E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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CHAPTER the SEVENTH.<br />
<strong>THE</strong> INTROIT, KYRIE, AND GLORIA IN<br />
EXCELSIS.<br />
AFTER kissing the altar and saying the lastmentioned<br />
prayer, the priest proceeds to the Epistle<br />
side of the altar, and with the sign of the Cross, begins<br />
the Introit.<br />
<strong>THE</strong> INTROIT. 1<br />
The Introit (introitus) is, as the word indicates, the<br />
"<br />
" entrance to the Mass. Here the Mass may be said<br />
to begin. The prayers at the foot of the altar may be<br />
considered the introduction to the Mass. There are<br />
1 Over the Introit in the Roman Missal on all Ember days,<br />
on the Sundays in Advent, and on all ferial Masses from Septuagesima<br />
to Low Sunday, we find such inscriptions as Statio ad<br />
S. Mariam Majorem Station at the Church of St. Mary Major;<br />
Statio ad S. Crucem in Jerusalem Station at the Church of the<br />
Holy Cross in Jerusalem, &c. These words indicate the church<br />
where Holy Mass was said after a solemn procession in which<br />
the Pope, clergy, and laity joined. The church where the<br />
procession halted and Mass was celebrated was called the<br />
Station Church (static, a halting-place). The Station with full<br />
solemnity consisted of three things. First, the assembling in a<br />
and<br />
certain church ; next, the procession to the Station Church ;<br />
thirdly, the Mass said there. The preparatory assemblage of people<br />
was called collecta ; because clergy and people collected together<br />
previous to the solemn procession to the Station Church. The<br />
banner of the Cross headed the procession; Psalms were chanted,