THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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852 THE BOOK OF POETET. III. [-PART iy. The Wei ts'ing; narrative. APPROPRIATE AT SOME SACRIFICE 10 KING WAN, AND CELEBRATING HIS STATUTES. According to the Preface, these lines were sung to accompany the dance of king Woo, called 8'eang. That dance consisted in going through a number of movements, intended to illustrate the style of fighting intro duced by Woo, and supposed to be described in the Book of History, V. ii. 7, 8. But, as Choo observes, there is no reference in the piece to the dance, and the imperial editors allow this, while at the same time they are unwilling to give up the old view, aud accumulate authorities in sup port of it. But we can say nothing more about it than I have done above. The piece, moreover, has the appearance of a fragment. The statutes of king Wan are pure and clear; Them we must guard, and in our lives revere. Since first we sacrificed to him till now When all the States obedience yield to Chow, The fortune of our House comes from his laws, Its happy omen first, and then its cause. IV. The LeeJi man; narrative. A SONG IN PRAISE OP THE PRINCES WHO HAVE ASSISTED AT A SACRIFICE. The Preface Says that this piece was made on the occasion of king Ching's accession to the government, when he thus addressed the princes who had assisted him in the ancestral temple. Choo views it as a piece for general use in the ancestral temple when the king presented a cup to Ms assisting guests after they had thrice presented the cup to the repre sentatives of the dead. Ye brilliant and accomplished lords, Who with your help my worship crown, The favours that your grace affords My sons in future reigns shall own. Ever in your own States eschew Alike all greed and wastefulness; So shall the king still honour you; And when your present services He calls to mind, your sons shall know New honours he will oft bestow. BE I. § I. VI.] THE BOOK OF POETET. 353 Let each fee strong, and play the man;— So shall your influence be great. Ever in virtue lead the van;— All chiefs your course will imitate. The former kings in mind still bear; What glory can with theirs compare ? V. The T'een tsoJi; narrative. APPROPRIATE TO A SACRIFICE TO KING T'AE. For king T'ae's history and achievements see the 3rd and 7th pieces in the first Book of last Part. 'Twas Heaven that made the lofty hill, And there king T'ae his work began, Labouring the land all round to till. Then in tranquillity king Wan Pursued the work, till that mount K'e, Rugged and craggy though it frowned, Was reached by the smooth roads we see. Long be it by their offspring owned! VI. The Htwu Pcen yem sMng ming; narrative. SACRIFICE TO KING CHIKG. APPROPRIATE AT A The fixed decree of mighty Heaven Had long to Chow assigned the throne, Which first to Wan and Woo was given. Ching next to them as ruler shone. Then the foundations of his power Were made by Ching more deep and sure. Through night and day no idle hour He knew,—the reticent and pure. His virtue wrought, and glorified The heritage he had obtained; Nor were his heart's best powers unplied, Till o'er the land good order reigned, VOL. in. 23 1

354 THE BOOK Or POETKY. [PAET IY. VII. The Wo tseang ; narrative. AN ODE APPROPRIATE To A SACEIFICE TO KING WAN. ASSOCIATED WITH HEAVEN, IN THE BEILLIANT HALL. There is happily an agreement between the schools on the occasion of this piece. Into the controversies about what "the Brilliant hall" really was, it is unnecessary to enter. Wan was associated with God in the sacrifice; God being the fountain from which, and Wan the channel through which, the sovereignty had come to Chow. My offerings here are given, A ram, a bull. Accept them, mighty Heaven, All-bountiful. Thy statutes, 0 great king, I keep, I love ; So on the realm to bring Peace from above. From Wan comes blessing rich ; Now on the right He owns those gifts to which Him I invite. Do I not night and day Revere great Heaven, That thus its favour may To Chow be given ? VIII. The She mae ; narrative. APPROPRIATE TO KING Woo'S SACRIFICING TO HEAVEN, AND TO THE SPIRITS OF ALL THE HILLS ASD IIIVERS, ON A PEOGEESS THEOUGH THE KINGDOM, AFTEE THE OVERTHROW OF THE SHANG DYNASTY. Here again there is an agreement between the schools. Tlie Tso-chuen, under the 12tli year of duke Seuen, quotes 1. 11 as from a Sung of king Woo, and in "the Narratives of the States," the piece is ascribed to the duke of Chow. Jfo doubt it was made by the duke, soon after the ac cession of Woo, for the purpose mentioned in the argument; and he speaks in his own person in the conclusion. Now through liis many States rides Woo, A royal progress making. I. § I. IX.] THE BOOK OF POETKY. 355 May Heaven its gracious favour show, Him for its own son taking ! Most surely has the House of Chow Been called to reign by Heaven. To our Woo's slightest nod by all Trembling response is given. All Spirits to himself he draws, O'er sacred rites presiding ; Even the Spirits of the Ho, And those on hills abiding. Yes, he our sovereign lord is known As king supreme and glorious. Our House of Chow distinguished is; 'Tis brilliant and victorious. Woo to each prince his rank assigns; And now sweet peace enjoying, He casts the spear and shield aside, The bow no more employing. I will in ways of virtue walk, And spread it through our regions. Thus shall the king preserve the throne, Without the aid of legions. IX. The Ckili Tiing; narrative. AN ODE APPROPRIATE IN SACRIFICING TO THE KINGS WOO, CHIMG, AND K'ANG. The arm of Woo was full of might; None could his fire withstand; And Ching and E/ang stood forth to sight, As kinged by God's own hand. We err not when we call them sage. How grandly they maintained Their hold of all the heritage That Wan and Woo had gained ! 23* \ I

