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E SACRIFICE OF THE MASS

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INTRODUCTORY CHAPTER.<br />

self-sacrifice, and humiliation of a Divine Person lies<br />

before them in the Eucharist ; they have eyes and see<br />

not. With an intelligent grasp of the doctrine of the<br />

Mass they would discover a method of discharging<br />

every obligation of the creature to the Creator, and of<br />

procuring all they want from His gracious bounty.<br />

Let me explain simply the object of the Mass. Mass<br />

is the supreme act of worship, in which Christ as the<br />

Head of our race, offers His own Body and Blood in<br />

acknowledgment of the Creator s dominion over Him<br />

and over all mankind. Our Lord is the chief celebrant<br />

at every Mass, and at the altar renews His profession<br />

of perpetual service. Reason alone proves the obliga<br />

tion of giving God honour and glory. Our best is<br />

indeed small, whether we consider the deeds performed<br />

or the abject condition of every man, clad in infirmity<br />

from head to foot. Our deficiency is supplied in the<br />

Mass, which gives infinite honour and glory to God s<br />

Supreme Majesty. One Mass, for which we cannot<br />

spare half an hour, yields more honour and glory to<br />

God than the adoration of the blessed in Heaven and<br />

of their Queen. Once more. Thanksgiving is another<br />

duty of the creature to the Creator.<br />

&quot;<br />

&quot; Thank you<br />

are almost the first words a mother teaches her child.<br />

The duty of thanking God is so obvious that any<br />

explanation weakens its claims. The duty is self-<br />

evident. We are surrounded by the unmerited blessings<br />

of Heaven as a fish by the waters of the sea. Man is<br />

the neediest and most helpless and most ungrateful of

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