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CONFLICT MANAGEMENT The Psychology of conflict and conflict ...

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436 CARNEVALE<br />

processes. However, we also have here important contributions that<br />

reflect state <strong>of</strong> the art scholarship in the fields <strong>of</strong> communication, creativity,<br />

organizational diversity, <strong>and</strong> health, all applied to underst<strong>and</strong>ing<br />

organizational <strong>conflict</strong>. <strong>The</strong>re are two chapters on <strong>conflict</strong> management<br />

per se, mediation <strong>and</strong> dispute resolution systems, <strong>and</strong> chapters on two<br />

contexts <strong>of</strong> <strong>conflict</strong> that are particularly relevant to organizations, union–<br />

management <strong>conflict</strong> <strong>and</strong> mergers. And the essay on escalation, by Pruitt<br />

(chapter 8, this volume), presents a general model <strong>of</strong> <strong>conflict</strong> that is relevant<br />

to <strong>conflict</strong> no matter what, where, or whom, <strong>and</strong> an especially nice<br />

thing about escalation models is the focus on when: Time is by definition<br />

a primitive in escalation models. Most models <strong>of</strong> organizational <strong>conflict</strong><br />

are static, absent the dynamic interplay <strong>of</strong> processes that evolve in time,<br />

a point nicely made by De Dreu <strong>and</strong> Gelf<strong>and</strong> (chapter 1, this volume). But<br />

the field is clearly moving toward better treatment <strong>of</strong> time as a parameter<br />

for modeling, a point I return to below.<br />

It was Ruth (1:16) who gave us “Whither thou goest, I will go,” 2 <strong>and</strong><br />

this is also apparent in the study <strong>of</strong> organizational <strong>conflict</strong>: <strong>The</strong> effort<br />

very much reflects the fads <strong>and</strong> fancies <strong>of</strong> the broader disciplines that are<br />

brought to bear; whither the disciplines w<strong>and</strong>er—whether it be to cognition,<br />

emotion, cultural analyses, multilevel analysis, decision theory, or<br />

neuroscience models—the study <strong>of</strong> organization <strong>conflict</strong> will go as well.<br />

However, it would be a mistake to assume it is a one-way street; for example,<br />

it has taken some time for social psychology <strong>and</strong> economics to catch<br />

on to the importance <strong>of</strong> positive factors in human interaction, such as<br />

matters <strong>of</strong> fairness <strong>and</strong> respect, something that organization scholars discovered<br />

some time ago in the humanistic reaction to “scientific management,”<br />

illustrated nicely here by Jaffee (chapter 2, this volume). In other<br />

words, one can see the human relations movement in organizations as<br />

having presaged the positive movement in psychology (cf. Seligman &<br />

Csikszentmihalyi, 2000).<br />

In the study <strong>of</strong> organizational <strong>conflict</strong>, we are still largely in a taxonomic<br />

phase, with occasional efforts to move to explanation <strong>and</strong> prediction.<br />

In the study <strong>of</strong> negotiation, it is more clear, with broad agreement,<br />

that there are basic strategies—contending, concession making, problem<br />

solving—that can lead to agreement. Measures <strong>of</strong> “concession” or “trade<strong>of</strong>f”<br />

are <strong>of</strong>ten clear. <strong>The</strong> comprehensive review by Goldman, Cropanzano,<br />

Stein, <strong>and</strong> Benson (chapter 10, this volume) indicated that taxonomic work<br />

in mediation has also developed nicely in recent years. And, there has<br />

been some progress on underst<strong>and</strong>ing the basic structure <strong>of</strong> agreement,<br />

although much work lies ahead (cf. Carnevale, 2006).<br />

2 <strong>The</strong> Bible, King James Version, Book <strong>of</strong> Ruth, 1:16: And Ruth said, Intreat me not<br />

to leave thee, or to return from following after thee: for whither thou goest, I will go; <strong>and</strong><br />

where thou lodgest, I will lodge: thy people shall be my people, <strong>and</strong> thy God my God: 1:17<br />

Where thou diest, will I die, <strong>and</strong> there will I be buried: the LORD do so to me, <strong>and</strong> more<br />

also, if ought but death part thee <strong>and</strong> me.

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