THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
THE SHE KING; OR, THE BOOK OF ANCIENT POETRY THE SHE KING; OR, THE BOOK OF ANCIENT POETRY
236 THE BOOK OF POETRY. [PART II. Stript of branch, and leaf, that tree Is the image true of me. Sad my heart! I'm left alone, Unbefriended and unknown. 6 See the hare for mercy crave ! One steps in its life to save. When a corpse unburied lies, Some one straight a grave supplies. Callous monarch, all our woes Ne'er wake thy compunction's throes. Sad my heart beneath thy frown, And my tears fall ceaseless down ! 7 Slanders vile the king believes ; Them as pledge-cup he receives. Truthful judgment he denies, And to stifle kindness tries. Trees are felled where helps the strain, Faggots cleft along the grain. Leaves our king the guilty free, While he guilt imputes to me. 8 Men will climb the greatest height; Deepest springs their search invite. O'er his words the king should watch; Ears are set each word to catch. Leave my dam, ye slanderers base; ** Move not basket from its place. Vainly thus, despised, I moan; Dark my future, though unknown ! iv. The Keaau yen ; narrative, and allusive, with the metaphorical elempnt perhaps here and thera. SOME ONE, SUFFERING FKOM THE KING THROUGH SLANDER, APPEALS TO HEAVEN, DWELLS ON THE NATURE AND EVIL OF SLANDER, AND EXPRESSES HIS DETESTATION OF AND COSTEJIPT FOR THE SLANDERERS. " Covenants (st. S) " were very common in the period of Chinese his tory to which all these odes refer. Great men in the same State, and of different States, made covenants together, for the sake of peace and friendship, and the pursuit of common ohjects. Here we have the king covenanting, as if he were not more powerful than his princes. BE V. iv.] THE BOOK OF POETKY. 237 From the last stanza it would appear that the writer had some par ticular persons, living probably near the Ho, in view ; unless 11. 1—1 be taken metaphorically. 1 O vast and distant Heaven, whom we Father and mother call, on thee I cry. Say why these ills on me Excessive fall. Oppressive, vast, my misery, Though guiltless all! 2 The first small lie contains the rest. When slanders fill onr monarch's breast, Ills grow, and never are redressed. Would he but trust The good, wrongs soon must be redressed. I know they must. 3 His frequent covenants show him weak. Wrongs grow from cozening words they speak. He trusts the rogues that lie and sneak, And make things worse. Their duties shirked, their words so meek Prove but a curse. 4 With the great work of some great mind;— A temple by true king designed, Or plans by sagest men outlined, Pm in a fog. Round common schemes my way I wind, Like hare and dog. 5 As timber soft in carver's hand Assumes the shape he may command, So common speech to understand, I well may claim. Those talkers, flowing, artful, grand, Are sons of shame. 6 And who are they ? On yonder stream They dwell; and void of strength they seem. From men so bloated who would dream Of martial force ? Both they and theirs may madly scheme, And fare the worse !
238 THE BOOK OF POETEY. [PAET II. BK V. vi.] THE BOOK OF POETEY. 239 V. The Hojm szc ; narrative. SOME NOBLE SUFFERING FROM SLANDER, AND SUSPECTING THAT THE SLANDERER WAS AN OLD FRIEND, IN TIMATES THE GROUNDS OF HIS SUSPICION, AND LAMENTS HIS CASE, WHILE HE WOULD WELCOME THE RESTOEATION OF THEIR FOBHEll RELATIONS. The Preface assigns this piece to a duke of Soo, who had been slan dered by a duke of Paou. There can be no doubt there was a State of Soo within the royal domain, corresponding to the present district of Wun, department Hwae-k'ing, Ho-nan, the lords of which, viscounts, were often in the highest positions at court, with the title of Eung, or duke; and there was probably also a State of Paou. The character which we read Paou here, however, is different from that which is the name of the State from which Sze, king Ye'w's favourite lady, came. 1 I ask what man came here. With treacherous schemes his mind o'erflows. Why to my dam came he so close. Nor to the gate drew near ? Whom 'does he follow as his lord ? It must be Paou, I'll pledge my word. 2 Companions close are they. Which was it caused me my disgrace ? Why shunned he at the dam my face, Nor kindly word would say ? Once were we bound with friendship's ties, While now to stand aloof he tries. 3 I ask what man is he. Inside my gate, before my hall, He stood. I heard his footstep's fall, Though him I could not see. Unblushingly he breaks man's law, Nor yet of Heaven stands he in awe. 4 What man behaved so ill ? Wild as a hurricane his ways ! Or north, or south, he comes as sways The impulse of his will. Why to my dam approached he so, My mind in such distress to throw ? 5 " Too slow ! " is your appeal. " Too slow,"—and yet you conld not stop ! " In haste," you say.