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E SACRIFICE OF THE MASS

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INTRODUCTORY CHAPTER.<br />

from His Body, that separation is, to use the words of<br />

the Council of Trent,<br />

&quot;<br />

re-presented to us,&quot; placed again<br />

before our eyes in the double consecration of bread and<br />

wine. Although<br />

Christ exists whole and entire under<br />

the appearance of bread as well as under the appear<br />

ance of wine, nevertheless by the words of Consecration<br />

the Body only is under the appearance of bread, and the<br />

Blood only under the appearance of wine. We have<br />

then here that mystical parting of the Body and Blood<br />

which makes the re-presentation of the Death upon the<br />

Cross.<br />

We are anxious for our friends or relatives who are<br />

leading bad lives. But through the Mass we may<br />

infallibly appease the anger of God which we and they<br />

have justly incurred, and we may infallibly procure<br />

them graces, which if accepted, will lead them back<br />

into friendship with our Lord. For the soul in the<br />

state of grace the Mass infallibly satisfies a part of the<br />

punishment due to forgiven sin, wards off the chastise<br />

ments of God, and obtains graces in every conjuncture<br />

of life, and for the soul in Purgatory the Mass is the<br />

surest and the quickest way of paying the debt, and<br />

releasing the prisoner from the flame. Devotions<br />

come and go in the Church. Some are more popular<br />

in one age than in another. Mass is the devotion of<br />

every age and people : it is our spiritual centre, like<br />

the sun in the heavens, shedding light and warmth over<br />

the earth. Mass can never leave us so long as this<br />

planet hangs in the firmament, and the last Mass on

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