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THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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334 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETBT. [PART III.<br />

I turn my gaze to the great sky;—<br />

When shall this drought be done, and I<br />

Quiet and restful be ? "<br />

V.<br />

The Suttg know; narrative. CELEBRATING <strong>THE</strong> APPOINTMENT BY<br />

KINO SEUEN OP A RELATIVE TO BE <strong>THE</strong> MAKQUIS OP SHIN, AND DE<br />

FENDER OP <strong>THE</strong> SOU<strong>THE</strong>RN BOEDER OP <strong>THE</strong> <strong>KING</strong>DOM, WITH <strong>THE</strong><br />

ARRANGEMENTS MADE F<strong>OR</strong> HIS ENTERING ON HIS CHAEGE.<br />

King Seuen is not named in the piece, but there can be no doubt as<br />

to his being the king intended in it. The writer of it was Yin Keih-foo,<br />

who appears in II. iii. III., as the commander of an expedition against<br />

the tribes of the Heen-yun, in the beginning of Seuen's reign. Then in<br />

II. viii. III. we have an account of the building of Seay as the capital of<br />

the State, which is also a principal topic in this piece.<br />

We must accept then the date assigned to the piece, and it gives us an<br />

interesting instance of the way in which by colonization and military<br />

occupancy the kingdom of Cbow—China—was extended towards the<br />

south.<br />

Shin, Heu, and Foo have all occurred in I. vi. IV. They were adjoin<br />

ing principalities, all ruled by scions of the great family of Keang, de<br />

scended from the chief minister of Yaou, who is styled " Chief of the<br />

four mountains." With reference to this it is said in st. 1 that " the<br />

mountains sent down a Spirit (or Spirits) who gave birth to Foo and<br />

Shin." "This." says a critic, "is a personification of the poet's fan j,to<br />

show how High Heaven had a mind to revive the fortunes of Chow, and<br />

we need not trouble cm-selves as to whether there were such Spirits or<br />

not."<br />

The earl of Shaou, it is supposed, was Seuen's Minister of Works, and<br />

on him devolved naturally such duties as are assigned to him in this<br />

piece. On the early removal of the chiefs harem to Seay, mentioned in<br />

st. 3, it is said, " While his family was not removed to his new residence,<br />

the chief could not enjoy his domestic bliss, and the king ordered his<br />

principal officer to convey the household to Seay." The name of Mei,<br />

where the king gave the parting feast to the chief, remains in one of the<br />

districts in the department of Fung-ts'eang.<br />

The movement which the ode celebrates with so much eclat did not<br />

turn out happily. King Seuen's son, Yew, married a daughter of the<br />

House of Shin, a daughter probably of the chief mentioned here, and<br />

made her his queen. AVhen he degraded her in consequence of his at<br />

tachment to Paou feze, her father formed an alliance with the Dog Jung,<br />

which issued in the death of Yew, and the removal of the capital to Loh.<br />

Subsequently, Shin proved but a very ineffectual barrier against the tribes<br />

that were banded togetfier under the rule of Ts'oo, and it was extinguished<br />

and absorbed by that growing State during the period of the Ch'un Ts'e'w.<br />

1 How grand and high, with hugest bulk, arise<br />

Those southern hills whose summits touch the skies !<br />

BK III. v.] <strong>THE</strong> <strong>BOOK</strong> OP POETET. 335<br />

Down from them came a Spirit to the earth,<br />

And to the sires of Foo and Shin gave birth.<br />

In those two States our Chow a bulwark has,<br />

O'er which the southern foemen dare not pass;<br />

And all its States they screen, and through them<br />

spread<br />

Lessons of virtue, by themselves displayed.<br />

2 Famed for his merit was Shin's present chief.<br />

The king with Seay planned to enlarge his fief.<br />

There, as his sires elsewhere had been, should he<br />

To all the southern States a pattern be.<br />

The earl of Shaou got charge there to provide<br />

The capital, where Shin's chief should preside,<br />

And o'er the south a powerful influence gain.<br />

There too his sons that influence should maintain.<br />

3 Thus to the chief the king gave his command:—<br />

" A pattern be to all the southern land.<br />

Your centre Seay, go from it onwards, till<br />

Your merit all that southern sphere shall fill."<br />

Shaou's earl was charged the new lands to define,<br />

And by Chow's rules fit revenue assign.<br />

The master of Shin's household orders got,<br />

To move betimes the harem to the spot.<br />

4 The earl of Shaou thus the foundation cleared,<br />

On which the chiefs great merit should be reared.<br />

The city's walls he built, and then went on<br />

To build the temple. This work grandly done,<br />

The chief receives four steeds, a noble team,<br />

Whose breast-hooks 'mid their trappings brightly<br />

gleam.<br />

5 Those steeds were with a car of state well matched,<br />

And then the king from court the chief despatched.<br />

"Your residence," he said, "has been my care.<br />

The south I chose. Quick thither now repair.<br />

And take this noble mace, which I confer,<br />

The symbol of your rank. Go, uncle, go ;<br />

Protect the southern lauds from every foe."<br />

6 Soon now the chief his way took from the north.<br />

The king in Mei the parting feast set forth.

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