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E SACRIFICE OF THE MASS

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8o <strong>THE</strong> PREFACE.<br />

<strong>THE</strong> PREFACE.<br />

The Preface, as its name indicates, is the introduction<br />

to the Canon, the most solemn portion of the Mass,<br />

which includes the Consecration. If we consider the<br />

Introit (introitus, entrance) with the preceding prayers<br />

as a general introduction to Mass, then the Preface<br />

may be considered as the special<br />

introduction to the<br />

Canon.<br />

The general purport of the Preface is to thank<br />

God for all His mercies, to call on the angels to assist<br />

at the great Sacrifice, and to place ourselves in com<br />

munion with them in the songs of adoration and love<br />

which they present at the throne of God.<br />

There are in all eleven Prefaces the Common or<br />

ordinary Preface, for days to which no other is ap<br />

propriated, and the special Prefaces for the Nativity,<br />

used during the octave of Christmas, for the feasts of<br />

the Holy Name, of the Purification, of Corpus Christi,<br />

and of the Transfiguration for the ; Epiphany, and for<br />

Lent ; for Passiontide, used on the feasts of the Invention<br />

and Exaltation of the Cross, of the Passion of our Lord,<br />

on the Fridays of Lent and for the Sacred Heart ; for<br />

Easter, the Ascension, Whit Sunday ; the Preface for<br />

which have no<br />

Trinity, used on all Sundays in the year<br />

the Preface for the Apostles, said<br />

Preface of their own ;<br />

also on the feasts of St. Peter s Chair at Rome and at<br />

Antioch. The Preface for our Lady was fixed by<br />

Urban II., at the close of the eleventh century, 1088<br />

1099.

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