E SACRIFICE OF THE MASS

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48 <strong>THE</strong> EPISTLE. the Sunday or festival. On greater days one Collect only is said ; on all festivals except the chief, other Collects are admissible, and these are called Com memorations a remembrance of saints and feasts. A Collect prescribed by the Bishop in some special need is called an Oratio imperata, a prayer ordered. That prayer is sometimes for the Pope, or Church, or for a temporal gain, e.g., fine weather, &c. Amen gives assent to all said by the priest. In the early ages the people answered Amen at Mass. The server now answers for them. The Epistle. The Jews began the public service of their Sabbath by readings from Moses and the Prophets. (Acts xiii. 15.) The first Christians followed their example, and during divine worship on the Sunday read passages from the New or Old Testament. The general rule is, with few exceptions, that each Mass has two Lessons from the Bible said or sung during the the Gospel. Holy Sacrifice, one is the Epistle, the other The Epistle may be taken from any portion of the Old or New Testament except the Psalms and the four Gospels. It is thought that the present arrange ment of Epistles and Gospels throughout the year, was made by St. Jerome, by the desire of Pope Damasus, about the year 376. The Epistle is more commonly taken from the Epistles of the Apostles. From the ninth century the Epistle at High Mass has been sung by the subdeacon, the Gospel by the deacon. The Epistle is read before the Gospel to mark
<strong>THE</strong> EPISTLE. 49 the subordination of the former to the latter. The Epistle gives the teaching of Prophets and Apostles, the Gospel is the direct teaching of Christ. The Gospel determines the choice of the Epistle ; these two lessons from the Bible are in perfect harmony, they often express the same idea, seen sometimes from different points of view. (See Epistle and Gospel for the Sundays in Advent, the Epiphany, Ash Wednesday, the First Sunday in Lent, Passion Sunday, the Second Sunday after Easter, Corpus Christi, the Immaculate Conception, the Seven Dolours, the Assumption, Pente cost, St. Augustine, Apostle of England ; St. Mary Magdalene, the Sacred Heart, and Masses for the Dead. The close relationship between the Epistle and Gospel is very evident in Votive Masses for the Angels, for the Holy Ghost, for the Passion of our Lord, for the grace of a Happy Death, for the Sick, for Bride and Bridegroom.) At the end of the Epistle the server answers Deo gratias, to give thanks to God for the gift of His holy doctrine.
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-q !-D =n- E SACRIFICE OF THE MASS
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Obtftat; JOANNES CROFTON, S.J. NOv
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[All rights reserved.]
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CONTENTS. page INTRODUCTORY CHAPTER
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INTRODUCTORY CHAPTER. IN April, 190
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INTRODUCTORY CHAPTER. all creatures
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INTRODUCTORY CHAPTER. earth will be
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INTRODUCTORY CHAPTER. passed away.
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INTRODUCTORY CHAPTER. procession or
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INTRODUCTORY CHAPTER. Mass takes th
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INTRODUCTORY CHAPTER. xxiii And now
Page 31 and 32: INTRODUCTORY CHAPTER. Milton. Remem
Page 33: PREFACE TO THE SECOND EDITION. The
Page 36 and 37: THE SACRIFICE OF THE MASS. Mass to
Page 38 and 39: THE ESSENCE OF THE MASS. Lord. Mass
Page 40 and 41: THE FOUR ENDS OF SACRIFICE. of the
Page 42 and 43: THE FOUR ENDS OF SACRIFICE. forgive
Page 44 and 45: THE FOUR ENDS OF SACRIFICE. all the
Page 46 and 47: CHAPTER the THIRD. THE CONSECRATION
Page 48 and 49: I 4 THE CONSECRATION OF THE ALTAR.
Page 50 and 51: CHAPTER the FOURTH. THE VESTMENTS.
Page 52 and 53: i8 THE VESTMENTS. arm : Merear, Dom
Page 54 and 55: 20 THE COLOURS OF THE VESTMENTS. to
Page 56 and 57: CHAPTER the FIFTH. THE ASPERGES. TH
Page 58 and 59: 2 4 THE ASPERGES. Alleluia is added
Page 60 and 61: 26 THE ORDINARY OF THE MASS. Father
Page 62 and 63: 28 THE ORDINARY OF THE MASS. reciti
Page 64 and 65: 30 THE ORDINARY OF THE MASS. priest
Page 66 and 67: 32 THE ORDINARY OF THE MASS. Signin
Page 68 and 69: 34 THE ORDINARY OF THE MASS. the re
Page 70 and 71: CHAPTER the SEVENTH. THE INTROIT, K
Page 72 and 73: 38 THE INTROIT. short, every feelin
Page 74 and 75: 40 THE GLORIA IN EXCELSIS. As we ha
Page 76 and 77: 42 THE GLORIA IN EXCELSIS. for Thy
Page 78 and 79: CHAPTER the EIGHTH. THE DOMINUS VOB
Page 80 and 81: 46 THE COLLECT. arms on the Cross.
