THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
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70 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETET. I.<br />
The Kan fang; narrative. <strong>THE</strong> LOVE <strong>OF</strong> <strong>THE</strong> PEOPLE FOK <strong>THE</strong><br />
JIEMOEY <strong>OF</strong> <strong>THE</strong> DUKE <strong>OF</strong> SHAOTJ MAKES <strong>THE</strong>M LOVE <strong>THE</strong> TEEES BE<br />
NEATH WHICH HE HAD BESTED.<br />
The duke of Shaou is mentioned in th preliminary note to tins' Book.<br />
He is here called " the Chief of Shaou as having been invested with<br />
jurisdiction over all the States of the west. In the exercise of that, he<br />
had won the hearts of the people, and his memory was somehow connect<br />
ed with the pear-tree which the poet had in his mind's eye, who would<br />
therefore make them, as the Chinese often express it, " think of the man<br />
and love the tree."<br />
1 0 fell not that sweet pear tree!<br />
See how its branches spread.<br />
Spoil not its shade,<br />
For Shaou's chief laid<br />
Beneath it his weary head.<br />
2 0 clip not that sweet pear tree!<br />
Each twig and leaflet spare.<br />
'Tis sacred now,<br />
Since the lord of Shaou,<br />
When weary, rested him there.<br />
3 0 touch not that sweet pear tree!<br />
Bend not a twig of it now.<br />
There long ago,<br />
As the stories show,<br />
Oft halted the chief of Shaou.<br />
VI.<br />
The Hing loo ; narrative and allusive. A LADY RESISTS AN ATTEMPT<br />
TO FOECE HEE TO MAKRY, AND AEGUES HER CAUSE.<br />
It is thought that we have here a specimen of the cases that came be<br />
fore the duke of Shaou.—A lady of Shin was promised in marriage to<br />
a man of Fung. The ceremonial offerings from his family, however,<br />
were not so complete as the rules required ; and when he wished to meet<br />
her and convey her to his house, she and her friends refused to carry out<br />
the engagement. The case was brought to trial, and the lady made this<br />
ode, asserting that, while a single rule of ceremony was not complied<br />
with, she would not leave her parents' house.<br />
1 The dew thick on the wet paths lay;<br />
Thither at early dawn my way<br />
BE II. VIII.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETET. 71<br />
I might have ta'en ; but I said, " Nay.<br />
" The dew is thick, at home I'll stay."<br />
2 You say the sparrow has a horn.—<br />
How could it else bore through your house ?<br />
You say this trial is a proof<br />
That I exchanged betrothal vows.<br />
But though you've made me here appear in court,<br />
Yet at betrothal what you did fell short.<br />
3 You say the rat's teeth are complete.—<br />
How could it else bore through your wall ?<br />
You say this trial proves my vows<br />
Of plighted troth were perfect all.<br />
But though to court you've forced me here to come,<br />
My will is firm;—I'll not with you go home.<br />
The Kaou yaiig ; narrative.<br />
AT SOME COITKT.<br />
VII.<br />
<strong>THE</strong> EASY DIGNITY Or <strong>THE</strong> <strong>OF</strong>FICERS<br />
1 Arrayed in skins of lamb or sheep,<br />
With five silk braidings all of white,<br />
From court they go, to take their meal,<br />
All self-possessed, with spirits light.<br />
2 How on their skins of lamb or sheep<br />
The five seams wrought with white silk show !<br />
With easy steps, and self-possessed,<br />
From court, to take their meal, they go.<br />
3 Upon their skins of lamb or sheep<br />
Shines the white silk the seams to link.<br />
With easy steps and self-possessed,<br />
They go from court to eat and drink.<br />
VIII.<br />
The Yin Jt'e Ivy; allusive. A LADY'S ADMIRATION or HEE HUS<br />
BAND ABSENT ON PUBLIC SEEVICE, AND HEE LONGING FOE HIS EETUEN.<br />
1 Grand in the south the thunder rolls,<br />
Beyond that lofty hill.