E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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EXPLANATION <strong>OF</strong> ST. JOHN S GOSPEL. 153<br />
between natural<br />
13. St. John draws a comparison<br />
birth and sonship by grace. "Who are born not<br />
of blood, nor of the will of the flesh, the prompting<br />
of appetite, nor of the will of man, but are born of<br />
God by Faith and Baptism<br />
and therefore coheirs<br />
with Christ to the vision of God in Heaven.<br />
14. The Word was made Flesh that is, He<br />
became Man. Without ceasing to be what He was<br />
from all eternity, the Word who in the beginning was<br />
with God has become flesh ; God is Man : and that<br />
Man is God. Here in a nutshell we have the whole<br />
doctrine of the Incarnation.<br />
And dwelt among us, or as in the pitched His tent amongst us.<br />
original,<br />
These words mean that<br />
Christ came to be for ever one of our kith and kin, to<br />
form an alliance with mankind and to stay amongst us<br />
as the Head of our race. He became Man in time<br />
He will remain Man for all eternity.<br />
We saw His glory that is, we the Apostles saw<br />
His glory, all the mighty deeds by which He showed<br />
forth His Divinity amongst men.<br />
The glory as of the only-begotten means such<br />
glory as becomes the only-begotten. Full of grace, as<br />
author of the grace that works perfect redemption, and<br />
full of truth as Author of perfect revelation. (See<br />
Father Rickaby s Gospel of St. John and Cornelius a Lapide).