Page 84 and 85: CHAPTER the NINTH. THE GRADUAL, ALL
Page 86 and 87: 52 THE TRACT. triumphant Alleluia t
Page 88 and 89: 54 THE GOSPEL. iniquities shall be
Page 90 and 91: 56 THE CREED. THE CREED. After the
Page 92 and 93: THE CREED. together with the Father
Page 94 and 95: 60 THE CREED. signifies, as taught
Page 96 and 97: 62 THE CREED. begotten of the only
Page 98 and 99: 64 THE CREED. glorious Soul to rais
Page 100 and 101: 66 THE CREED. spoke through them th
Page 102 and 103: 68 THE CREED. are said to look for
Page 104 and 105: 70 THE OFFERTORY. with the season a
Page 106 and 107: 72 THE OFFERING OF THE CHALICE. And
Page 108 and 109: 74 THE OFFERING OF THE CHALICE. EXP
Page 110 and 111: 76 EXPLANATION OF THE LAVABO. which
Page 112 and 113: 78 THE ORATE FRATRES. EXPLANATION O
Page 114 and 115: 8o THE PREFACE. THE PREFACE. The Pr
Page 116 and 117: 82 THE PREFACE. EXPLANATION OF THE
Page 118 and 119: 84 THE PREFACE. seem to annihilate
Page 120 and 121: CHAPTER the TWELFTH. PART THE THIRD
Page 122 and 123: 88 THE CANON OF THE MASS. But porti
Page 124 and 125: go THE CANON OF THE MASS. The pries
Page 126 and 127: 92 THE MEMENTO FOR THE LIVING. as w
Page 128 and 129: 94 THE MEMENTO FOR THE LIVING. know
Page 130 and 131: 96 WITHIN THE ACTION. over the Comm
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98 THE SECOND PRAYER IN THE CANON.
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ioo THE THIRD PRAYER IN THE CANON.
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102 CONSECRATION OF THE BREAD. I. C
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io 4 CONSECRATION OF THE WINE. and
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io6 CONSECRATION OF THE WINE. entir
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io8 THE FIRST PART OF THE PRAYER. o
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THE FIRST PART OF THE PRAYER. The w
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H2 THE THIRD PART OF THE PRAYER. Th
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u 4 THE MEMENTO FOR THE DEAD. expec
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n6 THE THIRD PRAYER AFTER THE CONSE
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n8 THE CONCLUSION OF THE CANON. By
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120 THE CONCLUSION OF THE CANON. bl
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122 THE CONCLUSION OF THE CANON. is
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i2 4 THE OUR FATHER. instructed by
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126 SEQUEL TO THE LORD S PRAYER. Bu
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128 THE BREAKING OF THE HOST. prese
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1 30 THE AGNUS DEI. THE AGNUS DEI A
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1 32 THE PRAYER FOR PEACE. indignus
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134 THE TWO PRAYERS BEFORE THE COMM
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i 36 THE PRIEST S COMMUNION. He mak
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138 THE PRIEST S THANKSGIVING. EXPL
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1 4 o THE POSTCOMMUNION. Fourth Sun
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142 THE END OF MASS. THE END OF MAS
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I 44 THE END OF MASS. This prayer n
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I 4 6 EXPLANATION OF ST. JOHN S GOS
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i 48 EXPLANATION OF ST. JOHN S GOSP
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150 EXPLANATION OF ST. JOHN S GOSPE
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152 EXPLANATION OF ST. JOHN S GOSPE
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CHAPTER the FOURTEENTH. THE CEREMON
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156 THE CEREMONIES OF HIGH MASS. ca
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158 THE CEREMONIES OF HIGH MASS. On
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160 THE CEREMONIES OF HIGH MASS. re
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162 THE SINGING OF THE GOSPEL. Gosp
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1 64 THE SOLEMN OFFERTORY. THE SOLE
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166 THE INCENSING AT THE OFFERTORY.
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168 THE CANON AND CONSECRATION. kis
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170 EXPLANATION OF THE PAX. FROM TH
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172 THE END OF HIGH MASS. Week. On
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CHAPTER the FIFTEENTH. MASS FOR THE
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176 THE BEGINNING TO THE OFFERTORY.
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178 THE OFFERTORY. not Hell swallow
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i8o FROM THE OFFERTORY TO THE AGNUS
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1 82 FROM THE AGNUS DEI TO THE END.
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184 APPENDIX. all her priests in th
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i86 APPENDIX. Solemn High Mass at S
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1 88 APPENDIX. and preserving the f
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i go APPENDIX. 7 answer of the Hoi)
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IQ2 APPENDIX. follow the polished F
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194 once restricted to p. 40; stole
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Greek rite, Elevation in, p. 107; b
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ig8 Pius V. prescribes Gloria p. 40
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GAVIN, M. The Sacrifce of the Mass*
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