354 <strong>THE</strong> <strong>BOOK</strong> Or POETKY. [PAET IY.<br />

VII.<br />

The Wo tseang ; narrative. AN ODE APPROPRIATE To A SACEIFICE<br />

TO <strong>KING</strong> WAN. ASSOCIATED WITH HEAVEN, IN <strong>THE</strong> BEILLIANT HALL.<br />

There is happily an agreement between the schools on the occasion of<br />

this piece. Into the controversies about what "the Brilliant hall" really<br />

was, it is unnecessary to enter. Wan was associated with God in the<br />

sacrifice; God being the fountain from which, and Wan the channel<br />

through which, the sovereignty had come to Chow.<br />

My offerings here are given,<br />

A ram, a bull.<br />

Accept them, mighty Heaven,<br />

All-bountiful.<br />

Thy statutes, 0 great king,<br />

I keep, I love ;<br />

So on the realm to bring<br />

Peace from above.<br />

From Wan comes blessing rich ;<br />

Now on the right<br />

He owns those gifts to which<br />

Him I invite.<br />

Do I not night and day<br />

Revere great Heaven,<br />

That thus its favour may<br />

To Chow be given ?<br />

VIII.<br />

The She mae ; narrative. APPROPRIATE TO <strong>KING</strong> Woo'S SACRIFICING<br />

TO HEAVEN, AND TO <strong>THE</strong> SPIRITS <strong>OF</strong> ALL <strong>THE</strong> HILLS ASD IIIVERS,<br />

ON A PEOGEESS <strong>THE</strong>OUGH <strong>THE</strong> <strong>KING</strong>DOM, AFTEE <strong>THE</strong> OVERTHROW <strong>OF</strong><br />

<strong>THE</strong> SHANG DYNASTY.<br />

Here again there is an agreement between the schools. Tlie Tso-chuen,<br />

under the 12tli year of duke Seuen, quotes 1. 11 as from a Sung of king<br />

Woo, and in "the Narratives of the States," the piece is ascribed to the<br />

duke of Chow. Jfo doubt it was made by the duke, soon after the ac<br />

cession of Woo, for the purpose mentioned in the argument; and he<br />

speaks in his own person in the conclusion.<br />

Now through liis many States rides Woo,<br />

A royal progress making.<br />

I. § I. IX.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETKY. 355<br />

May Heaven its gracious favour show,<br />

Him for its own son taking !<br />

Most surely has the House of Chow<br />

Been called to reign by Heaven.<br />

To our Woo's slightest nod by all<br />

Trembling response is given.<br />

All Spirits to himself he draws,<br />

O'er sacred rites presiding ;<br />

Even the Spirits of the Ho,<br />

And those on hills abiding.<br />

Yes, he our sovereign lord is known<br />

As king supreme and glorious.<br />

Our House of Chow distinguished is;<br />

'Tis brilliant and victorious.<br />

Woo to each prince his rank assigns;<br />

And now sweet peace enjoying,<br />

He casts the spear and shield aside,<br />

The bow no more employing.<br />

I will in ways of virtue walk,<br />

And spread it through our regions.<br />

Thus shall the king preserve the throne,<br />

Without the aid of legions.<br />

IX.<br />

The Ckili Tiing; narrative. AN ODE APPROPRIATE IN SACRIFICING<br />

TO <strong>THE</strong> <strong>KING</strong>S WOO, CHIMG, AND K'ANG.<br />

The arm of Woo was full of might;<br />

None could his fire withstand;<br />

And Ching and E/ang stood forth to sight,<br />

As kinged by God's own hand.<br />

We err not when we call them sage.<br />

How grandly they maintained<br />

Their hold of all the heritage<br />

That Wan and Woo had gained !<br />

23*<br />

\<br />

I

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