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Opera on the Move in the Nordic Countries during the Long 19th ...

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Performative elements and sources<br />

however, <strong>in</strong>corporat<strong>in</strong>g audience reacti<strong>on</strong>. Gundula Kreuzer and Clemens<br />

Risi summarise <strong>the</strong> current research situati<strong>on</strong>:<br />

The practical stage realizati<strong>on</strong> itself could be analyzed <strong>in</strong> terms of multiple<br />

transiti<strong>on</strong>s. As a culturally and technologically c<strong>on</strong>t<strong>in</strong>gent performance,<br />

it relates opera to chang<strong>in</strong>g c<strong>on</strong>texts and audiences; as an event,<br />

it partakes <strong>in</strong> <strong>the</strong> staged opera’s pass<strong>in</strong>g through time by l<strong>in</strong>k<strong>in</strong>g past<br />

and future performances; as a corporeal manifestati<strong>on</strong> of materiality, it<br />

mediates between <strong>the</strong> <strong>in</strong>tended c<strong>on</strong>cept of a producti<strong>on</strong> and its <strong>in</strong>dividual<br />

c<strong>on</strong>cretizati<strong>on</strong>s (which always embrace n<strong>on</strong><strong>in</strong>tenti<strong>on</strong>al, sp<strong>on</strong>taneous elements),<br />

as well as between performers and spectators, stage and auditorium.<br />

Both <strong>the</strong> process of operatic stag<strong>in</strong>g and its history could <strong>the</strong>refore<br />

be described as complex cha<strong>in</strong>s of ephemeral transiti<strong>on</strong>s.<br />

(Kreuzer, Risi 2012, 150)<br />

251<br />

However, when it is a questi<strong>on</strong> of c<strong>on</strong>duct<strong>in</strong>g research <strong>on</strong> opera stag<strong>in</strong>g <strong>in</strong><br />

<strong>the</strong> past, how could <strong>on</strong>e make <strong>the</strong> transiti<strong>on</strong> from <strong>the</strong> present so as to be<br />

able to see through “<strong>the</strong> eyes of <strong>the</strong> past”? It is clear that <strong>on</strong>e cannot escape<br />

subjectivity or <strong>the</strong> load of <strong>the</strong> <strong>in</strong>terven<strong>in</strong>g periods that <strong>the</strong> comprehensi<strong>on</strong><br />

horiz<strong>on</strong>s of <strong>the</strong> past and present fuse toge<strong>the</strong>r, 1 and that noth<strong>in</strong>g rema<strong>in</strong>s<br />

untouched by this. It is impossible to rec<strong>on</strong>struct past opera performance.<br />

Never<strong>the</strong>less, it is possible to re-c<strong>on</strong>struct certa<strong>in</strong> elements <strong>on</strong> <strong>the</strong> basis<br />

of <strong>the</strong> c<strong>on</strong>text, <strong>the</strong> mental climate at <strong>the</strong> time and <strong>the</strong> sources – “and thus<br />

not lose <strong>the</strong> balance between microscopia and generalisati<strong>on</strong>”, as Stephan<br />

Mösch puts it <strong>in</strong> his book about <strong>the</strong> recepti<strong>on</strong> of Wagner’s Parsifal (2009,<br />

p.11).<br />

Although we have acquired “an <strong>in</strong>creas<strong>in</strong>gly detailed understand<strong>in</strong>g of<br />

historical performance practices and of <strong>the</strong> social c<strong>on</strong>diti<strong>on</strong>s <strong>in</strong> which opera<br />

has been performed” (Lev<strong>in</strong> 2007, 6) s<strong>in</strong>ce <strong>the</strong> mid-1990s, this can now<br />

be comb<strong>in</strong>ed with observ<strong>in</strong>g <strong>the</strong> performative elements and <strong>the</strong> recepti<strong>on</strong>.<br />

Obviously <strong>the</strong> existence of <strong>the</strong> appropriate sources is a prerequisite.<br />

If <strong>on</strong>e were to exam<strong>in</strong>e n<strong>in</strong>eteenth-century opera performance outside<br />

of centres such as Paris (which was particularly <strong>in</strong>fluential dur<strong>in</strong>g <strong>the</strong> first<br />

half of <strong>the</strong> century), Munich and Bayreuth (dur<strong>in</strong>g <strong>the</strong> sec<strong>on</strong>d half), what<br />

would <strong>on</strong>e see <strong>in</strong> city <strong>the</strong>atres with<strong>in</strong> <strong>the</strong> German cultural area, for example,<br />

and <strong>in</strong> particular <strong>in</strong> peripheral regi<strong>on</strong>s such as <strong>the</strong> Baltic prov<strong>in</strong>ces of<br />

<strong>the</strong> Russian Empire?<br />

1 Accord<strong>in</strong>g to Gadamer, part of real understand<strong>in</strong>g “is that we rega<strong>in</strong> <strong>the</strong> c<strong>on</strong>cepts of<br />

a historical past <strong>in</strong> such a way that <strong>the</strong>y also <strong>in</strong>clude our own comprehensi<strong>on</strong> of <strong>the</strong>m”<br />

(Gadamer 1996, p.374).

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