THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
336 THE BOOK OF POETRY. [PAST III. Thence, through the capital and southward bound, The chief of Shin in Seay at last was found. When Shaou's earl the country had defined, And by Chow's rules the revenue assigned, Stores of provisions had been laid aside, For the chief's rapid journey to provide. 7 Chariots and thronging footmen were arrayed; With martial pomp the chief his entrance made. The States of Chow rejoice. They haste to bring Their warm and joyous greetings to the king. " In your great uncle," thus they say, " you've found A bulwark strong. Grandly is Shin renowned ! In peace and war a pattern good will he, Throughout our regions, to your chieftains be." 8 With virtue clad, the chief of Shin shines bright;— Thoughmild, not weak; though strong, yet ever right. Our myriad States his powerful sway shall own, And with their praises his grand merit crown. Keih-foo presents this song, well meant, well made;— Accept, 0 chief, the tribute I have paid ! VI. The Ching min ; narrative. CELEBRATING THE VIRTUES OF CHUNG SHAN-FOO, WHO APPEARS TO HAVE BEEN ONE OP THE PRINCIPAL MINISTERS OF KING SEUEN, AND HIS DESPATCH TO THE EAST, TO POKTIPY THE CAPITAL OF THE STATE OF TS'E. Like the preceding ode, this also was made by Yin Keih-foo, to present to his friend on his departure from the court. Of the hero of the piece we know very little. He was a scion of the great House of Chow, having the surname of course of Ke, and was styled Yu-chung. Seuen made him marquis of the principality of Fan, when he appears to have adopted the Chuug of his style as his clan name. Nor have we elsewhere any account of the king's action on behalf of the State of Ts'e, which Chung Shan-foo superintended and conducted. There must have been troubles in the State, and the walls of its capital were in need of repair. The lines of the first stanza are remarkable. Mencius, VI. Pt. i. VI. 8, quotes them in support ot his doctrine of the gooduess of human nature, and adduces a remark of Confucius on them. 1 Heaven made the race of men, designed With nature good and large ;— III. VI.] THE OBOOK OF POETET. Functions of body, powers of mind, Their duties to discharge. All men this normal nature own, Its normal virtue all men crown With love sincere and true. Heaven by our sovereign's course was moved, And to aid him, its son approved, Gave birth to Chung Shan-foo. 2 Mild and admired, this chief displays Virtues that win the heart. His air and looks a wondrous grace To all his ways impart. His rule of life the ancient law, To bear himself unmarred by flaw With earnest mind he aims. In sympathy with our great Head, Abroad the royal will to spread His constant service claims. 3 The king gave charge to Chung Shan-foo:— " Hear now what I direct. As served your fathers, so serve you, And me, your king, protect. Let all my lords your pattern see; Publish among them each decree ; Speak freely in my stead. Of what goes on inform my mind. Through you let all my measures find Obedience promptly paid." 4 Great was the charge. Our hero hears. And hastens to obey. Among the princes he appears; Of each he marks the way. Who good, who bad, throughout the land, He clearly sees. With wisdom grand He guards his life and fame. Nor day nor night he idly rests; The king's, the One man's, high behests His soul with zeal inflame. VOL. m. 22
338 THE BOOK OF POETKY. [PART IIL 5 Among the people flies the word:— "What's soft men swallow fast; And what is for the teeth too hard Out of their mouths they cast." But never yet did mortal trace In Chung Shan such ignoble case;— Nor soft nor hard he knows. The strong and fierce he does not dread; And on the poor or widowed head Insult he never throws. 6 Again the people often say:— " Virtue is very light,— Light as a hair; yet few can bear The burden of its weight." JTis so; but Chung Shan, as I think, Needs not from virtue's weight to shrink, That other men defies. Aid from my love his strength rejects. If the king's measures have defects, What's needed he supplies. 7 He asks the Spirit of the path His blessing to send down. His steeds are strong; each soldier hath A bravery like his own. Eastward they march; his charge is there. That city's bulwarks to repair, How ardently he hies ! List to the tinkling of his bells ! Of his steeds' constant tramp it tells;— The walls will soon arise. 8 Yes, on to Ts'e the hero went, With his four steeds so strong. Their eight bells told his purpose bold;— He'll not be absent long ! I, Yin Keih foo, this song now sing. Like gentle breeze, 0 may it bring To his unresting mind, 'Mid all his toils and cares, some cheer ! Yes, may our great Chung Shan find here The comfort I designed ! III. VII.] THE BOOK OF POETRY. 339 VII. The Earn yih; narrative. CELEBRATING THE MARQUIS OF HAN :— HIS INVESTITURE AlfD THE KING'S CHARGE TO HIM ; THE GIFTS HK RECEIVED, AND THE PARTING FEAST ; HIS MARRIAGE ; THE EXCEL LENCE OF HIS TEEEITORY ; ' AND HIS SWAY OVEK THE REGIONS OF THE NORTH. This ode is also referred to the time of king Seuen. The Han which is spoken of was a marquisate, held by Kes, sprung from one of the sons of king Woo. After the time of king Seuen, it was extinguished by the State of Tsin. and assigned to one of the ministers of that growing do minion, who took the clan-name of Han. It subsequently, on the break ing up of Tsin, after the Ch'un Ts'ew period, became one of the seven great States into which the kingdom was divided,—of much larger di mensions than the original marquisate of Han. Heen-foo, in st. 3, must have been some noble and high minister, dele gated by the king to preside at the parting feast to the marquis. The king Pun, whose niece the marquis married, was Le, so styled from the river Pun, which was near Che, where Le lived so long after he was driven from the throne. Kwei-foo was a minister of the royal court, but could hardly have been one