E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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<strong>THE</strong> FIRST PART <strong>OF</strong> <strong>THE</strong> PRAYER. 109<br />
This prayer is divided into three parts. The<br />
prayer begins with the words, Unde et memores<br />
ends with<br />
Wherefore, O Lord, we (" thy servants and "),<br />
"<br />
per eumdem Christum Dominum nostrum, through<br />
the same Christ our Lord," just before the Memento for<br />
the Dead.<br />
EXPLANATION <strong>OF</strong> <strong>THE</strong> FIRST PART <strong>OF</strong> <strong>THE</strong> PRAYER<br />
AFTER <strong>THE</strong> CONSECRATION.<br />
Father Suarez (Hi. Disp. 75, sect. 5, n. 15), says that<br />
the end of these prayers after the Consecration is to<br />
implore of the Father to accept from our unworthy<br />
hands the Divine Body and Blood of His Son, lest<br />
through our sins the fruit of the Sacrifice be hindered^<br />
lessened, or lost.<br />
We Thy servants. Priests are in a very special<br />
way the servants of God, and attached to His Sanctuary.<br />
The use of the plural is thought by some writers to<br />
refer to the time when various priests were said to<br />
celebrate, that is, to perform one joint action with a<br />
Bishop or the Pope celebrant at the Mass. This<br />
custom is referred to by Pope Innocent III. in his fourth<br />
book on the Mass. The custom seems to have passed<br />
out of use in the thirteenth century. The only vestige<br />
of it that now remains is to be found in the Mass at the<br />
Ordination of a priest and the Consecration of a Bishop.<br />
But the use of the plural in we Thy servants need not<br />
refer to the custom at all. In the prayer Te igitur,<br />
which begins the Canon and corresponds closely in<br />
form to the present prayer the plural is also used as in<br />
the Orate fmtres and various portions of the Mass.<br />
Priest and people pray together.