E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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<strong>THE</strong> <strong>SACRIFICE</strong> <strong>OF</strong> <strong>THE</strong> <strong>MASS</strong>.<br />
Mass to be a true and proper Sacrifice ;<br />
"<br />
and says<br />
one and the same Victim and the same Offerer now offer<br />
it is<br />
ing by the ministry of His priests Who then offered<br />
Himself on the Cross, only the manner of offering is<br />
different." The Council has not defined a Sacrifice.<br />
Sacrifice is commonly held to be an offering of a sub<br />
stantial thing made to God by a fitting minister through<br />
its destruction, or equivalent destruction. Sacrifice is<br />
made to God alone; 1 His supreme dominion over<br />
life and death is shown in the destruction of the<br />
victim, to acknowledge God s supreme dominion and<br />
to appease Divine Justice when sin has been com<br />
mitted.<br />
The Mass, according to the Penny Catechism, is<br />
the Sacrifice of the Body and Blood of Jesus Christ,<br />
really present on the altar under the appearance of<br />
bread and wine, and offered to God for the living and<br />
the dead.<br />
In the Mass there is all that we need for a true<br />
Sacrifice :<br />
(i) a visible thing, i.e., the Body<br />
and Blood<br />
of Christ under the appearance of bread and wine ;<br />
(2) the offering is made by Christ through His minister ;<br />
(3) there is the mystical<br />
of bread and wine ; (4)<br />
never to saints or to our Lady ; (5)<br />
destruction in the consecration<br />
Mass is offered to God alone<br />
Mass is offered for<br />
the living and dead, "for all faithful Christians living<br />
and dead," as the Church says at the Offertory.<br />
1 See Trent, Sess. xxii. cap. 3, where the Council teaches that<br />
though the Mass is said in honour and in the memory of the<br />
Saints, sacrifice is offered not to them but to God alone who<br />
crowned them.