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E SACRIFICE OF THE MASS

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io 4<br />

CONSECRATION <strong>OF</strong> <strong>THE</strong> WINE.<br />

and Blood are necessarily connected with the Soul and<br />

Divinity of our Lord, therefore after the words of<br />

Consecration are pronounced at Mass, Christ is whole<br />

and entire under the appearance of bread. Here is<br />

the whole doctrine of Transubstantiation. Man s reason<br />

can never explain it nor disprove it. It remains<br />

the mystery of Faith.<br />

II. CONSECRATION <strong>OF</strong> <strong>THE</strong> WINE.<br />

Simili modo postquam<br />

coenaturn est, accipiens et<br />

hunc praeclarum Calicem in<br />

sanctas, ac venerabiles rnanus<br />

suas : item tibi gratias agens,<br />

bene^-dixit, deditque discipulis<br />

suis, dicens : Accipite et<br />

bibite ex eo omnes.<br />

Hie EST ENIM CALIX SAN-<br />

GUINIS MET, NOVI ET AETERNI<br />

MYSTERIUM<br />

ritis, in mei memoriam facietis.<br />

In like manner, after He<br />

had supped (he takes the chalice<br />

in both his hands ), taking also<br />

this excellent Chalice into His<br />

holy and venerable hands,<br />

and giving Thee thanks, He<br />

bless-^ed, and gave to His<br />

: disciples, saying Take and<br />

drink ye all of This :<br />

FOR THIS is <strong>THE</strong> CHALICE<br />

TESTAMENT! : <strong>OF</strong> MY BLOOD <strong>OF</strong> <strong>THE</strong> NEW AND<br />

FIDEI :<br />

MULTIS<br />

QUI PRO VOBIS ET PRO<br />

EFFUNDETUR IN RE-<br />

ETERNAL<br />

MYSTERY<br />

TESTAMENT I <strong>THE</strong><br />

<strong>OF</strong> FAITH I WHICH<br />

MISSIONEM PECCATORUM.<br />

Haec quotiescumque fece-<br />

SHALL BE SHED FOR YOU, AND<br />

FOR MANY, TO <strong>THE</strong> REMISSION<br />

<strong>OF</strong> SINS.<br />

As often as ye do these<br />

things, ye shall do them in<br />

remembrance of Me.<br />

EXPLANATION <strong>OF</strong> <strong>THE</strong> INTRODUCTION TO <strong>THE</strong><br />

CONSECRATION <strong>OF</strong> WINE.<br />

In like manner, after He had supped (the priest<br />

takes the Chalice in both his hands), taking also this<br />

excellent Chalice (so-called from the surpassing<br />

treasure of the Precious Blood it is meant to contain)

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