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E SACRIFICE OF THE MASS

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<strong>THE</strong> BEGINNING TO <strong>THE</strong> <strong>OF</strong>FERTORY. 175<br />

whom the Israelites mourned thirty days (Numbers<br />

xx. 30) ; and finally, at the end of a year, or on the<br />

anniversary.<br />

Special Masses for the Dead (said in black vest<br />

ments) are provided by the Church in her Missal.<br />

The rubrics of Mass for the Dead differ from the<br />

rubrics for the Mass of the living chiefly by way of<br />

omission which we proceed to show.<br />

I. <strong>THE</strong> BEGINNING TO <strong>THE</strong><br />

<strong>OF</strong>FERTORY.<br />

The Psalm Judica is omitted. Writers on the Mass<br />

often assign the reason of the omission of the Psalm to<br />

its joyful character, out of place in a Mass where the<br />

Church mourns for the Dead. It may perhaps be more<br />

correctly stated that here as in other portions of the<br />

Mass we see a vestige of ancient usage for during the<br />

first seven hundred years, if not more, the Judica was not<br />

said at Mass. And the Church saw no reason for its<br />

insertion in a Mass for the Faithful Departed. She left<br />

things as they were.<br />

At the Introit the celebrant makes the sign of the<br />

Cross over the Missal, which is thought by some to<br />

extend to the Holy Souls, expressive of the Church s<br />

desire that the fulness of the Sacrifice of the Cross<br />

should, as far as possible, be applied to them.<br />

The Introit for the Holy Souls is Eternal rest give<br />

unto them, O Lord, and let perpetual light shine<br />

upon them. A Hymn, O God, becometh Thee in

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