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E SACRIFICE OF THE MASS

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I 4<br />

<strong>THE</strong> CONSECRATION <strong>OF</strong> <strong>THE</strong> ALTAR.<br />

On the altar fixed, as on the altar-stone, five crosses<br />

are engraved, one at each corner and one in the<br />

centre.<br />

The altar is consecrated by a Bishop or by a priest<br />

specially delegated by the Pope.<br />

The most essential parts of the rite consist in the<br />

anointing with chrism (to indicate according to Gavantus<br />

the richness of grace) and the placing of relics in the<br />

sepulchre or aperture made in the altar-stone and<br />

afterwards filled up. (Catholic Dictionary, p. 23.)<br />

The Bishop makes five crosses on the altar-stone<br />

with his thumb, which he has dipped in a preparation<br />

of water, ashes, salt, and wine specially blessed.<br />

An essential part of the consecration is depositing<br />

merita sanctorum<br />

the relics of the martyrs in the altar : per<br />

tiiorum quorum veliquia hie sunt &quot;by the merits of Thy<br />

saints whose relics are here&quot; relics properly so called,<br />

that is, portions of the bodies of martyrs, not merely<br />

the clothes they wore, or things they possessed, must<br />

be buried in the altar. Relics of martyrs, not con<br />

fessors, are selected because there is a close connection<br />

between the martyr who dies for the faith and the<br />

Sacrifice of Calvary, where Christ, the King of Martyrs,<br />

shed His Blood for the Gospel which He taught, the<br />

faithful whom He redeemed, and the Church which He<br />

founded.<br />

During the Anglo-Saxon times, instead of the<br />

relics of martyrs, the Sacred Host was buried and<br />

enclosed in the sepulchre of the altar. The reason<br />

of this practice was perhaps the great difficulty of<br />

communicating with Rome in those days and in obtain<br />

ing portions of the saints bodies. (See Father Bridgets<br />

History of the Blessed Eucharist in Great Byitain.)

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