E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
E SACRIFICE OF THE MASS
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72<br />
<strong>THE</strong> <strong>OF</strong>FERING <strong>OF</strong> <strong>THE</strong> CHALICE.<br />
And negligences, such as want of purity of inten<br />
tion, want of correspondence with the special grace God<br />
gives His priest, which mars the beauty of an action.<br />
And for all here present; the Mass is offered for<br />
all present in a special way, because the congregation<br />
assisting at Mass gains more abundant fruit from the<br />
Sacrifice. For all faithful Christians, the Mass is<br />
offered too, for the members of the true Church in the<br />
first place, and for all the baptized who serve God<br />
outside the body of the Church according to their con<br />
science ; living and dead, on earth and in Purgatory,<br />
that it may be profitable for mine own and for their<br />
salvation unto life eternal. Amen.<br />
Then making the sign of the Cross with the paten, the<br />
Priest places the Host upon the corporal.<br />
<strong>THE</strong> <strong>OF</strong>FERING <strong>OF</strong> <strong>THE</strong> CHALICE.<br />
The Chalice is offered to God the Father in the same<br />
way as the Host, because to Him the Sacrifice is offered.<br />
The priest pours wine into the chalice, and by the<br />
command of the Church adds a drop or two of water,<br />
of the Cross.<br />
having previously blessed it with the sign<br />
The wine is said<br />
water the people.<br />
to represent Jesus Christ and the<br />
The wine is not blessed, since it will<br />
soon be changed into the Blood of Christ at the Con<br />
secration; the sign of the Cross is made over the water,<br />
as representing the people who need to be blessed before<br />
they are united with Jesus Christ. The mingling of<br />
water with wine is also said to represent the union of the<br />
people with Jesus Christ (Council of Trent, Sess. xxii. c. 7.)<br />
Dens, qui humanae sub- O God, who, in creating<br />
stantiae dignitatem mirabi- human nature, didst wonder-<br />
liter condidisti, et mirabilius fully dignify it, and hast still