E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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<strong>THE</strong> KYRIE ELEISON. 39<br />
characteristic virtues thus, St. Francis of Assisi, who<br />
was distinguished by his love of the Cross, has for his<br />
Introit the words of St. Paul: God forbid that<br />
I should glory save in the Cross of our Lord<br />
Jesus Christ, while to St. Ignatius of Loyola, the<br />
singular honour belongs of having<br />
in the Introit an<br />
allusion to the name of his Order, the Society of Jesus :<br />
In the name of Jesus let every knee bow of<br />
those that are in Heaven, on earth, and under<br />
the earth : and let every tongue confess that our<br />
Lord Jesus Christ is in the glory of God the<br />
Father (Philip, ii.), followed by the Psalm : All they<br />
that love Thy name shall glory in Thee, for Thou<br />
wilt bless the just. (Ps. v.)<br />
Enough<br />
has been said to show that the Introit is<br />
a part of the Mass which gives it a character according<br />
to the day or season.<br />
<strong>THE</strong> KYRIE ELEISON.<br />
Originally the Kyrie was said at the Epistle side :<br />
the custom survives at High Mass.<br />
" Lord have mercy on us," is<br />
The Kyrie eleison,<br />
said at every Mass without exception at Low Mass<br />
beneath the crucifix, at High Mass on the Epistle side<br />
after the Introit.<br />
Kyrie Eleison is said thrice in honour of the<br />
Father ; thrice in honour of the Son ; thrice in<br />
honour of the Holy Ghost. We pray for mercy in<br />
the three-fold misery of ignorance, sin, and punish<br />
ment. (S. Th. Hi. q. 3. ad 4.) The cry for mercy and<br />
forgiveness is most appropriately<br />
introduced at the<br />
beginning of the Sacrifice ; the cry is repeated again<br />
and again, that we may offer the spotless Sacrifice<br />
with pure hands.