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E SACRIFICE OF THE MASS

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<strong>THE</strong> SECOND PART <strong>OF</strong> <strong>THE</strong> PRAYER. in<br />

Holy. The signs of the Cross before the Consecration<br />

really bless the bread and wine and prepare them for<br />

transubstantiation ; after the Consecration they are to<br />

be considered as Commemorations they are in memory<br />

of Christ s Passion. The five crosses may be con<br />

sidered to refer to the Five Wounds of our Lord. (See<br />

Benedict XIV. De Miss. sect. i. c. 277.)<br />

<strong>THE</strong> SECOND PART <strong>OF</strong> <strong>THE</strong> PRAYER.<br />

Extending his hands the Priest proceeds :<br />

Supra quae propitio ac Upon<br />

which vouchsafe to<br />

sereno vultu respicere dig- look with a propitious and<br />

neris : et accepta habere, serene countenance, and to<br />

sicuti accepta habere dignatus accept them, as Thou wert<br />

es munera pueritui justi Abel, graciously pleased to accept<br />

et sacrificium patriarchae the gifts of Thy just servant<br />

nostri Abrahae, et quod tibi Abel, and the sacrifice of our<br />

obtulit summus sacerdos tuus Patriarch Abraham, and that<br />

Melchisedech, sanctum sacri- which Thy high priest Melchificium,<br />

immaculatam hostiam. sedech offered to Thee, a holy<br />

Sacrifice and a spotless<br />

Victim.<br />

EXPLANATION <strong>OF</strong> <strong>THE</strong> PRAYER.<br />

As already stated, though<br />

in Itself the Adorable<br />

Victim on the altar is of infinite value, nevertheless<br />

the Church prays that the Victim be accepted from a<br />

sinner s hands with a propitious and serene counten<br />

ance.<br />

The gifts of Thy just servant Abel the allusion<br />

is to Genesis (iv. 4), where it is said that the Lord<br />

accepted Abel and his offerings. The offerer and<br />

offering were both acceptable.

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