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E SACRIFICE OF THE MASS

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48<br />

<strong>THE</strong> EPISTLE.<br />

the Sunday or festival. On greater days<br />

one Collect<br />

only is said ; on all festivals except the chief, other<br />

Collects are admissible, and these are called Com<br />

memorations a remembrance of saints and feasts.<br />

A Collect prescribed by the Bishop in some special<br />

need is called an Oratio imperata, a prayer ordered.<br />

That prayer is sometimes for the Pope, or Church,<br />

or for a temporal gain, e.g., fine weather, &c.<br />

Amen gives assent to all said by the priest. In<br />

the early ages the people answered Amen at Mass.<br />

The server now answers for them.<br />

The Epistle.<br />

The Jews began the public service of their Sabbath<br />

by readings from Moses and the Prophets. (Acts xiii. 15.)<br />

The first Christians followed their example, and during<br />

divine worship on the Sunday read passages<br />

from the<br />

New or Old Testament.<br />

The general rule is, with few exceptions, that each<br />

Mass has two Lessons from the Bible said or sung<br />

during the the Gospel.<br />

Holy Sacrifice, one is the Epistle, the other<br />

The Epistle may be taken from any portion of the<br />

Old or New Testament except the Psalms and the<br />

four Gospels. It is thought that the present arrange<br />

ment of Epistles and Gospels throughout the year,<br />

was made by St. Jerome, by the desire of Pope<br />

Damasus, about the year 376.<br />

The Epistle is more commonly<br />

taken from the<br />

Epistles of the Apostles.<br />

From the ninth century the Epistle at High Mass<br />

has been sung by the subdeacon, the Gospel by the<br />

deacon. The Epistle is read before the Gospel to mark

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