E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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i2 4<br />
<strong>THE</strong> OUR FA<strong>THE</strong>R.<br />
instructed by Christ, and following His Divine insti<br />
tution, we dare, we presume to call Him by a most<br />
tender and affectionate title which otherwise we could<br />
not venture to use, namely, Father.<br />
Praeceptis salutaribus mon- Instructed iti, et divina institutione formati,<br />
audemus dicere.<br />
by Thy saving<br />
precepts, and following Thy<br />
divine institution, we presume<br />
Pater noster, qui es in<br />
coelis : sanctificetur nomen<br />
tuum : adveniat regnum tuum :<br />
to : say<br />
Our Father, who art in<br />
heaven, hallowed be Thy<br />
Name:<br />
fiat voluntas tua, sicut in Thy<br />
Thy kingdom come;<br />
will be done on earth as<br />
coelo, et in terra. Panem nos- it is in heaven. Give us this<br />
trum quotidianum da nobis day our daily bread : and forhodie<br />
: et dimitte nobis debita give us our trespasses, as we<br />
nostra, sicut et nos dimitti- forgive them that trespass<br />
mus debitoribus nostris. Et against us. And lead us not<br />
ne nos inducasintentationem. into temptation.<br />
R. Sed libera nos a malo. R. But deliver us from evil.<br />
The Priest says in a low voice :<br />
Amen. Amen.<br />
EXPLANATION <strong>OF</strong> <strong>THE</strong> OUR FA<strong>THE</strong>R.<br />
The Our Father is given by St. Matthew, in chapter<br />
vi., as a portion of the Sermon on the Mount. St. Luke<br />
gives it in chapter xi., as if it had been given for a<br />
second time and to a different audience. There is<br />
a slight variation between the form in St. Matthew and<br />
in St. Luke.<br />
In the first portion of the prayer we regard God as<br />
our end ; in the last three petitions we beg the removal<br />
of all obstacles to gaining that end.<br />
The invocation Father is to give us hope in God<br />
as first and foremost an affectionate Father who art