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E SACRIFICE OF THE MASS

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<strong>THE</strong> <strong>SACRIFICE</strong> <strong>OF</strong> <strong>THE</strong> <strong>MASS</strong>.<br />

Mass to be a true and proper Sacrifice ;<br />

&quot;<br />

and says<br />

one and the same Victim and the same Offerer now offer<br />

it is<br />

ing by the ministry of His priests Who then offered<br />

Himself on the Cross, only the manner of offering is<br />

different.&quot; The Council has not defined a Sacrifice.<br />

Sacrifice is commonly held to be an offering of a sub<br />

stantial thing made to God by a fitting minister through<br />

its destruction, or equivalent destruction. Sacrifice is<br />

made to God alone; 1 His supreme dominion over<br />

life and death is shown in the destruction of the<br />

victim, to acknowledge God s supreme dominion and<br />

to appease Divine Justice when sin has been com<br />

mitted.<br />

The Mass, according to the Penny Catechism, is<br />

the Sacrifice of the Body and Blood of Jesus Christ,<br />

really present on the altar under the appearance of<br />

bread and wine, and offered to God for the living and<br />

the dead.<br />

In the Mass there is all that we need for a true<br />

Sacrifice :<br />

(i) a visible thing, i.e., the Body<br />

and Blood<br />

of Christ under the appearance of bread and wine ;<br />

(2) the offering is made by Christ through His minister ;<br />

(3) there is the mystical<br />

of bread and wine ; (4)<br />

never to saints or to our Lady ; (5)<br />

destruction in the consecration<br />

Mass is offered to God alone<br />

Mass is offered for<br />

the living and dead, &quot;for all faithful Christians living<br />

and dead,&quot; as the Church says at the Offertory.<br />

1 See Trent, Sess. xxii. cap. 3, where the Council teaches that<br />

though the Mass is said in honour and in the memory of the<br />

Saints, sacrifice is offered not to them but to God alone who<br />

crowned them.

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