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E SACRIFICE OF THE MASS

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<strong>THE</strong> COLLECT. 47<br />

A word as to the formation of the Collect. The<br />

Collects, however varied, are written more or less on<br />

the same lines. St. Paul desires that supplications,<br />

prayers, intercessions, and thanksgivings be made<br />

by men. This rule is followed in the Collects.<br />

Take a few familiar instances. The Collect for the<br />

God (lifting of the heart to God the<br />

Holy Ghost : O<br />

Father) who didst instruct the hearts of the<br />

faithful by the light of the Holy Spirit (statement<br />

of a grace and thanksgiving), grant us in the same<br />

Spirit to relish what is right and ever to rejoice<br />

in His consolations (the request), through our<br />

Lord Jesus Christ, Thy Son, who with Thee<br />

liveth and reigneth in the unity of the Holy<br />

Spirit through everlasting ages. These words,<br />

which end all Collects addressed to the Father, implore<br />

what is asked through the merits of the Passion and<br />

Death of our Lord.<br />

Here is a Collect addressed to Christ for the feast<br />

of the Blessed Sacrament :<br />

O God (the elevation of the heart to God) who<br />

under a wonderful Sacrament hast left us a<br />

memorial of Thy Passion (statement of a favour and<br />

consequently thanksgiving), grant US, we beseech<br />

Thee (the Church s favourite form of earnest petition),<br />

so to reverence the sacred mysteries of Thy<br />

Body and Blood, that we may continually find<br />

the fruit of Thy redemption in our souls (close<br />

of petition), who livest and reignest, world without<br />

end (thus ends often the Collect addressed to the Son),<br />

or the fuller form : who livest and reignest in the<br />

unity of the Holy Ghost, God through ever<br />

lasting ages.<br />

The first or principal Collect is always peculiar to

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