THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
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334 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETBT. [PART III.<br />
I turn my gaze to the great sky;—<br />
When shall this drought be done, and I<br />
Quiet and restful be ? "<br />
V.<br />
The Suttg know; narrative. CELEBRATING <strong>THE</strong> APPOINTMENT BY<br />
KINO SEUEN OP A RELATIVE TO BE <strong>THE</strong> MAKQUIS OP SHIN, AND DE<br />
FENDER OP <strong>THE</strong> SOU<strong>THE</strong>RN BOEDER OP <strong>THE</strong> <strong>KING</strong>DOM, WITH <strong>THE</strong><br />
ARRANGEMENTS MADE F<strong>OR</strong> HIS ENTERING ON HIS CHAEGE.<br />
King Seuen is not named in the piece, but there can be no doubt as<br />
to his being the king intended in it. The writer of it was Yin Keih-foo,<br />
who appears in II. iii. III., as the commander of an expedition against<br />
the tribes of the Heen-yun, in the beginning of Seuen's reign. Then in<br />
II. viii. III. we have an account of the building of Seay as the capital of<br />
the State, which is also a principal topic in this piece.<br />
We must accept then the date assigned to the piece, and it gives us an<br />
interesting instance of the way in which by colonization and military<br />
occupancy the kingdom of Cbow—China—was extended towards the<br />
south.<br />
Shin, Heu, and Foo have all occurred in I. vi. IV. They were adjoin<br />
ing principalities, all ruled by scions of the great family of Keang, de<br />
scended from the chief minister of Yaou, who is styled " Chief of the<br />
four mountains." With reference to this it is said in st. 1 that " the<br />
mountains sent down a Spirit (or Spirits) who gave birth to Foo and<br />
Shin." "This." says a critic, "is a personification of the poet's fan j,to<br />
show how High Heaven had a mind to revive the fortunes of Chow, and<br />
we need not trouble cm-selves as to whether there were such Spirits or<br />
not."<br />
The earl of Shaou, it is supposed, was Seuen's Minister of Works, and<br />
on him devolved naturally such duties as are assigned to him in this<br />
piece. On the early removal of the chiefs harem to Seay, mentioned in<br />
st. 3, it is said, " While his family was not removed to his new residence,<br />
the chief could not enjoy his domestic bliss, and the king ordered his<br />
principal officer to convey the household to Seay." The name of Mei,<br />
where the king gave the parting feast to the chief, remains in one of the<br />
districts in the department of Fung-ts'eang.<br />
The movement which the ode celebrates with so much eclat did not<br />
turn out happily. King Seuen's son, Yew, married a daughter of the<br />
House of Shin, a daughter probably of the chief mentioned here, and<br />
made her his queen. AVhen he degraded her in consequence of his at<br />
tachment to Paou feze, her father formed an alliance with the Dog Jung,<br />
which issued in the death of Yew, and the removal of the capital to Loh.<br />
Subsequently, Shin proved but a very ineffectual barrier against the tribes<br />
that were banded togetfier under the rule of Ts'oo, and it was extinguished<br />
and absorbed by that growing State during the period of the Ch'un Ts'e'w.<br />
1 How grand and high, with hugest bulk, arise<br />
Those southern hills whose summits touch the skies !<br />
BK III. v.] <strong>THE</strong> <strong>BOOK</strong> OP POETET. 335<br />
Down from them came a Spirit to the earth,<br />
And to the sires of Foo and Shin gave birth.<br />
In those two States our Chow a bulwark has,<br />
O'er which the southern foemen dare not pass;<br />
And all its States they screen, and through them<br />
spread<br />
Lessons of virtue, by themselves displayed.<br />
2 Famed for his merit was Shin's present chief.<br />
The king with Seay planned to enlarge his fief.<br />
There, as his sires elsewhere had been, should he<br />
To all the southern States a pattern be.<br />
The earl of Shaou got charge there to provide<br />
The capital, where Shin's chief should preside,<br />
And o'er the south a powerful influence gain.<br />
There too his sons that influence should maintain.<br />
3 Thus to the chief the king gave his command:—<br />
" A pattern be to all the southern land.<br />
Your centre Seay, go from it onwards, till<br />
Your merit all that southern sphere shall fill."<br />
Shaou's earl was charged the new lands to define,<br />
And by Chow's rules fit revenue assign.<br />
The master of Shin's household orders got,<br />
To move betimes the harem to the spot.<br />
4 The earl of Shaou thus the foundation cleared,<br />
On which the chiefs great merit should be reared.<br />
The city's walls he built, and then went on<br />
To build the temple. This work grandly done,<br />
The chief receives four steeds, a noble team,<br />
Whose breast-hooks 'mid their trappings brightly<br />
gleam.<br />
5 Those steeds were with a car of state well matched,<br />
And then the king from court the chief despatched.<br />
"Your residence," he said, "has been my care.<br />
The south I chose. Quick thither now repair.<br />
And take this noble mace, which I confer,<br />
The symbol of your rank. Go, uncle, go ;<br />
Protect the southern lauds from every foe."<br />
6 Soon now the chief his way took from the north.<br />
The king in Mei the parting feast set forth.