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CONFLICT MANAGEMENT The Psychology of conflict and conflict ...

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1. <strong>CONFLICT</strong> IN THE WORKPLACE 35<br />

Gelf<strong>and</strong> et al., in press). In general, research has shown that in individualistic<br />

cultures, individuals tend to prefer forcing <strong>conflict</strong> resolution styles<br />

(Holt & DeVore, 2005) along with integrating interests (Tinsley, 2001). By<br />

contrast, individuals in collectivistic cultures tend to prefer power strategies<br />

(Tinsley, 2001) or styles <strong>of</strong> avoidance <strong>and</strong> withdrawal (Friedman, Chi,<br />

& Liu, 2006; Holt & DeVore, 2005; Morris et al., 1998; Oetzel et al., 2001),<br />

especially in intense disputes <strong>and</strong> disputes with ingroup members <strong>and</strong><br />

superiors (Brew & Cairns, 2004; Derlega, Cukur, Kuang, & Forsyth, 2002;<br />

Friedman et al., 2006; Pearson & Stephan, 1998).<br />

Fewer studies have examined whether the basic assumptions underlying<br />

these taxonomies (e.g., the dual concern model, interest–rights–<br />

power theory) are applicable in other cultural contexts. Gabrielidis,<br />

Stephan, Ybarra, Pearson, <strong>and</strong> Villareal (1997), for example, showed that<br />

avoidance reflects a concern for others, rather than a lack there<strong>of</strong>, as originally<br />

conceived in the dual concern model (see also Cai & Fink, 2002).<br />

Similarly, Brett <strong>and</strong> Gelf<strong>and</strong> (2005) argued that while silence <strong>and</strong> avoidance<br />

are strategies that are viewed negatively in Western cultures, they<br />

are viewed quite positively in Eastern cultures. As discussed in Tsjovold<br />

<strong>and</strong> Sun (2002), the motives <strong>and</strong> strategies for avoidance in East Asian cultures<br />

range from passive strategies to highly proactive strategies, which<br />

<strong>of</strong>ten involve working through third parties (Tinsley & Brett, 2001). Thus,<br />

research on avoidance needs to capture this complexity in order to capture<br />

cross-cultural variation in the construct. Additionally, while basic<br />

tenets <strong>of</strong> interest–rights–power framework are likely universal, the theory<br />

also likely needs to be exp<strong>and</strong>ed to capture <strong>conflict</strong> management strategies<br />

in other contexts. For example, power strategies might be more likely<br />

to include the interests <strong>and</strong> well-being <strong>of</strong> subordinates when used in high<br />

power distance <strong>and</strong> paternalistic cultures. In line with this, Tinsley (2004)<br />

argued that theory <strong>and</strong> research would benefit from examining not only<br />

individual but also collective rights, interests, <strong>and</strong> power as foci <strong>of</strong> <strong>conflict</strong><br />

strategies, to better capture <strong>conflict</strong> management strategies in East<br />

Asian cultures. In sum, although the typologies discussed previously are<br />

applicable to other cultures, they need to be exp<strong>and</strong>ed <strong>and</strong>/or refined to<br />

adequately reflect cross-cultural variation in <strong>conflict</strong> management.<br />

Conclusions About Conflict Management at Different Levels <strong>of</strong> Analysis<br />

Across levels <strong>of</strong> analysis, <strong>conflict</strong> management strategies can be meaningfully<br />

classified as unilateral actions (e.g, forcing, avoiding, yielding),<br />

as joint actions (e.g, negotiation, problem solving, mediation), or as thirdparty<br />

intervention (e.g., arbitration, going to court, fate). At the organization<br />

level, these tendencies to manage <strong>conflict</strong> are less fluid <strong>and</strong> subject<br />

to exogenous influences such as the fundamental sources <strong>of</strong> the <strong>conflict</strong>,<br />

<strong>and</strong> more ingrained in organizational structures, rules <strong>and</strong> regulations,<br />

<strong>and</strong> perhaps, organizational culture. Finally, national culture also plays

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