E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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48<br />
<strong>THE</strong> EPISTLE.<br />
the Sunday or festival. On greater days<br />
one Collect<br />
only is said ; on all festivals except the chief, other<br />
Collects are admissible, and these are called Com<br />
memorations a remembrance of saints and feasts.<br />
A Collect prescribed by the Bishop in some special<br />
need is called an Oratio imperata, a prayer ordered.<br />
That prayer is sometimes for the Pope, or Church,<br />
or for a temporal gain, e.g., fine weather, &c.<br />
Amen gives assent to all said by the priest. In<br />
the early ages the people answered Amen at Mass.<br />
The server now answers for them.<br />
The Epistle.<br />
The Jews began the public service of their Sabbath<br />
by readings from Moses and the Prophets. (Acts xiii. 15.)<br />
The first Christians followed their example, and during<br />
divine worship on the Sunday read passages<br />
from the<br />
New or Old Testament.<br />
The general rule is, with few exceptions, that each<br />
Mass has two Lessons from the Bible said or sung<br />
during the the Gospel.<br />
Holy Sacrifice, one is the Epistle, the other<br />
The Epistle may be taken from any portion of the<br />
Old or New Testament except the Psalms and the<br />
four Gospels. It is thought that the present arrange<br />
ment of Epistles and Gospels throughout the year,<br />
was made by St. Jerome, by the desire of Pope<br />
Damasus, about the year 376.<br />
The Epistle is more commonly<br />
taken from the<br />
Epistles of the Apostles.<br />
From the ninth century the Epistle at High Mass<br />
has been sung by the subdeacon, the Gospel by the<br />
deacon. The Epistle is read before the Gospel to mark