E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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<strong>THE</strong> BEGINNING TO <strong>THE</strong> <strong>OF</strong>FERTORY. 175<br />
whom the Israelites mourned thirty days (Numbers<br />
xx. 30) ; and finally, at the end of a year, or on the<br />
anniversary.<br />
Special Masses for the Dead (said in black vest<br />
ments) are provided by the Church in her Missal.<br />
The rubrics of Mass for the Dead differ from the<br />
rubrics for the Mass of the living chiefly by way of<br />
omission which we proceed to show.<br />
I. <strong>THE</strong> BEGINNING TO <strong>THE</strong><br />
<strong>OF</strong>FERTORY.<br />
The Psalm Judica is omitted. Writers on the Mass<br />
often assign the reason of the omission of the Psalm to<br />
its joyful character, out of place in a Mass where the<br />
Church mourns for the Dead. It may perhaps be more<br />
correctly stated that here as in other portions of the<br />
Mass we see a vestige of ancient usage for during the<br />
first seven hundred years, if not more, the Judica was not<br />
said at Mass. And the Church saw no reason for its<br />
insertion in a Mass for the Faithful Departed. She left<br />
things as they were.<br />
At the Introit the celebrant makes the sign of the<br />
Cross over the Missal, which is thought by some to<br />
extend to the Holy Souls, expressive of the Church s<br />
desire that the fulness of the Sacrifice of the Cross<br />
should, as far as possible, be applied to them.<br />
The Introit for the Holy Souls is Eternal rest give<br />
unto them, O Lord, and let perpetual light shine<br />
upon them. A Hymn, O God, becometh Thee in