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THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

THE SHE KING; OR, THE BOOK OF ANCIENT POETRY

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Ill<br />

248 <strong>THE</strong> <strong>BOOK</strong> OP POETKY. [PAET II.<br />

5 Some never hear a clamorous sound;<br />

Others toil on 'midst rude alarms.<br />

Some idle on their backs are found;<br />

And some bear loads with head and arms.<br />

6 Some feast, and fearless seek new joys;<br />

Some live in constant dread of blame.<br />

Some the harsh critic's work employs;<br />

Others their numerous duties claim.<br />

IL<br />

The Woo tseang ta Itcii; narrative. SOME <strong>OF</strong>FICER. OVER-LOADED<br />

IN <strong>THE</strong> <strong>KING</strong>'S SEEVICE. THINKS IT BETTER TO TKY AND DISMISS HIS<br />

TROUBLES FROM HIS MIND.<br />

The Preface says that the writer here expresses his regret for having<br />

recommended unworthy persons—"littlemen"—to public employments;—<br />

regret which is in vain. This view is found in Seun K'ing and in Han<br />

Ying. Such a fact may have given its origin to the piece ; but it is<br />

better to take the homely lines in their most general reference.<br />

1 Push not the cart you stand behind;—<br />

You'll only raise the dust. Nor dwell<br />

On your anxieties of mind;—<br />

You'll Only make yourself unwell. .<br />

2 Push not the cart you stand behind;—<br />

The dust will only blind your view.<br />

Dwell not on things that vex your mind;—<br />

You never thus can see them true.<br />

3 Push not the cart you stand behind;—<br />

The dust will but becloud your eyes.<br />

Heed not the troubles of youf mind ;—<br />

'Twill weight you as you seek to rise.<br />

III.<br />

The Seaott ming ; narrative. As <strong>OF</strong>FICER, KEPT LONG ABROAD ON<br />

DISTANT SERVICE, DEPL<strong>OR</strong>ES <strong>THE</strong> HARDSHIPS <strong>OF</strong> HIS LOT, AND TEN<br />

DERS GOOD ADVICE TO HIS M<strong>OR</strong>E F<strong>OR</strong>TUNATE FRIENDS AT COURT.<br />

We must suppose that the speaker here was an officer of high rank in<br />

command of the expedition to which he refers, and that the expedition<br />

A\ as towards the north. This latter point we infer from the mentiou<br />

BE VI. III.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. 249<br />

made of winter, for we do not know where the wild country of K'ew,<br />

that appears in st. 1, was. The last line of the same stanza speaks of<br />

the " net of crime,"—an expression for justice strictly administered. The<br />

same conception occurs in the Vedic hymns, e. g., that to Varuna, in the<br />

Atharnaveda (IV. 16), ends :—" May all thy fatal nooses, which stand<br />

spread out seven by seven and threefold, catch the man who tells a lie;<br />

may they pass by him who tells the truth." See Max Miifler's Lecture<br />

on the Vedas.<br />

1 0 Heaven above, before whose light<br />

Revealed is every deed and thought,<br />

To thee I cry.<br />

Hither on toilsome service brought,<br />

In this wild K'ew I watch time's flight,<br />

And sadly sigh.<br />

The second month had just begun,<br />

When from the east we took our way.<br />

Through summer hot<br />

We passed, and many a wintry day.<br />

Summer again its course has run.<br />

0 bitter lot!<br />

There are my compeers, gay at court,<br />

While here the tears my face begrime.<br />

I'd fain return.<br />

But there is that dread net for crime !<br />

The fear of it the wish cuts short.<br />

In vain I burn !<br />

2 Ere we the royal city left,<br />

The sun and moon renewed the year.<br />

We marched in hope.<br />

Now to its close this year is near.<br />

Return deferred, of hope bereft,<br />

All mourn and mope.<br />

My lonesome state haunts aye my breast,<br />

While duties grow, and cares increase,<br />

Too hard to bear.<br />

Toils that oppress me never cease ;<br />

Not for a moment dare I rest,<br />

Nigh to despair.<br />

I think with fond regard of those,<br />

Who in their posts at court remain,<br />

My friends of old.<br />

P

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