piece; and I have<br />
adopted it for want of a better.<br />
1 When the sun is in the east,<br />
That lovely girl I see.<br />
In my chamber she appears ;<br />
There fronting me is she.<br />
She treads upon my footsteps,<br />
And quickly comes to me.<br />
2 When the moon is in the east,<br />
That lovely girl I see.<br />
'Twixt door and screen she passes;<br />
'Twixt screen and door is she.<br />
She treads upon my footsteps,<br />
And hastes away from me.<br />
V.<br />
The Twngfang me ming ; narrative and metaphorical. <strong>THE</strong> IRREGU<br />
LARITY AND DIS<strong>OR</strong>DER OP <strong>THE</strong> COURT OP Ts'E; AS SEEN ESPECIALLY<br />
IN <strong>THE</strong> TIME <strong>OF</strong> GIVING <strong>THE</strong> M<strong>OR</strong>NING AUDIENCE.<br />
1 I was putting my clothes on upside down,<br />
Before the eastern sky was clear.<br />
I was putting my clothes on upside down,<br />
When a call to the court came here.<br />
2 I was putting my clothes on upside down,<br />
Ere showed the east the rising flame.<br />
I was putting my clothes on upside down,<br />
When from the court an order came.<br />
VIII. VI.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETEY.<br />
o On garden fence, made but of willow wands,<br />
E'en reckless fellows look with fear.<br />
Our prince can't tell the night from dawn ;—<br />
Too soon, or late, his calls appear !<br />
VI.<br />
The Nan shan; allusive. ON <strong>THE</strong> DISGRACEFUL CONNEXION BE<br />
TWEEN WAN KEANG, <strong>THE</strong> MABCHIONESS OP Loo, AND HER BRO<strong>THE</strong>R ;<br />
—AGAINST SiiANG OP TS'E AND HWAN OP LOO.<br />
In B.C. 708, Kwei, the marquis of Loo, known as duke Hvvan, mar-<br />
•ied a daughter of the House of Ts'e, known as Wan Keaug. There was<br />
in improper affection between her and her brother ; and on his accession<br />
[O Ts'e, the couple visited him. The consequences were—incest between<br />
..he brother and sister, the murder of her husband, and a disgraceful<br />
connexion, long continued, between the guilty pair. The marquis of Ts'e<br />
is known in history as duke Seang. Stanzas 1 and 2 are to be taken aa<br />
directed against duke Seang, and the other two as against duke Hwan.<br />
1 There where the South hill rises high and great,<br />
A male fox sits, suspicious and alone.<br />
Ts'e's daughter went to Loo, to wed her mate;<br />
The pathway, plain and easy, is well known.<br />
From you, her brother, thus away she went;<br />
Why further think of her, like fox intent ?<br />
2 The dolichos five kinds of shoes supplies,<br />
Made always so that two shall form a pair.<br />
On caps they match the strings that serve for ties,<br />
The same in length, not differing a hair.<br />
The road to Loo all plain and easy lies,<br />
By which Ts'e's daughter joined her husband there.<br />
Since she has travelled that way leaving you,<br />
Why do you her continue to pursue ?<br />
3 Hemp seed to sow, this is the course we take,—<br />
The acres lengthwise and across we dress.<br />
Taking a wife, the thing at once we make<br />
Known to our parents, and their leave possess.<br />
Since, prince of Loo, Ts'e's daughter thus you took ;—<br />
Why on her evil ways indulgent look ?