THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
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288 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. [PART III.<br />
North of the Heah, on Wei, she shone,<br />
The child of a great House.<br />
Then Wan, to years of manhood grown,<br />
Tendered to her his vows.<br />
5 Like a fair denizen of Heaven<br />
Was she to whom those vows were given.<br />
The gifts he sent were deemed complete,<br />
And to the Wei, his bride to meet,<br />
Our Wan in person went.<br />
A bridge of boats across the stream<br />
He made, as did her state beseem.<br />
She crossed ; to Chow they held their way.<br />
Great was the glory of the day,<br />
And^lorious the event !<br />
6 Heaven thus its grand appointment made,<br />
And Wan to all the land displayed,<br />
While still he ruled in Fung.<br />
Sin's eldest daughter was the wife,<br />
Whom Heaven prepared to bless his life,<br />
And take his virtuous mother's place.<br />
And Heaven soon gave them further grace;<br />
'Twas from them king Woo sprung.<br />
Heaven kept and helped the child, until<br />
Its summons to him came.<br />
Then Woo marched forth to do its will,<br />
Smote Yin, and won his fame.<br />
7 Countless as forest leaves, Yin's hosts,<br />
Collected from its utmost coasts,<br />
Were marshalled in Muh's famous plain,<br />
To meet king Woo ;—but all in vain.<br />
Chow to the crisis rose.<br />
Woo viewed their multitudes with fear,<br />
But Shang-foo's words soon gave him cheer:<br />
" With you is God ; your doubts dispel.<br />
With Him as helper, we shall quell<br />
The pride of all our foes."<br />
8 Vast was the plain. Each sandal car,<br />
That brightly shone amidst the war,<br />
Dashed rapidly along.<br />
BK I. in.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETET. 289<br />
Each team of steeds, black-maned and bay,<br />
Against all obstacles made way.<br />
Like mighty eagle on the wing,<br />
Shang-foo was ever near the king,<br />
Whose heart was thus made strong.<br />
At the first charge Yin's troops gave way,<br />
And took to shameful flight.<br />
That morn a long and brilliant day<br />
Displaced the previous night. ^<br />
in.<br />
The Meen ; metaphorical and narrative. <strong>THE</strong> SMALL BEGINNINGS<br />
AND SUBSEQUENT GROWTH <strong>OF</strong> <strong>THE</strong> HOUSE OP CHOW. ITS REMOVAL<br />
FEOM PIN UNDER T'AN-POO, AND SETTLEMENT IN CHOW, DOWN TO<br />
<strong>THE</strong> TIME OP KIN(J WAN.<br />
The gradual rise of the House of Chow has been adverted to in the notes<br />
on the title of Part I. T'an-foo, it is there stated, removed with his tribe<br />
from Pin to the plain of Chow in B.C. 1325 ; and we have here an eloquent<br />
account of his labours in founding the new settlement. . Duke Lew,<br />
to whom is ascribed the previous settlement of the tribe in Pin, in B.C.<br />
1796, is celebrated in the second Book of this Part; but what we read<br />
of T'an-foo, in the first stanza of this piece, is not reconcileable with the<br />
accounts of his distant predecessor, nor with the sketch of life in Pin in<br />
I. xv. I.<br />
Of the circumstances in which T'an-foo moved from Pin, see a graphic<br />
account in Mencius, I. ii. XV. His wife was a Keang. She is called<br />
T'ae-keang, and also Chow ke'ang. Mount .K'e, called also " Pillar of the<br />
Sky," is 10 le north-east from the district city of K'e-shan. department<br />
Fung-ts'eang.<br />
Stanzas 5 to 7 describe the processes and progress in erecting the<br />
buildings of the new settlement,—under the direction of a Superintendent<br />
of Works, and a Minister of Instruction. Out of these two appointments,<br />
no doubt, grew the ministers whose functions are described in the Book of<br />
History and the Ritual of Chow. It is interesting to observe that the<br />
first public building taken in hand was the ancestral temple. The chief<br />
would make a home for the Spirits of his fathers before he made a palace<br />
for himself.<br />
Stanza 8 brings us to king Wan. The story of the chiefs of Joo and<br />
Juy, two States on the east of the Ho, is this :—They had a quarrel about<br />
some territory to which each of them laid claim. They went to lay the<br />
matter before the lord of Chow ; and as soon as they entered his State,<br />
they saw the ploughers readily yielding the furrow, and travellers yielding<br />
the path, to one another, while men and women avoided one another on<br />
the road, and none of the old people had burdens to carry. When they<br />
got to his court, they beheld the officers of each inferior grade giving place<br />
to those above them. All this made them ashamed of their own quarrel.<br />
VOL. III. 19