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E SACRIFICE OF THE MASS

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122 <strong>THE</strong> CONCLUSION <strong>OF</strong> <strong>THE</strong> CANON.<br />

is represented to us in a very marked way in the sign<br />

of the Cross made by His own Body. That Body lay<br />

&quot;<br />

extended on the tree in the form of a Cross. Who<br />

His ownself bore our sins in His Body on the<br />

&quot;<br />

tree<br />

at the mention of the Father<br />

(i Peter ii. 24). But why<br />

and the Holy Ghost is the sign of the Cross made<br />

outside the Chalice ? Possibly to show (this<br />

is all<br />

we can say) that the greatest honour rendered to the<br />

Father and the Holy Ghost, is through the Passion<br />

of Christ, which we commemorate in the Eucharist.<br />

At the words omnis honor et gloria all honour<br />

and glory, the priest holds the Host and Chalice<br />

together and slightly raises both. In this action we<br />

have the Little Elevation, which is much more ancient<br />

than the Elevation after the Consecration. In some<br />

countries, e.g., Belgium, the bell is here rung three<br />

times.<br />

The Canon ends with the words per omnia<br />

saecula saeculorum for ever and ever, to which the<br />

people answer Amen through the server or choir. The<br />

Canon ends in a burst of praise.

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