of the feudal princes, for in that case his State would have been mentioned. From the Chinese text of st. 5, we know that his surname was K'eih,—the name, according to tradition, of one of the sons of the mythical Hwang-te. The bride was accompanied by a younger sister and a cousin,—virgins from the harem of her father. Then two Houses of the same surname sent, each, a young lady with a similar suite, to accompany her, so that a feudal prince was said to marry nine ladies at once. Yen was the State to which Shih, the duke K'ang of Shaou, was ap pointed ; and it would appear that he had been entrusted with the charge to build and fortify the capital of the principality of Han, just as we have seen his descendant appointed to do the same duty for the new State of Shin. The marquis of this piece had a wider jurisdiction given to him over the regions of tlie north, to extend among them the authority of the dynasty of Chow. Grand is the guardian hill of Han ! There the great Yu his work began, The land from wreck to save. Thence to the capital there leads A noble road. See there the steeds That draw Han's lord, as he proceeds Investiture to crave. Called now his father's seat to fill, He goes to hear the royal will. To him the king thus said:— 22* I
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338 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETKY. [PART IIL<br />
5 Among the people flies the word:—<br />
"What's soft men swallow fast;<br />
And what is for the teeth too hard<br />
Out of their mouths they cast."<br />
But never yet did mortal trace<br />
In Chung Shan such ignoble case;—<br />
Nor soft nor hard he knows.<br />
The strong and fierce he does not dread;<br />
And on the poor or widowed head<br />
Insult he never throws.<br />
6 Again the people often say:—<br />
" Virtue is very light,—<br />
Light as a hair; yet few can bear<br />
The burden of its weight."<br />
JTis so; but Chung Shan, as I think,<br />
Needs not from virtue's weight to shrink,<br />
That other men defies.<br />
Aid from my love his strength rejects.<br />
If the king's measures have defects,<br />
What's needed he supplies.<br />
7 He asks the Spirit of the path<br />
His blessing to send down.<br />
His steeds are strong; each soldier hath<br />
A bravery like his own.<br />
Eastward they march; his charge is there.<br />
That city's bulwarks to repair,<br />
How ardently he hies !<br />
List to the tinkling of his bells !<br />
Of his steeds' constant tramp it tells;—<br />
The walls will soon arise.<br />
8 Yes, on to Ts'e the hero went,<br />
With his four steeds so strong.<br />
Their eight bells told his purpose bold;—<br />
He'll not be absent long !<br />
I, Yin Keih foo, this song now sing.<br />
Like gentle breeze, 0 may it bring<br />
To his unresting mind,<br />
'Mid all his toils and cares, some cheer !<br />
Yes, may our great Chung Shan find here<br />
The comfort I designed !<br />
III. VII.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. 339<br />
VII.<br />
The Earn yih; narrative. CELEBRATING <strong>THE</strong> MARQUIS <strong>OF</strong> HAN :—<br />
HIS INVESTITURE AlfD <strong>THE</strong> <strong>KING</strong>'S CHARGE TO HIM ; <strong>THE</strong> GIFTS HK<br />
RECEIVED, AND <strong>THE</strong> PARTING FEAST ; HIS MARRIAGE ; <strong>THE</strong> EXCEL<br />
LENCE <strong>OF</strong> HIS TEEEIT<strong>OR</strong>Y ; ' AND HIS SWAY OVEK <strong>THE</strong> REGIONS <strong>OF</strong><br />
<strong>THE</strong> N<strong>OR</strong>TH.<br />
This ode is also referred to the time of king Seuen. The Han which<br />
is spoken of was a marquisate, held by Kes, sprung from one of the sons<br />
of king Woo. After the time of king Seuen, it was extinguished by the<br />
State of Tsin. and assigned to one of the ministers of that growing do<br />
minion, who took the clan-name of Han. It subsequently, on the break<br />
ing up of Tsin, after the Ch'un Ts'ew period, became one of the seven<br />
great States into which the kingdom was divided,—of much larger di<br />
mensions than the original marquisate of Han.<br />
Heen-foo, in st. 3, must have been some noble and high minister, dele<br />
gated by the king to preside at the parting feast to the marquis.<br />
The king Pun, whose niece the marquis married, was Le, so styled from<br />
the river Pun, which was near Che, where Le lived so long after he was<br />
driven from the throne. Kwei-foo was a minister of the royal court, but<br />
could hardly have been one of the feudal princes, for in that case his State<br />
would have been mentioned. From the Chinese text of st. 5, we know<br />
that his surname was K'eih,—the name, according to tradition, of one of<br />
the sons of the mythical Hwang-te.<br />
The bride was accompanied by a younger sister and a cousin,—virgins<br />
from the harem of her father. Then two Houses of the same surname<br />
sent, each, a young lady with a similar suite, to accompany her, so that<br />
a feudal prince was said to marry nine ladies at once.<br />
Yen was the State to which Shih, the duke K'ang of Shaou, was ap<br />
pointed ; and it would appear that he had been entrusted with the charge<br />
to build and fortify the capital of the principality of Han, just as we have<br />
seen his descendant appointed to do the same duty for the new State of<br />
Shin. The marquis of this piece had a wider jurisdiction given to him<br />
over the regions of tlie north, to extend among them the authority of the<br />
dynasty of Chow.<br />
Grand is the guardian hill of Han !<br />
There the great Yu his work began,<br />
The land from wreck to save.<br />
Thence to the capital there leads<br />
A noble road. See there the steeds<br />
That draw Han's lord, as he proceeds<br />
Investiture to crave.<br />
Called now his father's seat to fill,<br />
He goes to hear the royal will.<br />
To him the king thus said:—<br />
22*<br />
I