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E SACRIFICE OF THE MASS

E SACRIFICE OF THE MASS

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INTRODUCTORY CHAPTER.<br />

Mass takes the paten from the deacon, after the<br />

oblation of the chalice, and covering it with a long veil<br />

holds it at the foot of the altar until the end of the<br />

Pater noster. The Church is very conservative, and<br />

sooner than part from an old custom she retains it<br />

though<br />

its raison d etre has ceased. The custom can<br />

be traced to the time when the faithful offered bread<br />

and wine on the paten. As these offerings were large<br />

and larger hosts were customary then, the size of the<br />

paten was in proportion, and being inconvenient on the<br />

altar, it was removed and kept by the subdeacon until<br />

needed again by the priest.<br />

Let us pass now to another vestige of an ancient<br />

Rubric kept in a Votive Mass. The nuptial blessing<br />

is given in the Mass for the Bride and Bridegroom after<br />

the Pater noster and again after the lie Missa est.<br />

Why is the blessing given<br />

after the Pater noster ? The<br />

blessing is the survival of a ceremony which has long<br />

ceased to exist. Bishops before the sixteenth century<br />

gave a special blessing after the Pater noster perhaps to<br />

friends and benefactors, and again at the end a general<br />

blessing to the congregation. The special blessing to<br />

the bride and bridegroom in this place reminds us<br />

of that special blessing given by the Bishop. The<br />

second prayer at the end for bride and bridegroom<br />

may have been found in the Mass before the practice<br />

began of a priest blessing the congregation<br />

after the<br />

lie Missa est. And it naturally kept its place.<br />

Once more. In churches abroad and at home

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