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E SACRIFICE OF THE MASS

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<strong>THE</strong> CONCLUSION <strong>OF</strong> <strong>THE</strong> CANON. 121<br />

mediator. With Him.*J The Father and Holy<br />

Ghost receive all honour and glory with the Son, for<br />

Christ is true God. In Him.*!* The Father and Holy<br />

Ghost are glorified in Jesus Christ because the three<br />

Persons of the Blessed Trinity, by their one essence<br />

and nature, must necessarily receive the same honour<br />

and glory.<br />

<strong>THE</strong> SIGNS <strong>OF</strong> <strong>THE</strong> CROSS MADE<br />

DURING THIS PRAYER.<br />

The three signs of the Cross made over the Chalice<br />

at the words sanctify, vivify, bless, signify the sanctification,<br />

quickening, and benediction caused in the<br />

bread and wine by conversion into Christ s Body and<br />

Blood at the Consecration ; while they remind us of<br />

the fulness of every grace which the Eucharist bestows<br />

upon the Church. After the prayer a sudden change<br />

is seen in the Rubric. For the priest in saying the<br />

words through Him, with Him, in Him, makes the<br />

sign of the Cross three times over the Chalice not<br />

with his hand but with the Host, and at the mention<br />

of the Father and Holy Ghost makes the sign of the<br />

Cross twice between the Chalice and his breast. It is<br />

extremely difficult to give a satisfactory explanation of<br />

these signs of the Cross. Perhaps, as Gihr suggests<br />

(vol. ii. p. 367, French translation), the reason is that as<br />

the Son is mentioned three times the Cross is made thrice<br />

over the Chalice which contains His Body and Blood.<br />

The Cross and Crucifixion are distinctive of the Second<br />

Person of the Blessed Trinity. The Crucifixion of<br />

Christ, whom we believe to be present in the Chalice,

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