—I saw you drop The reins, and grease your wheel. If you would come to me but once ! Why keep me waiting, eyes askance ? 6 Then upon your return You came not. If you had done so, My strong desire would no more glow; My heart would cease to burn. O come but once ! Vain your excuse ! Why to relieve me thus refuse ? 7 Beads on one string we hung. If you the earthen whistle blew, I played the flute of pierced bamboo. If still you doubt my tongue, Here are the creatures three, whose blood Shall seal the oath I take as good ! 8 Were you an imp of air, Or water, you'd be out of reach. But face to face we stand, and each Is to the other bare. In this good song I've freely told Your changeful ways, now hot, now cold. VI. The Eearuj pih ; metaphorical, narrative, and allusive. A EUNUCH, SUFFERING FROM SLANDEK, COMPLAINS OP HIS FATE, AND WARNS AND DENOUNCES HIS ENEMIES. 1 A few fine lines, at random drawn, Like the shell-pattern wrought in lawn To hasty glance will seem. My trivial faults base slander's slime Distorted into foulest crime, And men me worthless deem. 2 A few small points, pricked down on wood, May be made out a picture good Of the bright southern Sieve. ll
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236 <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> <strong>POETRY</strong>. [PART II.<br />
Stript of branch, and leaf, that tree<br />
Is the image true of me.<br />
Sad my heart! I'm left alone,<br />
Unbefriended and unknown.<br />
6 See the hare for mercy crave !<br />
One steps in its life to save.<br />
When a corpse unburied lies,<br />
Some one straight a grave supplies.<br />
Callous monarch, all our woes<br />
Ne'er wake thy compunction's throes.<br />
Sad my heart beneath thy frown,<br />
And my tears fall ceaseless down !<br />
7 Slanders vile the king believes ;<br />
Them as pledge-cup he receives.<br />
Truthful judgment he denies,<br />
And to stifle kindness tries.<br />
Trees are felled where helps the strain,<br />
Faggots cleft along the grain.<br />
Leaves our king the guilty free,<br />
While he guilt imputes to me.<br />
8 Men will climb the greatest height;<br />
Deepest springs their search invite.<br />
O'er his words the king should watch;<br />
Ears are set each word to catch.<br />
Leave my dam, ye slanderers base; **<br />
Move not basket from its place.<br />
Vainly thus, despised, I moan;<br />
Dark my future, though unknown !<br />
iv.<br />
The Keaau yen ; narrative, and allusive, with the metaphorical elempnt<br />
perhaps here and thera. SOME ONE, SUFFERING FKOM <strong>THE</strong> <strong>KING</strong><br />
THROUGH SLANDER, APPEALS TO HEAVEN, DWELLS ON <strong>THE</strong> NATURE<br />
AND EVIL <strong>OF</strong> SLANDER, AND EXPRESSES HIS DETESTATION <strong>OF</strong> AND<br />
COSTEJIPT F<strong>OR</strong> <strong>THE</strong> SLANDERERS.<br />
" Covenants (st. S) " were very common in the period of Chinese his<br />
tory to which all these odes refer. Great men in the same State, and of<br />
different States, made covenants together, for the sake of peace and<br />
friendship, and the pursuit of common ohjects. Here we have the king<br />
covenanting, as if he were not more powerful than his princes.<br />
BE V. iv.] <strong>THE</strong> <strong>BOOK</strong> <strong>OF</strong> POETKY. 237<br />
From the last stanza it would appear that the writer had some par<br />
ticular persons, living probably near the Ho, in view ; unless 11. 1—1 be<br />
taken metaphorically.<br />
1 O vast and distant Heaven, whom we<br />
Father and mother call, on thee<br />
I cry. Say why these ills on me<br />
Excessive fall.<br />
Oppressive, vast, my misery,<br />
Though guiltless all!<br />
2 The first small lie contains the rest.<br />
When slanders fill onr monarch's breast,<br />
Ills grow, and never are redressed.<br />
Would he but trust<br />
The good, wrongs soon must be redressed.<br />
I know they must.<br />
3 His frequent covenants show him weak.<br />
Wrongs grow from cozening words they speak.<br />
He trusts the rogues that lie and sneak,<br />
And make things worse.<br />
Their duties shirked, their words so meek<br />
Prove but a curse.<br />
4 With the great work of some great mind;—<br />
A temple by true king designed,<br />
Or plans by sagest men outlined,<br />
Pm in a fog.<br />
Round common schemes my way I wind,<br />
Like hare and dog.<br />
5 As timber soft in carver's hand<br />
Assumes the shape he may command,<br />
So common speech to understand,<br />
I well may claim.<br />
Those talkers, flowing, artful, grand,<br />
Are sons of shame.<br />
6 And who are they ? On yonder stream<br />
They dwell; and void of strength they seem.<br />
From men so bloated who would dream<br />
Of martial force ?<br />
Both they and theirs may madly scheme,<br />
And fare the worse !