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E SACRIFICE OF THE MASS

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ioo <strong>THE</strong> THIRD PRAYER IN <strong>THE</strong> CANON.<br />

<strong>THE</strong> THIRD PRAYER IN <strong>THE</strong> CANON<br />

BEFORE <strong>THE</strong> CONSECRATION.<br />

Which oblation do Thou, O God, vouchsafe in<br />

all things to make *%* blessed, ^ approved, &amp;gt;J<br />

rati<br />

fied, reasonable, and acceptable, that it may become<br />

to us the Body ^ and ^ Blood of Thy most<br />

beloved Son, Jesus Christ our Lord.<br />

EXPLANATION <strong>OF</strong> <strong>THE</strong> PRAYER.<br />

This prayer is in close connection with the preceding<br />

and serves as an immediate introduction to the act<br />

of Consecration.<br />

We ask God first to bless the bread and wine<br />

(the Oblation) in the most perfect of all ways by trans<br />

forming them into the Body and Blood of our Lord, the<br />

source of all blessings to the world.<br />

The Latin word adscriptam legitimate is variously<br />

explained. Perhaps the best rendering is approved,<br />

that is according to the directions prescribed, laid down<br />

by our Lord at the Last Supper. Adscriptam, says Father<br />

Suarez, may be taken to mean that the oblation should<br />

be made as prescribed by our Lord in the words &quot;<br />

this in commemoration of Me &quot;<br />

Do<br />

and consequently<br />

legitimate.<br />

The oblation will be ratified that is real, valid it<br />

offered in the way ordained by<br />

institution of the Blessed Eucharist ;<br />

our Lord in the<br />

thus a Sacrament

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