THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
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286 <strong>THE</strong> <strong>BOOK</strong> OP <strong>POETRY</strong>. [PART III/ BK I. ii.]. <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. 287<br />
While still, they do not cast aside<br />
The cap and broidered axe,—their pride.<br />
Ye servants of our line of kings,<br />
Remember him from whom it springs.<br />
6 Remember him from whom it springs ;—<br />
Let this give to your virtue wings.<br />
Seek harmony with Heaven's great mind ; -<br />
So shall you surest blessing find.<br />
Ere Shang had lost the nation's heart,<br />
Its monarchs all with God had part<br />
In sacrifice. From them you see<br />
'Tis hard to keep high Heaven's decree.<br />
7 'Tis hard to keep high Heaven's decree !<br />
O sin not, or you cease to be.<br />
To add true lustre to your name,<br />
See Shang expire in Heaven's dread flame.<br />
For Heaven's hjgh dealings are profound,<br />
And far transcend all sense and sound.<br />
From Wan your pattern you must draw,<br />
And all the States will own your law.<br />
II.<br />
The Ta ming; narrative. How <strong>THE</strong> APPOINTMENT OP HEAVEN<br />
BESTED ON <strong>KING</strong> WAN, AND DESCENDED TO HIS SON, KINO WOO, WHO<br />
OVERTHREW <strong>THE</strong> DYNASTY <strong>OF</strong> YlN OK SHANG ;——CELEBRATING ALSO<br />
<strong>THE</strong> MO<strong>THE</strong>R AND <strong>THE</strong> WIPE OP WAN.<br />
Of Wan's father I shall speak particularly On ode VII. He married,<br />
as st. 2 here tells us, a Jiu, the second daughter of the prince of Che, a<br />
principality somewhere in the royal domain of Tin. Chinese writers<br />
celebrate her—T'ae-jin—in the highest tenns, saying that her instruction<br />
of Wan commenced white he was yet in her womb. " Her eyes looked<br />
on no improper sijrht; her ears listened to no licentious sound ; and her<br />
lips uttered no word of pride."<br />
Wan's own wife was the famous T'ae-sze, of the State of Sin, north<br />
of the river Heah. in the present district of Hoh-yang, in T'ung Chow,<br />
Shen-se. The principal city must have been near the Wei.<br />
The wild or plain of Huh, where the deciding battle between Chow<br />
and Shang was fought, was iu the present Ho-nau, not far from the capi<br />
tal of Shaug. Of Shacg-foo, who appears to have been \Voo's principal<br />
officer and supporter on the occasion, I have spoken in the introductory<br />
note to the Odes of Ts'e, Part I.<br />
1 Majestic Heaven from kings below,<br />
That they illustrious virtue show,<br />
With strictest law requires.<br />
They must not on its grace rely,<br />
Nor think that they can change defy.<br />
The House of Yin long ruled the land,<br />
Called to the throne by Heaven's command.<br />
But its last monarch, from it driven,<br />
Lost by supreme decree of Heaven<br />
The kingdom of his sires.<br />
2 What time in Chow ruled our king Ke,<br />
Among the princesses of Che,<br />
In the domain of Yin,<br />
The second daughter of her name<br />
Had through the land a noble fame.<br />
Her from her parents Ke had sought,<br />
And to his capital he brought,<br />
And wedded her, T'ae-jin.<br />
They both could perfect virtue claim,<br />
No duty left undone.<br />
A mother soon the wife became ;<br />
The child was our king Wan.<br />
3 This our king Wan in all his way<br />
Did watchful reverence display,<br />
With clearest wisdom serving God,<br />
Who, pleased to see the course he trod,<br />
Him with great favour crowned.<br />
His virtue no deflection knew,<br />
But always to the right was true.<br />
The States beheld, and all approved;<br />
With loyal ardour stirred and moved,<br />
Wan as their Head they owned.<br />
4 Throughout the land Heaven sent its glance;<br />
Whom should it to the throne advance ?<br />
To Wan came the decree.<br />
While he was still in early years,<br />
By Heaven's arranging there appears<br />
She who his bride should be.