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E SACRIFICE OF THE MASS

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<strong>THE</strong> OUP FA<strong>THE</strong>R. 125<br />

in Heaven. His abode brings before us the greatness<br />

and majesty of God. Hallowed be Thy name. These<br />

words with the invocation belong to perfect charity, b}^<br />

which we love God for His own sake and desire the<br />

glory and praise of God from all creation.<br />

In Thy Kingdom come, we pray that God may<br />

reign in our hearts and bring us to Heaven. We con<br />

sider Him as the source of all good to us.<br />

In Thy will be done on earth as it is in Heaven,<br />

we ask that God may give us the grace to keep from<br />

all sin by the perfect fulfilment of His will, as the<br />

blessed fulfil it in Heaven.<br />

In give us this day our daily bread, we ask our<br />

daily nourishment for soul and body. In our English<br />

Catholic version of St. Matthew s Gospel, we have<br />

supersubstantial, which is taken from St. Jerome s<br />

Latin version ; in St. Luke we have daily. In St.<br />

Matthew and St. Luke the Greek word is the same.<br />

It means for the day now coming upon us, as we say<br />

&quot;for the next twenty-four hours. Daily bread<br />

may also refer to the living Bread in the Eucharist<br />

&quot; and the bread that I will give is My flesh for the<br />

life of the world,&quot; our Lord s words in St. John (vi. 52).<br />

The next three petitions, as already stated, are to<br />

remove all that hinders us from gaining our end.<br />

Forgive us our trespasses as we forgive them<br />

that trespass against us.<br />

St. Matthew has debts, but sins are debts for which<br />

we owe restitution to God.<br />

St. Matthew.<br />

St. Luke s version explains<br />

Lead us not into temptation, that is, give<br />

us grace not to yield to any temptation which you<br />

permit, and to avoid any temptation to which our<br />

corrupt nature attracts us.

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