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E SACRIFICE OF THE MASS

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INTRODUCTORY CHAPTER.<br />

men sometimes occupy one side of the church and<br />

women another. This separation of the sexes was<br />

strictly enjoined when the kiss of peace was given after<br />

the Agnus Dei. In ancient times the pax or kiss of<br />

peace was common to every High Mass (except Solemn<br />

Requiem), and at least every male member of the con<br />

gregation received it. Now the pax is given only at<br />

High Mass to those who are in the sanctuary. But the<br />

separation of the sexes sometimes continues, although<br />

the special motive of the separation has disappeared.<br />

Finally, let me give one more instance of a rite which<br />

is no longer allowed in the Mass of a priest or Bishop,<br />

and is found in the solemn Mass of the Pope. Up to<br />

the twelfth century Holy Communion was administered<br />

to the faithful under both kinds. By the Council of<br />

Constance, in 1414, the celebrant only is allowed to<br />

receive under both kinds. When the laity communi<br />

cated under both species, other chalices besides that<br />

used by the priest were employed ;<br />

the deacon usually<br />

administered the Chalice, and the people drank the<br />

Precious Blood through a tube. At this day during<br />

the Mass said by the Pope<br />

over the tomb of the<br />

Apostles at Christmas, Easter, and SS. Peter and Paul,<br />

the deacon and subdeacon are privileged to partake<br />

of the Precious Blood. A solitary instance of a usage<br />

still surviving which was almost universal in the<br />

Church for at least eleven hundred years.<br />

The reader will find the Rubrics explained in their<br />

proper place where the meaning<br />

is not self-evident.

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