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THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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so CHRONOLOGICAL TABLE <strong>OF</strong> <strong>THE</strong> ODES.<br />

which Choo accepts only the first,—the Hom-jin, the<br />

Slie-kew, and the Sea ts'euen.<br />

In Part IV., the 4 pieces of Book ii., in the occasion<br />

assigned for the first and last of which Choo agrees,—<br />

the Keuiig, the Yew peih, the P>van-s7nvuy, and the Pel<br />

Tiling.<br />

[xviii.] Of the tune of king Ting<br />

Two pieces in Part I., viz.—<br />

the Chou Hit, admitted by Choo, and the Tsih p'o in<br />

Book xii.<br />

B.C. 605—585.<br />

The editors of the imperial edition of the present dynasty say :<br />

" The dates of the composition of the odes it was found difficult to<br />

examine thoroughly after the fires of Ts'in, and so we find them variously<br />

assigned by the writers of the Han, T"ang, and other dynasties.<br />

" But the old Preface made its appearance along with the text of the<br />

Poems, and Maou, Ch'ing, and K'ung Ying-tah maintained and defended<br />

the dates assigned in it, to which there belongs what authority may be<br />

derived -from its antiquity.<br />

" When Choo He took the She in hand, the text of the poems was<br />

considered by him to afford the only evidence of their occasion and date,<br />

and where there was nothing decisive in it, and no evidence afforded by<br />

other classical Books, he pronounced these points uncertain ;—thus de<br />

ciding according to the exercise of his own reason on the several pieces.<br />

" Gow-yang Sew followed the introductory notices of Ch'ing, but dis<br />

puted and reasoned on the subject at the same time. Heu K'cen, and<br />

Lew Kin followed the authority of Choo, now and then slightly differing<br />

from him.<br />

" In the Ming dynasty appeared the ' Old meanings of the text of the<br />

She,' chronologically arranged by Ho K'eae, adducing abundance of<br />

testimonies, but with many erroneous views. We have in this work<br />

collected the old assignments of the Preface, supported by Maou, Ch'ing,<br />

and K'ung, and given due place to the decisions of Choo. The opinions<br />

of others we have preserved, but have not entered on any discussion of<br />

them."<br />

<strong>THE</strong> RHYME AND METEE <strong>OF</strong> <strong>THE</strong> PIECES. 81<br />

CHAPTER III.<br />

| <strong>THE</strong> RHYME AND METRE OE <strong>THE</strong> PIECES; <strong>THE</strong>IR POET<br />

ICAL VALUE; PRINCIPLE ON WHICH <strong>THE</strong> PRESENT<br />

VERSION OE <strong>THE</strong>M HAS BEEN MADE; CERTAIN<br />

PECULIARITIES IN <strong>THE</strong>IR STRUCTURE.<br />

1. I HAVE written at length on the Prosody of the<br />

Book of Poetry in my larger work. In this volume, in-<br />

lended for English readers, it is not necessary to say<br />

much about it.<br />

Rhyme has always been a characteristic of verse in<br />

China ; and all the earliest attempts at poetical composi<br />

tion were of the same form,—in lines con- Metre and<br />

sisting of four words, forming, from the Ehvme-<br />

nature of the language, four syllables. Wherever there<br />

is any marked deviation from this type, the genuineness<br />

of the piece as a relic of antiquity becomes liable to sus<br />

picion.<br />

This line of four words is the normal measure of the<br />

She, but it is not invariably adhered to. We have in one<br />

ode, according to the judgment of many native scholars,<br />

a line of only one word in each of its stanzas. Lines of<br />

two, of three, of five, of six, of seven, and even of eight<br />

characters, occasionally occur. When the poet once de<br />

parts from the normal law of the metre, he often con<br />

tinues his innovation for two or three more lines, and<br />

then relapses into the usual form. He is evidently<br />

aware of his deviation from that, and the stanzas where it<br />

takes place are in general found to be symmetrically<br />

constructed and balanced.<br />

2. The pieces, as printed, appear divided into stanzas ;<br />

—and properly so, though the Han scholars say that<br />

such division was first made by Maou. Chang.<br />

He did his work well, guided mainly by the anzas'<br />

rhyme, and by the character of the piece as narrative,<br />

allusive, or metaphorical.<br />

In most pieces the stanzas are of uniform length, and

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