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E SACRIFICE OF THE MASS

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EXPLANATION <strong>OF</strong> ST. JOHN S GOSPEL. 153<br />

between natural<br />

13. St. John draws a comparison<br />

birth and sonship by grace. &quot;Who are born not<br />

of blood, nor of the will of the flesh, the prompting<br />

of appetite, nor of the will of man, but are born of<br />

God by Faith and Baptism<br />

and therefore coheirs<br />

with Christ to the vision of God in Heaven.<br />

14. The Word was made Flesh that is, He<br />

became Man. Without ceasing to be what He was<br />

from all eternity, the Word who in the beginning was<br />

with God has become flesh ; God is Man : and that<br />

Man is God. Here in a nutshell we have the whole<br />

doctrine of the Incarnation.<br />

And dwelt among us, or as in the pitched His tent amongst us.<br />

original,<br />

These words mean that<br />

Christ came to be for ever one of our kith and kin, to<br />

form an alliance with mankind and to stay amongst us<br />

as the Head of our race. He became Man in time<br />

He will remain Man for all eternity.<br />

We saw His glory that is, we the Apostles saw<br />

His glory, all the mighty deeds by which He showed<br />

forth His Divinity amongst men.<br />

The glory as of the only-begotten means such<br />

glory as becomes the only-begotten. Full of grace, as<br />

author of the grace that works perfect redemption, and<br />

full of truth as Author of perfect revelation. (See<br />

Father Rickaby s Gospel of St. John and Cornelius a Lapide).

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