E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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74<br />
<strong>THE</strong> <strong>OF</strong>FERING <strong>OF</strong> <strong>THE</strong> CHALICE.<br />
EXPLANATION <strong>OF</strong> <strong>THE</strong> PRAYER IN <strong>OF</strong>FERING <strong>THE</strong> CHALICE.<br />
We offer unto Thee, O Lord, the Chalice of<br />
"<br />
chalice of salvation are taken<br />
salvation the words "<br />
from the ii5th Psalm they refer, by anticipation,<br />
to the Blood in the Chalice, after the Consecration,<br />
shed for our salvation, just as in the Offering of the<br />
Host,<br />
"<br />
Spotless Host," refers, by anticipation, to<br />
the Consecrated Host, beseeching Thy clemency,<br />
that in the sight of Thy Divine Majesty it may<br />
ascend with the odour of sweetness for our sal<br />
vation and for that of the whole world, for not<br />
merely upon Catholics but upon the whole world,<br />
graces descend through the power of the Mass.<br />
Why, it may be asked, does the priest say "we"<br />
offer and not "<br />
I<br />
"<br />
offer? Because at Solemn Mass or<br />
High Mass the assisting deacon joins with the priest in<br />
offering the chalice. The Church has only one liturgy,<br />
and its form supposes that more solemn celebration of<br />
High Mass, which is dearer to her heart. Low Mass<br />
differs from High Mass chiefly in omissions.<br />
The priest then makes the sign of the Cross with<br />
and covers it<br />
the chalice, places it upon the corporal,<br />
with the pall. Then with his hands joined upon the<br />
altar, and slightly bowing down, he says :<br />
In spiritu humilitatis, et in In the spirit of humility,<br />
animo contrite suscipiamur a and with a contrite heart, let<br />
te, Dornine : et sic fiat sacri- us be received by Thee, O<br />
ficium nostrum in conspectu Lord ; and grant that the<br />
tuo hodie, ut placeat tibi, Sacrifice we offer in Thy sight<br />
Doinine Deus. this day may be pleasing to<br />
Thee, O Lord God.<br />
This prayer is more or less modelled on the prayer<br />
of the three children in the fiery furnace as given in<br />
Daniel, third chapter, vv. 39, 40. They walked in the<br />
midst of the flames praising God, refusing to adore the