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THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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70 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETET. I.<br />

The Kan fang; narrative. <strong>THE</strong> LOVE <strong>OF</strong> <strong>THE</strong> PEOPLE FOK <strong>THE</strong><br />

JIEMOEY <strong>OF</strong> <strong>THE</strong> DUKE <strong>OF</strong> SHAOTJ MAKES <strong>THE</strong>M LOVE <strong>THE</strong> TEEES BE<br />

NEATH WHICH HE HAD BESTED.<br />

The duke of Shaou is mentioned in th preliminary note to tins' Book.<br />

He is here called " the Chief of Shaou as having been invested with<br />

jurisdiction over all the States of the west. In the exercise of that, he<br />

had won the hearts of the people, and his memory was somehow connect<br />

ed with the pear-tree which the poet had in his mind's eye, who would<br />

therefore make them, as the Chinese often express it, " think of the man<br />

and love the tree."<br />

1 0 fell not that sweet pear tree!<br />

See how its branches spread.<br />

Spoil not its shade,<br />

For Shaou's chief laid<br />

Beneath it his weary head.<br />

2 0 clip not that sweet pear tree!<br />

Each twig and leaflet spare.<br />

'Tis sacred now,<br />

Since the lord of Shaou,<br />

When weary, rested him there.<br />

3 0 touch not that sweet pear tree!<br />

Bend not a twig of it now.<br />

There long ago,<br />

As the stories show,<br />

Oft halted the chief of Shaou.<br />

VI.<br />

The Hing loo ; narrative and allusive. A LADY RESISTS AN ATTEMPT<br />

TO FOECE HEE TO MAKRY, AND AEGUES HER CAUSE.<br />

It is thought that we have here a specimen of the cases that came be<br />

fore the duke of Shaou.—A lady of Shin was promised in marriage to<br />

a man of Fung. The ceremonial offerings from his family, however,<br />

were not so complete as the rules required ; and when he wished to meet<br />

her and convey her to his house, she and her friends refused to carry out<br />

the engagement. The case was brought to trial, and the lady made this<br />

ode, asserting that, while a single rule of ceremony was not complied<br />

with, she would not leave her parents' house.<br />

1 The dew thick on the wet paths lay;<br />

Thither at early dawn my way<br />

BE II. VIII.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETET. 71<br />

I might have ta'en ; but I said, " Nay.<br />

" The dew is thick, at home I'll stay."<br />

2 You say the sparrow has a horn.—<br />

How could it else bore through your house ?<br />

You say this trial is a proof<br />

That I exchanged betrothal vows.<br />

But though you've made me here appear in court,<br />

Yet at betrothal what you did fell short.<br />

3 You say the rat's teeth are complete.—<br />

How could it else bore through your wall ?<br />

You say this trial proves my vows<br />

Of plighted troth were perfect all.<br />

But though to court you've forced me here to come,<br />

My will is firm;—I'll not with you go home.<br />

The Kaou yaiig ; narrative.<br />

AT SOME COITKT.<br />

VII.<br />

<strong>THE</strong> EASY DIGNITY Or <strong>THE</strong> <strong>OF</strong>FICERS<br />

1 Arrayed in skins of lamb or sheep,<br />

With five silk braidings all of white,<br />

From court they go, to take their meal,<br />

All self-possessed, with spirits light.<br />

2 How on their skins of lamb or sheep<br />

The five seams wrought with white silk show !<br />

With easy steps, and self-possessed,<br />

From court, to take their meal, they go.<br />

3 Upon their skins of lamb or sheep<br />

Shines the white silk the seams to link.<br />

With easy steps and self-possessed,<br />

They go from court to eat and drink.<br />

VIII.<br />

The Yin Jt'e Ivy; allusive. A LADY'S ADMIRATION or HEE HUS<br />

BAND ABSENT ON PUBLIC SEEVICE, AND HEE LONGING FOE HIS EETUEN.<br />

1 Grand in the south the thunder rolls,<br />

Beyond that lofty hill.

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